All glories to Sri Gaura Chandra, the Supreme Lord of all lords. His youthful pastimes as a scholar
revealed His attraction for learning. He stayed in Nabadwip, but He concealed His true identity. The
best of the brahmanas, Gaura Chandra, spent all His younger days pursuing His studies. His handsome
youthfulness could defeat the beauty of millions upon millions of cupids. Every limb of His
transcendental body was a perfection of beauty. His arms extended down to the knees and His
exquisite eyes were like lotus petals. His attractive lips were red as if from chewing betel, and He was
always dressed in fine, majestic clothes.

Ever in a happy mood, He walked amidst His colleagues and disciples, entertaining them with His
sparkling wit. He was their unquestioned leader on the strength of His superior intelligence and
learning. He roamed all over Nabadwip carrying His books as if holding Sarasvati devi, the Goddess of
Learning, within His palm, for He is the Supreme Lord of the entire cosmic manifestation. No scholar
in Nabadwip dared to find faults in His dissertations. Only the brahmana Gangadasa Pandita, a very
pious and fortunate soul, was capable of discussing with the Lord.

The different categories of people in Nabadwip saw Mahaprabhu in their own way. The materialistic
fruitive workers who were attached to family and home saw Him as the Lord and experienced an
inexplicable wonder. "How remarkable that every house He graces should always have prosperity,"
they exclaimed.

The ladies saw Him as the most attractive cupid.

But in the hearts of the atheists He struck fear as the God of death.

The scholars were convinced that Brhaspati, the most learned priest of the demigods, had taken birth on earth.

But the Vaishnavas were seriously concerned about Gauranga and His behavior. "He is endowed with
such sublime physical beauty," they sadly commented, "yet He shows no attraction for Lord Krishna.
What will all His learning and erudition bring Him except years of wasted time." The Vaishnavas
spoke in this manner because they were bewildered by the internal potency of the Lord. Although they
saw the Supreme Lord in person before them, they could not recognize Him.

Once a Vaishnava met the Lord and enquired, "What is the use of wasting your time in pursuit of
material knowledge?"  The Lord smiled at the concern of His devotee and replied, "Truly it is my great fortune that you are instructing me to accept the path of devotional service."

These are some of the exchanges of mellows between the Supreme Lord and His devotees. Yet even the devotees - what to speak of ordinary men - could not recognize the Lord as He unfolded His pastimes in the mood of a scholar. Nabadwip was the seat of learning in those days and students and scholars came there from all over. There were many pure Vaishnava devotees amongst them, especially from Chattograma, who had come to live near the bank of the Ganga. By the Lord's desire all those Vaishnava devotees had appeared in Nabadwip. Abandoning all physical and material pleasures, they were fully attached to the lotus feet of Lord Krishna. They met daily, studied together and in solitude - away from the bustle of materialistic life - they discussed pastimes of Lord Govinda's.

Sri Mukunda was especially loved by all the other Vaishnavas because he could melt anyone's heart
with his beautiful singing. Towards evening, the devotees would gather in Sri Acarya's house and when
Mukunda would sing devotional songs to Lord Krishna, the devotees would lose their composure.
Some would cry; others would laugh loudly and still others would dance. Some lost control of
themselves and their clothes and would roll on the ground, feeling great ecstasy. Some chanted loudly
as if roaring like lions, and others clapped the devotees loudly on their backs. Still others simply
touched the feet of Sri Mukunda. The whole place became transformed into a most blissful scene, and
all the Vaishnavas forgot their previous sufferings.

The Supreme Lord Gaurasundara was always pleased with Mukunda. Whenever he saw Mukunda He
would hurry forward to meet him. Nimai would present Mukunda with problems, and Mukunda would
earnestly try to explain them. But the Lord would immediately reply that Mukunda's arguments were
all wrong, and inevitably an argument would ensure. Mukunda had become a respected scholar by such
meetings with the Lord, and he would argue with the Lord, presenting pros and cons to establish his
arguments. Of course the Supreme Lord recognized His devotees and enjoyed such exchanges.
Chaitanya also harassed Srivasa in the same manner whenever He saw him, so most of the Vaishnavas
tried to avoid meeting the Lord which simply wasted their time in useless sophistry and argument. The
Vaishnavas were fully detached from material pleasures, being totally immersed in love of Krishna.
Hence, they found no interest in any topics other than Krishna conscious topics. They were not
inspired to argue with the Lord on logic or other such material topics. In any case, the interactions
invariably ended with the Lord making fun of them. Therefore when any of them spotted the Lord, he
would change his direction and keep his distance. They enjoyed only Krishna conscious topics, yet
whenever the Lord met them He would only ask questions on logic and other material subjects.

One day Chaitanya was walking down the main street with some other students. Mukunda happened to
be coming that way at the same time, going for his daily bath in the river. Seeing the Lord from a
distance, Mukunda quickly turned away. The Lord saw Mukunda sneak away and He asked His
servant Govinda, "Why did this fellow run away on seeing me?"

"Dear learned brahmana, I don't know why he has gone away," said Govinda. "Maybe he has some
other work."

