|
Chapter 7: Father Mikalson
For the first time since arriving at the monastery Nick
was feeling much better—his head had finally stopped
throbbing and he was putting more weight on his injured
leg, each and every day. Waking one morning, one of the monks had left
a pair of handmade crutches near his bed. Admiring the
workmanship, he was actually a little anxious to try them
out.
For breakfast Rama brought Nick some fresh fruit. Later
that afternoon he was going to have lunch with
Suryavarman. Nick was anxious to thank him for saving
his life. These strange
men had ignited in him so many questions. Who was
Vishnu? Nick had heard of Buddha, of course, but he had
never heard of Lord Vishnu. Nick thought that Buddhism
was the only religion found in Southeast Asia. Vietnam
was full of Buddhist temples.

Buddhist Temple
photo by:
Mr.
Charles Pieters

Buddhist Temple
photo by:
Mr.
Charles Pieters
Suryavarman hadn’t spoken at any length to Nick while he recuperated
from his severe wounds. But now that the injured
American was better, Suryavarman instructed his
disciples to prepare a small feast for their guest of
honor. Surya also had a comfortable seat prepared so
that Nick would be able to rest easy during their
meeting. Lunch was going to be served under a large tree
just outside their cave’s entrance.
Of
course all of the
young men wanted to be there, too, and everyone felt welcomed.
This is what they liked about
Surya—in the most charming way, each
man genuinely felt that Surya
was their best friend and this innocent
intimacy is what filled them with such
wonderful joy. As the time
neared, everyone helped with the various chores so that
they could all be there, undaunted by their complete
lack of English.
With the help of two men, Nick felt the support of their
strong hands under his arms as they gently lowered him
onto his seat. Nick felt embarrassed as Surya placed a
flower garland around his neck.
________________________________________
Pulling a cigar from its leather case, Major Sutton
could hardly believe what he was reading. Adjusting the
pillow under his head, Sutton was eager to find out
more.
Eleni, eventually I reached the point where my health
returned to normal and my injuries no longer such a
grave issue. Every morning I was invited to take a walk with the religious
leader who found me. He is an elderly monk who I
grew
to love very much. I worked everyday in a small garden
and spent a lot of time praying. In the late afternoon we
would all meet again for dinner
and inevitably we would talk about God, our different
religions, and the value of prayer.
________________________________________
Trying to regain his composure, Nick thanked Suryavarman
for the flower garland.
“You are most welcome Nickolas. We are honored that you
are now able to join us.” At that moment one of the
monks brought the two men some hot tea. Nick could smell
its delicate aroma and said thank you.
Once
again Nick became aware of his many questions but
before he could ask them Surya started to speak.
“When we first found you, the little metal signs that
you wear around your neck were outside your shirt. I
took the liberty to read what they said and noticed that
they mentioned your religion is Greek Orthodox.”
Nick replied, “Yes Sir, my grandfather came to America
from Greece, long ago. Although in America you
will find many churches, Greek Orthodox is
not found in great numbers. Both my mother and father
are very good Christians and raised me in the Orthodox
tradition. At one time I even considered becoming a
priest but my father insisted that I join the Army.
During WWII many American soldiers died saving our
country. My father wanted me to help repay America, just
as he had as a young man, when he had fought the Germans in
France and Italy.”
Looking at Suryavarman, Nick couldn’t help but notice
how divine the old man seemed. There was a holiness
about him that Nick felt drawn to.
Surya again began to speak. “Many years ago when I was a
young man, I was living in Cambodia.” Suryavarman
pointed to its general direction with his right hand.
“My home is located in a place called, Angkor Wat.
One day, some men from Europe came to Cambodia to
look at our temples. Their leader was Bernard
Groslier.
“He had many assistants with him. One of the men was also a Greek Orthodox priest.
His name was Father Mikalson. He was both a
brilliant and gentle soul who had come to Angkor
Wat to discover the religious meanings of the
statues that Mr. Groslier had told him about. For
over a year Father Mikalson stayed with my family.
Besides greatly improving my use of the English
language, I learned much from him.”
________________________________________
Eleni, you remember how I almost became a priest
before I joined the Army. Yes, that was a long time
ago. Although I have never forgotten God—this
war—Vietnam—just the anger and the nature of this
place was turning me into a different person. I
admit that I was not the same Christian
that I used to be.
For reasons that I now think about every day, my
life has dramatically changed for the better. Eleni,
I can only credit your prayers—and the prayers of my
family, and my friends—as the explanation for what
has happened. Not only did God save me from the very
clutches of death, He has continued blessing me in
the most remarkable way.
________________________________________
As Nick sat listening,
Surya continued to speak: “One of the most wonderful things
that Father Mikalson spoke about, was a deep
realization he was once blessed with.”
Taking a sip of tea and full of curiosity,
Nick waited for Suryavarman to continue.
