|
For
the first time since arriving at the monastery, Nick
was feeling much better—his head had finally stopped
throbbing. Waking one morning, one of the monks had left
a pair of handmade crutches near his bed. Admiring the
quality, he
was actually a little anxious to try them out. A
few days and he was ready.
For breakfast Rama brought Nick some fresh fruit. Later
that afternoon he was going to have lunch with
Suryavarman. Nick was anxious to thank him for saving
his life. He also had a lot of questions. These strange men
had ignited in him so many questions. Who was Vishnu?
Nick had heard of Buddha, of course, but he had never
heard of Lord Vishnu. Nick thought that Buddhism was the
only religion found in Southeast Asia. Vietnam was
full of Buddhist temples.
Suryavarman hadn’t spoken to Nick while he recuperated
from his severe wounds. But now that the injured
American was better, Suryavarman instructed his
disciples to prepare a small feast for their guest of
honor. Surya also had a comfortable seat prepared so
that Nick would be able to rest easy during their
meeting. Lunch was going to be served under a
large tree just outside the cave’s entrance.
Surya made sure that any of the monks who wanted to sit
with them knew that they were welcome. This is what the
men most liked about Surya. He had a special way about
him that was so considerate of others. As the time
neared, everyone
helped with the various chores so that they could all be there, undaunted by
their complete lack of English.
With the help of two men, Nick felt the support of
their strong hands under his arms as they gently lowered him on
his seat. Nick felt embarrassed as Surya placed a
flower garland around his neck.

Taking the last cigarette out of its pack, Major Sutton
could hardly believe what he was reading. Adjusting the
pillow under his head, Sutton was eager to find out more.
Eleni, eventually I reached the point where my health
returned to normal, my injuries no longer an issue.
Every morning I took a long walk with the religious
leader who found me. He is an elderly priest who
I grew to love very much. I worked everyday in
a small garden, but only for a few hours. I spent
a lot of time praying and in the late afternoon we would have
a nice dinner together.

Trying to regain his composure, Nick thanked Suryavarman
for the flower garland.
"You are most welcome
Nickolas. We are honored that you
are having lunch with us." At that moment, one of
the monks brought the two men some hot tea. Nick could
smell its delicate aroma and said thank you.
Again, Nick became aware of his many questions, but before he could ask them Surya started to
speak.
"When we first found you,
the little metal signs that you wear around your neck
were outside your shirt. I took the liberty to read what
they said and notice that they mentioned your religion
is Greek Orthodox."
Nick replied, "Yes Sir, my grandfather came to America
from Greece in the early 1900s. Although in America you
will find many churches, Greek and Russian Orthodox
are not found in great numbers. Both my
mother and father are very good Christians and raised me
in the Orthodox tradition. At one time I
even considered becoming a priest, but my father
insisted that I join the Army. During WW II many
American soldiers died saving our country. My father
wanted me to help repay America, just as he had, as a
young man, when he fought the Germans in France."
Looking at Suryavarman, Nick couldn’t help but notice
how divine the old man
seemed. There was a holiness about him that Nick
felt drawn to.
Surya again began to speak. "Many years ago when I was a
young man, I was living in Cambodia."
Suryavarman pointed to its general direction with his
right hand.
"My home is located in a place called, Angkor Wat.
One day, some men from Europe came to Cambodia to
restore our temples. Their leader was Bernard
Groslier.
"He had many assistants with him. One of the men was
an American. He was also a Greek Orthodox
priest. His name was Father Mikalson. He was
both a
brilliant and gentle soul who had come to Angkor Wat to
discover the religious meanings of the statues
that Mr. Groslier had told him about. For over a
year Father Mikalson stayed with my family. Besides
greatly improving my use of the English language, I
learned much from him, as he did from me."

Eleni, you remember how I almost became a priest before
I joined the Army. Yes, that was a long time ago. Although I have never forgotten God—the
war, my two tours in Vietnam—just the anger and
the nature of this place was turning me
into a different person. I admit that I was not the Christian I should have been.
For reasons that I
think about everyday,
my life has now dramatically changed for the
better. Eleni, I can only credit your
prayers—and the prayers of my family and my
friends—as the explanation for what has
happened. Not only did God
save me from the very clutches of death, He has
continued blessing me in the most remarkable way.

Surya continued: "One of the most wonderful things
that Father Mikalson spoke about, was a deep
realization he once received. Ever since that
day, I have included what he taught me
as part of my own religion.
After taking a sip of tea and full of curiosity, Nick waited for Suryavarman to
continue.
"What Father Mikalson taught me has brought God into
my life in a very meaningful way. It is something
that I practice everyday. We all do." Surya
looked at his disciples and they smiled back at him.