"I know why he ran away," said Gauranga. "He does not like to talk about mundane subject matters.
This fellow only studies devotional scriptures while I juggle with astrology, theology, verb rules and
grammar. Because I do not talk about Krishna he has avoided me." Using harsh terms He pretended to
slander Mukunda but He was actually very pleased with him. In this way He simultaneously revealed
His own Supreme identity.

"Alright Mukunda, we will see how long you can avoid me," laughed the Lord. "Let me catch you another day and you will see how much of a Vaishnava I am. I will become such a Vaishnava devotee that Siva and Lord Brahma will come and stand at My doorstep. So my brothers, now hear from Me carefully. I will become the most famous Vaishnava. Those who are running away at the sight of me now will also sing my glories." He laughed at His ownspeech and left with all His disciples. Who can appreciate such pleasurable pastimes of the Lord Visvambhara if He Himself does not reveal it within one's heart?

While the devotees in Nabadwip displayed wonderful qualities, the rest of the residents were mad after
wealth, sons and other such material properties. If they heard the chanting of the Lord's holy name they
blasphemed the devotees saying, "They are singing only with the hope of filling their bellies."
Other atheistic persons remarked, "These people want to avoid speculative knowledge and prefer to
dance in the road like upstarts. What sort of behavior is this?"

Still other said, "How much of the Bhagavata and other scriptures have they read that they dance and
cry all the time. Is this their devotional path? This Srivasa Pandita and his three brothers will not even
allow us to sleep after a good meal. I ask them: is there no spiritual benefit from chanting Krishna's
name softly, or is it only by howling and dancing that some special benefit is derived."

The atheists hurled offenses at the Vaishnavas whenever they saw them. The Vaishnavas lamented the
state of the people in general and ardently cried Krishna's holy name. "O Lord, how long before all this
suffering is eradicated from the world?" they prayed. "Dear Krishna, please incarnate in this sinful
material world."

At Advaita Acarya's house the Vaishnavas described the insults they had received from the Nabadwip
community. Advaita Acarya Prabhu could hardly tolerate insults to the devotees and grew enraged like
an incarnation of Lord Rudra, the destroyer of the material world. He roared furiously, "I shall destroy
everyone! My Lord, the carrier of the Sudarsana disc will soon appear here in Nadia and then everyone
will see what He does. I shall report all these offenses to my Supreme Lord Krishna. Then only will
this slave Advaita be worthy to be called the servant of Krishna. My dear brothers, please remain
patient a little longer, then here in Nadia itself you shall see Krishna reveal His wonderful pastimes."

Advaita Acarya's encouraging words instilled new life in their hearts. The Vaishnavas forgot their
distressed condition and began chanting the holy name of the Lord. With Sri Advaita they jubilantly
sang the all auspicious names of Lord Krishna and became blissfully intoxicated by the sweet sound.
The caustic remarks of the atheists faded far into the background of their thoughts.

Nimai Pandita continued His education happily. He was a constant source of pleasure for Mother Saci.
Around this time Sri Isvara Chandra Puri came to Nabadwip unobtrusively dressed as a ekadandi
sannyasa. He was a magnanimous personality, always absorbed in tasting the nectar of love of Krishna.
He was extremely dear to Lord Krishna and compassionate towards all. Because of his humble attire,
no one recognised him.

One day Isvara Puri went to Advaita Acarya's house, but the Acarya was quite busy working at that
time. Isvara Chandra sat humbly in the courtyard in front of Advaita Prabhu. A Vaishnava's purity
makes him effulgent, so Advaita Acarya Prabhu could immediately understand that the person sitting
in front of him was no ordinary sannyasi. Advaita stared at Isvara Puri, knowing he must be a pure
Vaishnava.

At last Acarya Prabhu addressed him respectfully, "Dear saintly person, who are you? I have the
feeling that you are a Vaishnava sannyasi."

"I am worse than the fourth class person," replied Isvara Chandra. I have come here simply to see your
lotus feet."

Mukunda could also recognize the symptoms of a pure Vaishnava devotee, and there in the courtyard
he spontaneously broke into devotional song. At the sound of Mukunda's voice, Isvara Puri fell to the
ground. Incessant tears poured from his eyes while repeated and increasing bursts of devotional ecstasy
overcame him.

Advaita Acarya was alarmed and drew Isvara Chandra quickly into his arms. Soon he
was also bathed with the saint's tears and they were both swept away by ecstatic waves of love of God,
unable to control their spiritual emotions. Inspired by them, Mukunda sang one sloka after another.
The assembled Vaishnavas were astounded to see such a display of intense spiritual emotions and their
hearts filled with divine happiness. Later, when the devotees learned that the humble sannyasi was
Isvara Chandra Puri, they broke into spontaneous kirtana, overjoyed that such a great devotee was in
their presence. In this humble way Sri Puri wandered around Nabadwip, not recognised by anyone.