“What Father Mikalson told me has brought God into
my own life in a very meaningful way. It is something
that I practice everyday. We all do.” Surya looked
at his disciples and they smiled back at him. He
said a few words that Nick could not understand.
The monks all smiled. “As you have noticed, these
men have been kind enough to stay here with me. Together we live in peace and everyday we dive
deeply into the holy waters of prayer, devotional
service and the mutual company of each other that we
each venerate so dearly.
“I remember that what Father Mikalson told me rang true within my
heart the moment I heard it. The Father said that
his realization had to do with the teachings of
Jesus Christ when the Lord said, Thou shalt love
thy neighbor as thyself.
|
Sermon on the Mount
Carl Heinrich Bloch |
“The Father said that as children, every person has a natural interior love for
themselves. We all do. No one is more dear to us. What this
means is that first and foremost, we think of our
own satisfaction. Of course we quickly mature and equally profound is the love
we have for our immediate family. Our mother and
father, and our brothers and sisters are the first
people we meet and this is why we also naturally love our family
as much as we love ourselves.
“Father Mikalson explained that the real art to what Jesus
is teaching is to look
upon everyone we meet in the same loving way
that we look upon our family. In other words, to
love everyone as deeply as we love ourselves.
“Practically speaking, the Father said that living
like this would change the entire
world and fill it with love. But he also told me that the full meaning of
what Jesus taught could be easily missed. Father
Mikalson said that before his realization, even
though he was trying to be a good Christian, that he, too,
had not fully understood what Jesus was saying. It
took a very special event to bring him to that grace.”
At that moment one of the monks came forward with
small bowls of fruit and placed one on Nick’s
plate. Surya said a few kind words to the
young man who then placed a bowl on Surya’s plate. Nick smiled and
said thank you.
Surya motioned for Nick to eat.
“Father Mikalson told me that one day he was on his
way to meet a family whose daughter was very ill. On
his way to the hospital he was on a very busy street
and off to the side of the road he noticed a
carriage that had broken down. Gathered around a
broken wheel
was a young man and his wife, holding her two small
children with each hand. They looked confused and afraid. But as it
turned out, everyone was so busy with their morning
affairs that the traffic drove right past the carriage—and
because of his appointment the Father did the same.
He just automatically thought that someone else would stop and
help them.
He further went on to say that the memory of that
poor family standing beside the broken wheel plagued
him for days. He said that his guilt was enormous
and he became depressed.
After great anguish the truth of what he had
misunderstood suddenly came to him. He said that it
was so profound, it changed his life forever.
“The Father told me that he suddenly realized that—if—he
had recognized the man and woman standing by
the carriage to be his own mother and father,
that in an instant he would have turned around. Of
course he would have—regardless of wherever he had to
be. Any of us would do the same.
Father Mikalson said that if those people had been
his grandparents or even his best friend he would
have also stopped.”
A big smile lit up Nick’s
face as he sat listening.
“After all—the good Father told me that neighbors
does not necessarily mean—neighbors who we already know. That kind of
thinking changes what Jesus is saying: Thou
shalt love thy neighbor as thyself.
“No, regardless of who they are or from what part of
town they live in, or from what country they come
from, or how well we know them—or don’t
know them—if we are
living our life according to the teachings of Jesus
Christ then no matter who we meet—just
imagine the loving way we would treat them.
“This very message is found in our Scriptures, too,
Nickolas.” Suryavarman picked up a small book that
was next to him.
“This
is called, the Bhagavad-gita and is spoken by Lord
Krishna.”
Surya opened the book and found the place he was
looking for and pointed to the page. “Yes, it is right here that
Lord Krishna says that the person who
has the kind of love that Father Mikalson is
speaking about, sees with equal vision a priest,
a cow, a dog, and a dog eater.”
Feeling a little awkward, Nick folded his hand and
said,
“I’m sorry. What do you mean by a dog eater? And I’m
not sure I understand the comparison. Would you
please explain this to me?”
Surya chuckled.
“Yes, I can understand how this might sound strange
to you. A dog eater is a person who eats dogs. As
Father Mikalson and I discussed, in
many cultures that person would be looked down
upon as the lowest form of human being. But Lord Krishna
is saying that whoever we see—even the lowest and
most sinful, or even an animal—that we should look at them with the
same love. The
Lord says that this is the proper vision to have. Because this person sees the same life-force in all
creatures, he feels humble—realizing his eternal
kinship with all he meets.”
Lifting his eyes from the pages of the small book,
Surya looked at Nick and said,
“Just as all of us here are vegetarians, Father Mikalson was also a strict vegetarian. He said
that he liked this verse very much. He appreciated
the way Lord Krishna encouraged this equal vision to
extend even to the animal kingdom. As you know,
Nickolas, Saint Francis championed kindness to
animals in the
Christian church.”

Francis of Assisi - The Patron Saint of
Animals
wikipedia
Looking with fondness at Suryavarman, Nick began to
speak. “Thank you very much for that story. Yes,
Saint Francis would never harm anything. This is
something that none of us should ever forget.