He said a few words that Nick could not understand.
The monks all smiled. "As you have noticed,
these men have been kind enough to stay here with
me. Together we live in peace and everyday we
dive deeply into the holy waters of prayer,
devotional service and the mutual company of each
other that we venerate.
"What
Father Mikalson
told me rang true within my
heart the moment I heard it. The Father said
that his realization had to do with the teachings of
Jesus Christ when the Lord said, Thou shalt love
thy neighbor as thyself."
|
Sermon on the Mount
Carl Heinrich Bloch |
"First he explained to me what Jesus meant. He told
me that every person has an innate inner love for
themselves. No one is more dear to us. What this means is that first
and foremost, we provide for our own satisfaction.
But, equally profound is the love we have for our
immediate family. We spring forth from our mother
and father. Our blood is mixed with their blood, as
it is mixed with the blood of our children. This is
why we naturally love our family as much as
we love ourselves. We love our grandparents and our
brothers and sisters in this same way.
"The real art to what Jesus was
teaching, is to look upon
everyone we meet in the same loving way that we
look upon our family. In other words, to love
everyone as we love ourselves.
"Practically speaking, the Father said that living
life like this would dramatically
change the entire world. But he also told me that
the full meaning of what Jesus taught could be
easily missed.
Father Mikalson
said that before his realization,
even though he was trying to be a good priest, he,
too, had not fully understood what Jesus was saying.
It took a special event to bring him to that grace.
"He told me that one day he had been traveling to
console a family who had lost their only child. On
his way to their house he was on a very busy street
and off to the side of the road he noticed a
carriage that had broken down. Gathered around it
was a small family, confused and afraid. As it
turned out, everyone was so busy with their
morning affairs that they drove right past the
carriage and because of his appointment, the Father
did the same. He thought that someone else
would stop. Someone else
would help them.
He further went on to say that the memory of the carriage and the
poor family
standing beside it plagued him for days. He said
that his guilt was enormous. After great
anguish, the truth of what he had misunderstood
suddenly came
to him. He said that it was so
profound, it changed his life forever.
"The Father told me that he suddenly realized that—if—he
had recognized the man and woman standing next to
the carriage to be his own mother and father, that
in an instant he would have turned around. Of course he would have. Any of us would
do the same.
Father Mikalson said that if those people had been
his grandparents or even his best friend, he would
have also stopped.
"Neighbors, he said, does not
necessarily mean neighbors we already know. That
kind of thinking changes what Jesus was saying: Thou shalt love thy
neighbor as thyself.
"No, regardless of who they are, or what part of
town they live in, or from what country they come
from, or how well we know them—if we are living
our life according to the teachings of Jesus Christ, then
no matter who we meet—just
imagine the loving way we would treat them.
"This very message is found in our Scriptures,
Nickolas."
Suryavarman picked up a small book. "This is called, The
Bhagavad-gita and is also spoken by the Lord. He states that the person who has the kind of
awareness that Father Mikalson is speaking about,
‘sees with equal vision a priest, a cow, a dog, and
a dog eater.’"
"I'm sorry. What do you mean by a dog eater? And I’m not sure I
understand the comparison. Would you please explain
this to me?"
"Yes, I can understand how this might sound strange
to you. A dog eater is a person who eats dogs. In
many cultures, that individual would be looked down
upon as the lowest form of human being. Lord Krishna
is saying that whoever we see—even
the lowest and most sinful—we should look at that person with
the same love we extend to the greatest amongst us. The Lord says that this
is the vision of the humble sage. Because he sees
the same life-force in all creatures, he feels
humble, realizing his eternal kinship with all he
meets.
"Father Mikalson was a strict vegetarian. He said he
liked this verse very much. He appreciated the way Lord
Krishna encouraged this equal vision to extend even
to the animal kingdom. As you know,
Nickolas, Saint
Francis championed this vision in the Christian
church."
At this point in their conversation, Nick could hear
the little bell ringing in the distance.
Noticing this, Surya commented that lunch would be
served soon.
Looking with fondness at Suryavarman, Nick began to
speak. "Thank you very much for that story. This is
something that none of us should ever forget. By the
way, I want to especially thank your disciple, Rama,
for taking care of me. He is a wonderful friend. One
of the first things I remember after being brought
here was that little bell. I asked Rama about it and
he said that whenever something is cooked, before it
is eaten it is first offered to Lord Vishnu to enjoy.
I asked Rama who Lord Vishnu was, but he said I
should ask you. And just now you have
mentioned, Lord Krishna. So as you can
imagine, I have many questions."