One day Lord Gaura Chandra was returning home after teaching some students and by divine
arrangement he saw Isvara Chandra Puri on the way. Recognizing his servant and dear devotee the
Lord offered him respect. Lord Visvambhara's unsurpassed beauty was impossible to describe. He was
a perfect personality in all respects. No one could understand His inner feelings, yet everyone regarded
Him with awe and respect. Isvara Chandra Puri glanced at the Lord and knew immediately that Nimai
was a grave and sublime transcendental personality.

"What is Your name, O learned brahmana?" asked Sri Puri. "Which book are You carrying? What do
You teach and where is Your place of residence?" Some other students introduced Nimai and Sri
Isvara Chandra Puri exclaimed, "O You are that same Nimai Pandita."

Sri Isvara Chandra's pleasure was quite apparent. The Lord begged him to accept prasada at His house
and they returned home together, Sri Puri lavishing affection on Nimai. Mother Saci prepared a feast
and offered it to Lord Krishna. Sri Puri accepted the maha prasada, and afterwards sat in the temple
room. He began to narrate the wonderful pastimes of Lord Krishna, and at one stage he fell silent,
perplexed with ecstatic emotions of love of Godhead and unable to speak any further. Nimai and
everyone else experienced wonderful joy as the nectar of devotion flowed profusely from Sri Puri.
Isvara Chandra never exhibited ecstatic symptoms amongst materialistic people. He stayed in the house
of Gopinatha Acarya in Nabadwip for seven months. The hearts of the Vaishnavas were light with joy
because of his association; the Lord himself visited Sri Puri daily.

Gadadhara Pandita was also a well loved member of the Vaishnava community because of his love for
Lord Krishna. From childhood he was completely detached from and disgusted with material life. He
was favored and loved by Isvara Chandra Puri. In his association Sri Puripada would read Krishna
Lilamrta which he had composed himself and then explain the different esoteric truths.

Lord Chaitanya visited Isvara Puri every evening after teaching his students. Isvara Puri was always
glad to see him. Although he did not know that Nimai was the Supreme Personality of Godhead, his
love and affection for him flowed unrestrained. He spoke affectionately to the Lord, "I know you are a
great scholar. I have written a book about Lord Krishna. I want you to go through it and find the
mistakes. This will please me very much."

"These are descriptions of Lord Krishna by a pure devotee," replied Nimai. If anyone finds any
mistake, then he is a sinful offender. The pure devotee never writes anything from his imagination,
devoid of a scriptural basis. These writings are bonafide and always pleasing to Lord Krishna. When
offering obeisances in the temple an ignorant person might make a grammatical mistake in addressing
Lord Krishna while a learned scholar would address him using proper grammar. But the Supreme Lord
Krishna accepts both their obeisances. The Supreme Lord is not impressed with mere learning, but He
is supplicated by the inner mood of surrender of the living entities. Whoever looks for faults in your
writings is actually at fault himself because Krishna is fully satisfied by the writing of this pure
devotee. Whatever you have written is an expression of your love for Krishna. Who has the audacity to
find some discrepancy in it?"

Isvara Chandra Puri felt ecstasy surge through his entire body with the explanation of Nimai Pandita.
Yet he affectionately persisted, "I know you are not critical but in my works there may be so many
types of errors. Please point them out to me." Such discussions between Sri Puri and Nimai Pandita
were a daily occurrence and everyone enjoyed such occasions together.

One day Nimai Pandita detected a fault in one of Isvara Puri's poems and commented that the use of
the verb root was inaccurate. "It should be a different verb, not 'Atma Nipodi' as you have used here,"
said the Lord. After the discussion Nimai went home. Isvara Puri was an erudite scholar, well versed in
all the scriptures and no less a pandita in grammar and other materialistic subjects. After Nimai left, he
considered Nimai's comment from various aspects and compared it with many different grammatical or
shastric conclusions. When Nimai came to see him the next day Sri Puri said, "That verb root you
considered to be wrong is actually correct as I have used it. It should not be `Paradpaidi' as you
suggested. 'Atma Nipodi' is the correct usage."

The Lord was overjoyed that his servant and devotee was victorious over Him. That was the Lord's
magnanimous nature through which He always increased the name, frame and victory of his disciples.
This has been confirmed in all the Vedic scriptures.

Having enjoyed every moment of his association with the Supreme Lord - engaged in discussion and
debate like two scholars - IsvaraChandra Puri left Nabadwip. He could never remain long in one place
because the restlessness of ecstatic devotional love tugged at his heart. He travelled, purifying each
place he visited.

Whoever is fortunate enough to attentively hear these wonderful narrations about Isvara Chandra Puri is
immediately transported to the place where the lotus feet of Lord Krishna are ever offering shelter and
mercy.

Sri Isvara Puri was fully empowered by Sri Madhavendra Puri and was thus endowed with
intense love of God. He had received that full love and affection from his spiritual master by the mercy
of Krishna. Isvara Chandra Puri roamed everywhere, unconcerned and fully blissful.

"Sri Krishna Chaitanya and Nityananda Chandra are my life and soul. I, Vrndavana dasa Thakura , humbly offer my song at Their lotus feet.