He was always kind to animals.”
Turning to look at Rama who was sitting just off to
the left, Nick then looked back at Surya and said, “If I
may, I want all of you to
know how much I thank Rama
for taking care of me. He is a wonderful friend.”
Rama began to blush and smiled back at Nick. Again
Nick smiled as he looked at Surya.
“One
of the first things I remember after being brought
here was that little bell. I asked Rama about it and
he said that whenever something is cooked it is first offered to Lord Vishnu to
enjoy. I asked Rama who Lord Vishnu was but he said
I should ask you. And just now you have mentioned
Krishna. So as you can imagine I have many
questions.”
Thanking Nick, Suryavarman looked at all the men
sitting under the shade of the large tree. After saying a few
words to them, he turned to Nickolas and
continued. “Let me answer your question this way: After telling me about the carriage that
had broken down and how he realized that he had
completely missed the whole point of what Jesus was
saying, Father Mikalson told me that several days
later an even deeper understanding came to
him—which is directly related to the First
Commandment: Thou shalt love the Lord thy God
with all thy heart, and with all thy soul, and with
all thy mind.
“With new determination, Father Mikalson told me how
he began seeing people in an entirely different
light. He said that his love for everyone was much
greater and that being kind took on a new meaning. Then one night
after praying for many hours, just as he was falling
asleep the Father sat right up in bed as if he had
been touched by an angel. Perhaps he had been.”
Surya began to laugh and even though the monks
sitting around the two men didn’t understand what
they were saying, seeing their spiritual master so happy, they all began laughing as well.
“Nickolas, I want to tell you what Father Mikalson
then said—and this has had such a wonderful impact
on my own life. He said that he realized—that besides
embracing strangers as neighbors—even as members
of his own family—that he should actually look upon
them as God. After all, Father Mikalson said,
How do we know? Do any of us really know who we
are actually talking to when we meet a stranger—or
anyone else for that matter?”
Off to the left a few birds landed, hopping from
branch to branch.
Taking Nick’s hand, Surya looked at him and said,
“My son, Father Mikalson mentioned how even in the
Holy Bible, God changes His appearance. As an
example the Father showed me in a book called,
Mark—how after Jesus rose from the cross he
changed his form: Later that day he appeared to
two of his disciples who were walking from Jerusalem
into the country, but they didn’t recognize him
because he had changed his appearance.”
|
The Road to Emmaus: (Mark 16:12)
Altobello Melone |
“Father Mikalson told me that after this
realization he just began practicing on everyone he
met. In other words, he would just pretend—but in a
very sincere and spiritual way. Whoever he met he
simply assumed that the person was actually God in
disguise. Father Mikalson said that as long as he
didn’t forget to do this, everyone became most dear
and delightful to him. He told me that instead of
his days being flavored with the usual
day-to-day activities that had consumed his life to
that point, that suddenly each and every moment
became surcharged with a divineness that left him
feeling the presence of God, each and every
moment. He would laugh and say that if
people would just practice this, then when they
finally did meet God they would know exactly what
to do and exactly what to say to Him.”
________________________________________
Again
Major Sutton adjusted the pillow under his head and continued to read: Eleni, my first
conversation with Suryavarman was one of many that
we had while I stayed at the monastery. We talked
about everything. Anything I wanted to know he was
more than willing to explain. He showed me how to
experience new depths in my walk with Christ.
________________________________________
After the plates had been removed, more tea was
served and Nick felt happy. Suryavarman began to
speak. “I will never forget Father Mikalson and the
wonderful things he taught me about seeing God in
everyone. He was full of curiosity.
“Nickolas, one of the most remarkable sights
in Angkor Wat are the many statues and carvings
depicting the demons and demigods churning the Ocean
of Milk. Father Mikalson was very curious
about this.
|
Churning the Ocean of Milk - Angkor Wat,
Cambodia
photo by:
Michael Meadows |
“Of course, Father Mikalson wanted me to tell him
this story and in doing so, naturally he asked me about
Lord Vishnu, because Vishnu is mentioned throughout
this story.”
Surya cleared his throat. “Nickolas, let me begin by telling you this:
The nature of God is a
great mystery. All religions proclaim that God is great. The most important thing,
however, is that if you want to understand His
greatness you have to have an open mind. And who
doesn’t want to have an open mind? But even having
said this, keeping an open mind is not always so
easy.
“This is one of the many reasons I enjoyed Father
Mikalson’s company. Although he only stayed for a
year, because his heart was open to all the
possibilities concerning God, both of us learned
many new things. And perhaps even more important,
after we talked, the key points concerning both our
religions were stronger, not weaker. We didn’t find
dissension between our beliefs. Rather, we found
solid evidence of a single spirit—a single message—a
single God.