Thanking Nick, Suryavarman leaned back
and continued. "After telling me about the carriage that
had broken down and how he realized that he had
completely missed the whole point of what Jesus was
saying, Father Mikalson told me that several days
later, an even deeper understanding came to him—which
is directly related to the First Commandment:
Thou shalt love the Lord thy God with all thy heart,
and with all thy soul, and with all thy mind.
"With new determination, Father Mikalson
told me how he began seeing people in an entirely
different light. He said that his love for everyone
was much greater and that the joy in
being kind and helpful took on both new
meaning and depth. Then one night after praying for many hours, as he was falling asleep,
the Father sat right up in bed, as if he had been
touched by an angle. Perhaps he had been."
Surya began to chuckle and even though the monks
sitting around the two men didn’t understand what
they were saying, seeing their spiritual master
laugh, they all began laughing, as well.
"Nickolas, I want to tell you what Father Mikalson then
said. And this has
had such a wonderful impact on my own life. He said
he realized, that besides embracing strangers as
neighbors, or even as
members of his own family, he should actually look
upon them—as God. After all,
Father Mikalson said, how do we know? Do any of
us really know who we are actually talking to, when we meet a stranger—or
anyone else for that matter?"
Off to Nick’s left, a few birds landed,
hopping from branch to branch.
"My son, Father Mikalson
mentioned how even in the
Holy Bible, God changes His appearance. As an
example, the Father showed me in a book called,
Mark—how after Jesus rose from the cross, he
changed his form: Later that day he appeared to
two of his disciples who were walking from Jerusalem
into the country, but they didn’t recognize him because he had changed his appearance."
|
The Road to Emmaus:
(Mark 16:12)
Altobello Melone |
"Father Mikalson told me that after this
realization, he just began practicing on everyone he
met. In other words, he would just pretend—but in a
very sincere and spiritual way. Whoever he met—he
simply assumed that the person was actually God in
disguise. Father Mikalson said that as long as he
didn’t forget to do this, everyone became most dear
and delightful. He use to laugh and
say that if people would just practice
this, then, when they finally
did meet God, they would know exactly
what to do and exactly what to say to Him."

Major Sutton continued to read:
Eleni, my first conversation with Suryavarman was
one of many that we had while I stayed at the
monastery. We talked about everything. Anything I
wanted to know, he was more than willing to explain. He showed me how to experience new depths in
my walk with Christ.

After the plates had been removed, more tea was
served and Nick felt satisfied. Suryavarman began to
speak. "I will never forget Father Mikalson and the
wonderful things he taught me about seeing God in
everyone. He was full curiosity. One of the most
remarkable sights that anyone can visit at my home
in Angkor Wat are the many statues and wall
carvings depicting the demons and demigods churning
the ocean of milk. Father Mikalson was very
curious about this."
"Father Mikalson wanted me to tell him all about this
story. In doing so, naturally he asked me about Lord
Vishnu, because Vishnu is mentioned throughout this story."
Surya cleared his throat. "Nickolas, let me first begin by telling you
this: the nature of God is a great mystery.
All religions proclaim, as they should, that God is
great. The most important thing, however, is that if
you want to understand His greatness, you have to
have an open mind. And who doesn’t want to have an
open mind? But even having said this, keeping an open
mind is not always so easy.
"This is one of the many reasons I enjoyed Father
Mikalson’s company. Although he only stayed for a year, because his heart was open to all the
possibilities concerning God, both of us learned
many new things. And perhaps even more important,
after we talked, the key points concerning both our religions were
stronger, not weaker. We didn’t
find dissension between our beliefs. Rather, we found
solid evidence of a single spirit—a single message—a
single God.
"The Father was found of quoting Jesus—'Anyone
whose Father is God listens gladly to the words of
God.' (John 8:34-51)
"Other times he would remark that, 'the person who
truly loves God is the one who is open to God’s
knowledge.' (1 Corinthians
8:3)
"Father Mikalson was a rare soul. He wasn’t afraid
to admit that he had more to learn. And he certainly
wasn’t afraid to ask sincere questions about my
religion. One day I noticed little pieces of paper
bookmarking his Bible. When I asked him about
them he turned to the pages and read out loud:"
We
can see and understand only a little about God now,
as if we were peering at His reflection in a poor
mirror. Now all I know is hazy and blurred. (1 Corinthians 13:12)
Oh, there is so much more I want to
tell you, but you can’t understand it now.
(John 16:24)
"As
I was saying, Father Mikalson also asked
me about Vishnu.
Nickolas, now I will tell you what
I told the Father."
"Thank you very much as I am very eager to hear what
you said."