“The Father was fond of quoting Jesus—‘Anyone
whose Father is God listens gladly to the words of
God.’ (John 8:34-51)
“Other times he would remark that, ‘The person
who truly loves God is the one who is open to God’s
knowledge.’ (1 Corinthians 8:3)
“Father Mikalson was a rare soul. He wasn’t afraid
to admit that he had more to learn and he certainly
wasn’t afraid to ask sincere questions. One day I noticed little pieces of paper
bookmarking his Bible. When I asked him about them
he turned to the pages and read out loud:”
We can see and understand only a little about God
now, as if we were peering at His reflection in a
poor mirror. Now all I know is hazy and blurred.
(1
Corinthians 13:12)
Oh, there is so much more I want to tell you, but
you can’t understand it now.
(John 16:24)
“Just as you have asked me now, Father Mikalson also
wanted to know
about Lord Vishnu and Krishna. Nickolas, now I will tell you what I
told the Father.”
“Thank you very much. I am very eager to hear what
you said. You have not only helped heal my
broken body, your kind words are soothing my soul.”
Nick was still smiling when Surya began to speak.
“Nickolas, there is only one God. Your Holy Bible
calls Him Christos and we call Him Krishna. Can you
hear the same Name in these two words—Krishna,
Christos? Krista is another way of saying
Krishna and Krista and Christos are
very similar.”
“Yes, I can hear how they are the same.”
“Good Nickolas, but actually God has millions of
Names. However, there are not millions of Gods.
There is only one—but then again, there are many.
Of course this sounds like double-talk until you understand
the contradictions. Then everything makes perfect
sense.
“As I told you, I was born in Angkor Wat.
Someday I hope to return but for many years this has
not been possible. A great struggle has torn my
country apart. Nickolas, Angkor Wat is not a
Buddhist shrine—although it is understandable that
you would mistake us for Buddhist. What makes this
even more confusing to the casual observer is that
in Angkor Wat you will find many statues of
Buddha. His face has also been carved above many of
the temple entrances. But these were added, years
later. Rather, Nickolas, Angkor Wat was built
to honor Lord Vishnu.
|
Buddha’s face was added much later, as
shown in this photo
photo by:
Erin Joy |
“Soon, Rama will tell you the story of, The
Churning of the Ocean of Milk—perhaps tomorrow
when you are rested. We would like you to stay with
us longer so that your leg can completely heal. Then there will be plenty of time to answer all your
questions.”
“Thank you so much. And yes, I can see that I have
more strength to gain.” Looking at Suryavarman,
Nick then said, “I hope we can talk a little longer.”
“Nickolas, as I said, God is a great mystery. How He
looks is also a great mystery. After all, there are
so many different descriptions of Him—found in all the
different religions of the world. And when you take
a look at them you seldom see the same God. As I
mentioned earlier, even in the Holy Bible God
changes His form—even appearing as a burning bush.
“Nickolas,—I know that you could tell me many
examples—and I could also tell you how God has
appeared in different forms in my religion.
“We call these different forms, incarnations.
Just as the same actor can change into many
different costumes—sometimes appearing as a great
king; sometimes as a soldier; sometimes as a
famous hero; sometimes as a priest; sometimes as a
doctor; and sometimes even as a villain—and yet, underneath all the different costumes we
discover the same actor—the same Divine Person.
“If you try Nickolas, you can understand God in this way:
the
Divine Character who puts on the divine costumes—this
is Lord Krishna.

Lord Krishna, The Divine Actor
Painting by: Raja Ravi Varma
Although He has many names such as
Govinda—and many forms such as Christ and Vishnu—when we speak
of Krishna we always mean this original, Divine
Character. What you call Him is not that important.
God is eternal and remains the same. He is the one,
single, unchanging, glorious, Almighty Lord.
“The beautiful Hymns of Brahma, which
glorify God, are very old. Rama’s family brought
them to Angkor Wat hundreds of years ago. By hearing these prayers
we can appreciate who Lord Krishna is.”
Closing his eyes, Surya began to speak again.
|
Krishna, who is known as Govinda, is the Supreme
Godhead. He has an eternal, blissful, spiritual
body. He is the origin of all. He has no other
origin and He is the prime cause of all causes. I
worship Govinda, the primeval Lord, who is adept in
playing on His flute, with blooming eyes like lotus
petals, with head bedecked with peacock feather,
with the figure of beauty tinged with the hue of
blue clouds, and His unique loveliness charming
millions of Cupids.
|
Surya took a sip of water and then continued
speaking.
“This is what you need to know, Nickolas: Krishna
expands into many forms—known as His Vishnu
forms. You can also imagine that when you take one
candle and from it light many other candles—still
the original flame remains. In the same way, even
though Krishna expands Himself into countless Vishnu
forms, Krishna always remains Krishna—never
diminished in any way.
“Krishna expands into His Vishnu forms for many
reasons. For example—this material world is created by
Lord Vishnu’s many forms. In this way, God
is one but also many.
“Adding to this great mystery is the fact that
Vishnu often expands Himself into other divine
forms. Plus, more than one Vishnu expansions can
exist at the same time because God is unlimited and can
do whatever He pleases. No wonder He is so
difficult to understand.”
Hearing that, Nick laughed out loud and the monks
also began to laugh. Surya said a few words to
the monks which brought even more laughter. It
was obvious that everyone was having a wonderful
time.

14th Century Painting of Lord Krishna
wikipedia
“Nickolas, in Angkor Wat there are many
Vishnu carvings. These Vishnu expansions can be
either male or female—or even animals. As I said, Rama
will soon tell you how Vishnu
changed Himself into a female, a male, and then an animal
in order to churn a great Ocean of Milk. All these
Vishnu forms have their own particular names—both
formal and informal. A single form of God can have
dozens of names.
“This is why the Saints say that God has millions of Holy Names.
My son, understanding
God can be difficult. But the most important thing
is to not lose sight of Krishna or Christos. Nothing
created God. Krishna is not an expansion or
derivation of some greater God. You will never find
another God that can, in anyway, replace or do more,
or be more, or appear more wonderful than Krishna.”
“Nickolas, now I am felling tired. I am
getting to be an old man. Soon we can talk again. I also have questions
that I
would like to ask. Nickolas, I would be honored to learn more
about your faith.”
“Sir, believe me, it is I who must thank you for
taking so much time with me today. Thank you for
answering my questions. I understand everything that
you told me. I am also grateful for delicious food.
Thank you.”
Turning toward the men sitting nearby, Nick smiled,
trying his best to say thank you.
Even though he knew that they didn’t speak English,
Nick wanted to say a few words. “God saved my life and all of
you have shown
me such kindness. My suffering is
quickly becoming a faded memory and I now find
myself stronger in both body and spirit. I am
beginning to feel like I did when I was younger. My
thoughts are purer and I find myself wanting to
pray. Thank you for being so kind to
me. Thank you.”
________________________________________
Major Sutton felt the need for some fresh air so he
placed Nick’s letter on his sleeping bag, unzipping
the tent’s door. It was late and the jungle felt
quiet. Near a small clearing Sutton lifted his head
upward to gaze at the moon—peaking out behind the
clouds.
Vishnu, Krishna, an Ocean of Milk.
Sutton thought to himself—How strange! He
gazed even deeper into the night sky.
He remembered being a boy scout. For a whole week
they had explored the Grand Canyon. Yes, now I
remember—that’s where I heard those words. There were all kinds of
Hindu names given to the different rock formations
that Mr. James had told us about.
Sutton tried
to remember what he had said. Besides being their
scoutmaster, Mr. James was an amateur geologist and
the Grand Canyon was just one of the many places he
took his young scouts. The night air cleared
Sutton’s head as
he remembered Mr. James’ lecture.
|
In 1882, geologist Charles Dutton
published one of the earliest and most
accurate geological studies of the Grand
Canyon.
Other geologist also had a
role in the naming of the Canyon’s
various attributes.
Specifically, the Vishnu Schist was
named by geologist Charles Walcott in
the 1880’s after a prominent rock
formation on the north side of the
canyon called, Vishnu Temple. Then
around 1930, the Brahma Schist was
named by two geologists—Campbell
and Maxson—after the Brahma
Temple, which is a butte overlooking
Bright Angel Canyon. As far as the Rama
Schist, it probably derived its name
from Rama Temple, a rock spire near the
Vishnu Temple. All the landmarks can be
seen from the major overlooks on the
South Rim. |
|
 |
And as far as Krishna, the first thing Sutton
remembered was some people at the airport. For years
on end you couldn’t catch a flight without the “Hare Krishnas” stopping you with one of their books.
Is this what those Hare Krishna books at the airport
were all about: churning an Ocean of Milk? My God,
this is unbelievable!
Pulling the zipper back down on the mosquito net,
Sutton re-adjusted the pillow under his head and
began to read.
________________________________________
Eleni, during the time I spent recovering from my
injuries I had many conversations with Suryavarman.
His
command of the English language and how thoroughly
he understood Christianity made our conversations
so meaningful.
I
know that weeks have turned into months
and I miss you and Maria so much. As I am about to say, I left the monastery a week ago.
________________________________________
A few days later...
Suryavarman was feeding his pet monkey when Nick
approached. Surya asked him how he was feeling.
“Thank you, I am much better. By the way,
while you were resting Rama took me to where you
first found me. As we sat there, Rama told me the story of the Ocean of
Milk. I didn’t know that you
both came from the same village, in Cambodia.”
“Yes, Nickolas, but not exactly the same village.
Angkor Wat is a very large area and my village
is a few miles from his. Tell me Nickolas, what did you think
of the story?”
“I must say that I have never heard anything quite
like it. But if I may, I fear that my faith in God
is not very strong. When Rama was telling me about
the demons and demigods churning the Ocean of Milk,
it reminded me of other stories that I can’t seem
to believe in, either. For instance, there is a story
in the Holy Bible that makes me feel uncomfortable.
This story is found at the beginning of the Book
of Jonah. Anyhow, the Bible says that after
Jonah was thrown into the sea a great fish swallowed
him. He remained inside the fish for seventy-two
hours. After offering prayers to the Lord, the fish
was ordered by God, to spit out
Jonah on the beach, and it did.
“I want to thank you, Sir. From the bottom of
my heart I thank you. However, once again I am faced
with the same doubts. Please tell me—what about
these misgivings? Excuse me—what I’m trying to say
is—do you really believe in these stories? Or, are
they just inventions of mankind? I know that the
Orthodox position is that everything in the Holy
Bible actually happened. But what about, The
Churning of the Ocean of Milk? How could that
have possibly happened—the Lord incarnating into a
huge tortoise and spinning a mountain of gold on His
back? I mean, I understand the story. It’s a
wonderful story. Please don’t take me wrong. And it
has the same message as the Bible. Both Jonah and
the demigods turned to God for help. But a snake
wrapping itself around a mountain so that he could
be pulled back and forth to spin it—how can that
possibly be true? Are your Scriptures supposed to be
factual, also?”
|
Jonah Cast Forth By The Whale
Gustave Dore |
“Nickolas, I want to discuss with you the
power and nature of prayer. I think this will help
you. Prayer
is a common practice that both our religions
prescribe. In fact, prayer in some form or another
is found in all religions. Don’t you agree?”
Nodding his head in agreement—Suryavarman continued.
“Nickolas, all I can tell you is that prayer is the
greatest power on earth. Father Mikalson was fond of
quoting Saint Therese of Lisieux who said that the
power of prayer is tremendous. She said, It makes
one like a queen who can approach the king at any
time and get whatever she asks for.
“My son, I am speaking about the audible,
repetitive prayer that we both subscribe to. I know
you have asked about our prayer beads. We have found
them helpful when praying. We adhere to a certain
number of prayers each day and the beads help us to
count, and they also keep the mind from
wandering. Actually, the
similarities concerning prayer between our two
religions is the most astonishing thing that Father
Mikalson and I discovered. Perhaps you would be kind enough to
join me for a short walk and I will tell you what the Father and I
talked about.”
“I would like that very much.”
“Good, your company will be a blessing. Come, we
will go this way.”
“Sir, I am very interested in what you are telling
me this evening. Would you please tell me some more?
Please, what does prayer have to do with these stories that
seem to defy all logic?”
“Nickolas, as you know from your religious studies,
Christian history is full of supernatural events
following intense prayer. Father Mikalson told me
about Saint Joseph of Cupertino, who actually
levitated in divine rapture before the Pope.”
“There is also a Russian peasant who spent the major
part of his life in constant prayer—experiencing
many supernatural events.
“In his book, the Pilgrim writes about a dream he
once had. The dream took place after twenty-four
hours spent praying—without stopping for even a
little while. In the dream he saw himself in front
of his spiritual director, who had passed away some
time before. As he dreamed, his deceased teacher was
alive and explaining to him the correct order to read the
Philokalia. Father Mikalson said that this book
had first surfaced in Vienna, Austria, in 1782. Its
two editors, Saint Makarios and Saint Nikodimos were
followers of the hesychast, or contemplative
tradition, involving the ascetic life, the Jesus
Prayer, inner stillness, and mystical union.
“While the Pilgrim held a copy of his beloved
Philokalia in his hands, his spiritual master
pointed to a certain page he wanted him to read—even
marking the page with a piece of charcoal from the
floor.
“The remarkable thing is that when the Pilgrim woke
from his dream, although the Philokalia
was lying open on a stone next to him, he
remembered distinctly that the book had not been on
the rock the night before. Not only was the book
lying open, it was turned to the same page he had
been discussing with his spiritual master and
indeed, the same-exact page was marked with
charcoal—and even the charcoal was lying beside the
book.
“Nickolas, other than God,
who can possibly know all the supernatural things
that have happened to those who have spent their
lives in deep, constant prayer? Remember my son,
even Jesus Christ gave the commandment, to always
pray without ceasing. (Thessalonians 5:17)
“Are you following me so far?”
“Yes Sir, everything you have said is true. I am
familiar with the Philokalia and its
teachings. And you are correct—there are numerous
events throughout history which illustrates the
supernatural power of prayer.”
“Good, Nickolas. Please allow me to say this. You
just told me about your doubts. For a wonderful
purpose, Providence has sent you here. We thank God
for His mercy.
“For a moment, let us look at where the story of the
Ocean of Milk originates. I
understand your doubts. I have prayed that God will
strengthen your faith. I have prayed that God will
give me the right words to speak.”
Several monks approached without speaking. They
bowed to Suryavarman out of respect. Again,
it didn’t matter that they could not understand what
was being said. Love for one’s spiritual master is
like that and they sat down.
“Nickolas, The Churning of the Ocean of Milk
can be found in its entirety in the
Shrimad-Bhagavatam. This is another book we
thank Rama’s family for. Our copy is very old
and its author says
that, the Shrimad-Bhagavatam propounds the
highest truth, which is understandable by those
devotees who are fully pure in heart. In
fact, it further states that the Shrimad-Bhagavatam is
the literary incarnation of God. This Holy Scripture
is very old, Nickolas, and was compiled by Vishnu.
In order to establish the Shrimad-Bhagavatam’s
content in writing, Vishnu appeared as the great
Indian saint and author, Shrila Vyasadeva.”
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Sukadeva
Goswami Recites Shrimad-Bhagavatam
To The Dying King, Parikshit Maharaja |
“My son, as we both know, our religions recommend
that we pray out loud. The Holy Scriptures tell us
that whatever we do in performing devotional
activities, that prayer must accompany it.
Furthermore, who can deny the Lord’s supernatural
nature? Nickolas, the point is that praying does just
that—it puts us in contact with the supernatural.
“Another Scripture that I have studied is called the
Rg (rig) Veda. In one of its hymns, sacred
sound is described. This Scripture tells us that as
we pray—enveloping ourselves in this sound—that
there are actually four dimensions. The fourth part
is what we hear, normally. But the other three parts
are hidden. They are the sacred or spiritual aspects
of sound. Although they are hidden, they are
revealed by fully absorbing oneself deeply in
prayer.
“Of course, this is a great mystery, but
nevertheless, prayer has taken many saints into these hidden dimensions.
Perhaps this hidden dimension can be compared to a
dream and how the action of sleep takes us into the
hidden world of our dreams. However, Nickolas, I am
not using this comparison to suggest that our
mundane dreams take place in the same realm that the
Rg Veda is describing. It is just a
comparison to help you understand.”
Shifting his weight to his good leg, Nick smiled.
“Yes, I understand what you are saying.”
“I am pleased that my words are clear. Nickolas,
there is still a little time before we return. So if I may, I would like to tell you
about two saints. They describe what we are talking
about. As you know, Rama’s
ancestors came from a sacred village in India and we
learned much about God from the stories they bought
with them.”
“Yes, please continue.”
“Very well, Nickolas. The first story is about
a very elevated soul that lived about 500 years ago
in this same village. This would have been just
before Rama’s family left India. The saint’s
name was Shrinivas and it is said that he
developed his inner meditation to such a degree that
he began to inadvertently bring tangible
paraphernalia from these meditations, when returning
to external consciousness.
For example, once,
while meditating on the Lord’s pastimes, Shrinivas
saw that he was actually worshiping God in His
beautiful Chaitanya form, who was seated on a
jeweled throne. In Shrinivas’s meditation, he
approached the Lord and reverentially anointed His
body with fragrant sandalwood paste. Then he placed
a garland of aromatic flowers around the Lord’s neck
and began to carefully fan Him.
“As Shrinivas served the Lord in this way, he could not keep his
composure and looking at the Lords magnificent form, he began to exhibit ecstatic
symptoms. This pleased Lord Chaitanya who then took the same garland of
flowers that Shrinivas had given Him and placed it around Shrinivas’s neck.
After the Lord made this loving gesture, Shrinivas’ meditation broke, but
the garland was still adorning his own chest. Its fragrance was unlike
anything he had ever experienced.”
As Nick listened to what was being said, his heart
and mind soared with love of God. His soul was
filled with happiness. As the sun slowly began to dip,
again Suryavarman began speaking.
“Nickolas, there is one more story.
Narottam das Thakura was another great saint who lived in Vrindavan,
where Rama’s ancestors were from.
It was in this village that Narottam and
Shrinivas became friends.

Left to Right: Shyamananda, Narottam,
Shrinivas,
Ranachandra & Rasikananda
“I was told this story by my grandfather, Nickolas—and it
is said that as days passed into weeks, and then
into months, Narottam grew in spiritual accomplishments. His reputation throughout
Vrindavan made everyone very happy.
“One night, a divine cowherd girl appeared to him in
a spiritual dream and said, Dedicate yourself to the feet of your guru and do whatever he
asks. Your sincerity and austerity have pleased me, and I will see that you are engaged in
a very confidential service. When I meet Krishna every afternoon, I see that the devotees are serving Him with the utmost care. They make a special milk
sweet for Him, and Champakalata is the most efficient
cowherd girl in this service.
You shall work under her direction boiling the milk and remember, that I
become happy if Krishna is happy.
“When Narottam awoke, he quickly ran to his spiritual master,
Lokanath Goswami, and conveyed the entire dream. He embraced Narottam, confirming that the
cowherd girl was indeed none other than, Radhika—Lord Krishnas eternal companion. Lokanath
was pleased to hear that Narottam was given a special serviceboiling milk, by
Radharani, Herself. Lokanath understood that this was his disciples eternal service
to Krishna, and that Radhika was merely reinstating him in that service.
“After being given the service of boiling
milk and having it confirmed by his guru, Narottam
would sometimes go into elaborate meditative trances, deeply absorbed in his
eternal spiritual form of a cowherd girl, serving Radharani.

Lord Krishnas beloved Radharani
painting by: King Ravi Raj
Verma
“In this perfected form, Narottam—who had the
form of a
young cowherd girl—used dry
wood for the fire, which kept the milk boiling. On
occasion, however, the milk would overflow. Whenever
this happened, Narottam would try to stop the
overflowing milk with "her" bare hands. During "her"
intense meditations, "she" would often neglect the fact
that "her" hands were scorched. But when Narottam's
contemplation subsided, he saw that the scorched
hands in his mystical vision had accompanied him
back to the world of three dimensions. Narottam even
tried to cover his hands with a piece of cloth, but
all of Vrindavan knew the transcendental way in
which he had received the burns. ”
“My son,
this is the
same discussion that Father Mikalson and I talked
about. The Lord blessed us with the
understanding that as the saints prayed, many of
them dove deeply into the supernatural. In this
supernatural place they experienced many magical
and amazing things. And we must remember that the
rules which
govern our world do not apply to the supernatural
realm. In the supernatural, an Ocean of Milk does
exist. In the supernatural realm, Jonah did spend
seventy-two hours inside the stomach of a whale.
“Nickolas, believing in the Word of God should now
be easier. Each of us turns toward God for
salvation. Each of us hopes that one day we will go
to heaven. In every church and temple throughout the
world, some form of heaven is described. Just
imagine what a supernatural place heaven is. Both
the Holy Koran and the Holy Bible say
that it is inhabited by an infinite host of angels
with bodies of light.
“Just imagine, Nickolas. Heaven is a place
completely free from the suffering and the heartbreak
that we experience here on earth.”
Looking at Suryavarman, Nickolas started to speak.
“Yes, of course, it must be like that. And now I see
that such a place would be overflowing with
supernatural qualities—compared to life as we know
it on earth.”
“Good Nickolas. What we need to understand is
simple. The realm of the supernatural does exist. If
we can accept this, then it is easy to have faith in
the Holy Scriptures.”
“I’m sorry, I don’t follow you. Would you please
explain this to me?”
“Nickolas, just as I have described, by utterance of prayer, men and women
from all faiths have entered the divine regions of
the supernatural. Just by its very nature, imagine
what they may have experienced. And remember—by
definition the supernatural is transcendental to
this material world.
“Let me ask
you, my son— isn’t it feasible that the Scriptures
contain descriptions of these other
dimensions—hidden, but real—especially since the
Scriptures are only concerned with sacred sounds in
the first place? Could it be that the saints, after
participating in these deeper dimensions—upon
“returning” to this world—canonized what they
experienced by describing them in drama, poetry,
song, and prose?”
Nick began to smile. “Thank you for telling me all
this. Yes, it is more than possible. Like waking up
from a dream and remembering it. But instead of a
dream, a kind of spiritual trance. No wonder some of
these ‘stories’—when they are told to us, are
so difficult to believe. Again, thank you.
I cannot tell you enough how happy you have made me.”
“You are more than welcome, Nickolas. But it is God
we must thank for bringing you here so that we can
reach these conclusions. In summary, there are a few
other points we can discuss about the Ocean of Milk.
In a letter that Father Mikalson wrote many years
ago, he said that we also need to remember that
these ‘stories,’ while on the surface may
seem inconceivable—that they are in fact very
special and need to be treated with the greatest
respect.
“He said that the first thing about these
‘stories’ is that the saints not only accept
them, but they also read, rejoice, glorify and encourage
others to read them. Because the saints accept The
Churning of the Ocean of Milk—this immediately
tells us that its entire narration is not
ordinary. Certainly not science fiction
but rather, Holy Chronicles of the supernatural
realm. If the Holy Fathers accept something, then
likewise, what they accept becomes holy, worthwhile,
full of integrity, worshipful, and substantial.
“Another important aspect about this ‘story’
is its fascinating content. Such ‘stories’
naturally stimulate our interest in God. Without
being interested in Him, how will we ever become
eager to discover His message? Each and every
‘story’ found within the Holy Scriptures—easily
believed or not—is ultimately written to glorify
God. For the reader of these Scriptures this
accomplishes the spiritual proclamation, to
always remember Him.”
At this point, the little bell could be heard
ringing off to their right. Nick understood that
some food was being offered to their Deity.
“I am so fortunate to have had this conversation
with you. Yes, tomorrow I would like to walk
with you again. I am seeing things in a new light. I
feel as if a large weight has been lifted. Thank you
so very much.”
“Very good, Nickolas. My faith feels stronger today,
also.”
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