"My friend, there is only one God. Your Holy Bible
calls Him Christos and we call Him Krishna. Can
you hear the same Name in these two words—Krishna,
Christos? Krista is another way of saying
Krishna and Krista and Christos are very
similar."
"Yes, I can hear how they are the same."
"Good
Nickolas,
but actually, God has millions of Names. However, there are not
millions of Gods. There is only one—but then again,
there are many. This sounds like double-talk, until
you understand the contradictions. Then everything
makes perfect sense.
"As I told you, I was born in Angkor Wat. Someday I hope to return but for many
years this has not been possible. A great struggle
has torn my country apart.
Nickolas,
Angkor Wat is not a Buddhist shrine, although it is
understandable that you would mistake us for
Buddhist. What makes this even more confusing to the casual observer is that in Angkor Wat you
will find many statues of Buddha. His face has also
been carved above many of the temple entrances. But
these were added, years later. Rather,
Nickolas, Angkor Wat was
built to honor Lord Vishnu."
"Soon, Rama will tell
you the story of, The Churning of the Ocean of
Milk—perhaps tomorrow when you are rested. We would like you to stay with us longer
so that your leg can completely heal. This way there will
be plenty of time to answer all your questions."
"Thank you so much. And yes, I
can see that I have more strength to gain."
Looking at Suryavarman, Nick then said, "I
hope we talk a little longer before we eat."
"Nickolas, as I said, God is a great mystery.
His form is also a great mystery. After all, there
are so many different stories about Him—found in the
different religions of the world. And when you take
a look at them, you seldom see the same God. As I
mentioned earlier, even in the Holy Bible, God
changes His form—even appearing as a burning
bush.
Nickolas, I know that you could tell me many
examples, yourself, and I could tell you how God has
appeared in different forms in my religion.
"We call these different forms, incarnations.
Just as the same actor can change into many
different costumes—sometimes appearing as a great
king;
sometimes as a soldier; sometimes as a teacher;
sometimes as a priest; sometimes as a doctor;
and sometimes even a lowly servant—underneath all
the different costumes we discover the same actor—the
same person.
"If you try, you can understand God this way. The Divine Character who puts on the Divine
Costumes, is Lord Krishna. Although He has many Holy
Names, such as Govinda, Vishnu and Christos, when we speak of
Krishna, we always mean this original, Divine
Character. What you call Him is not that important.
God is
eternal and remains the same. He is the one,
single, unchanging, glorious, Almighty Lord.
"The beautiful, Hymns of Brahma, which glorify
God, are very old. By hearing these prayers, we can appreciate, who Lord Krishna is. Here are just a few lines:
Krishna, who is known as Govinda, is the Supreme
Godhead. He has an eternal, blissful, spiritual body.
He is the origin of all. He has no other origin and
He is the prime cause of all causes. I worship
Govinda, the primeval Lord, who is adept in playing
on His flute, with blooming eyes like lotus petals,
with head bedecked with peacock’s feather, with the
figure of beauty tinged with the hue of blue clouds,
and His unique loveliness charming millions of
Cupids.
(Bhaktisidanta Sarasvati, Shri Brahma-samhita,
texts 1, 29, 30, ©
Bhaktivedanta Book Trust
International, 1985)
"This is what you need to know,
Nickolas: Krishna
expands into many forms—called, His Vishnu forms. Think of
it like this: when you take one candle and from it,
light many other candles—yet the original flame
remains. In the same way, even though Krishna expands
Himself into countless Vishnu forms, Krishna remains
Krishna, never
diminishing in any way.
"Krishna expands into His Vishnu forms for many
reasons. For instance, both the spiritual and
material worlds are created by Vishnu. Even though
Vishnu looks different from Krishna, it is
understood that Vishnu is Krishna. In this way, God
is one, but also many.
"Adding to this great mystery is the fact that
Vishnu often changes Himself into other divine
forms. Plus, more than one Vishnu expansions can
exists at the same time.
God is unlimited and can do whatever He pleases.
No wonder He is so difficult to understand.
"According to Lord Krishna's own sweet will, He
expands Himself into Vishnu. This Vishnu—for divine
reasons—further expands into other Vishnu forms.
Even these sub-expansions, by divine will, transform
and incarnate into other forms. All the while, the
integrity of Lord Krishna remains untouched. His
greatness isn't diminished in the process of creation or
incarnation. He never become spiritually depleted.
Just as the original candle remains the same.
"Nickolas,
in Angkor Wat, where most of us are
from, there are many Vishnu carvings. These Vishnu expansions can be either male or
female—or even animals. Rama will be telling you how
Vishnu changed Himself into both a female, a male,
and an animal in order to churn a great ocean of
milk. All these Vishnu forms have their own
particular names—both formal and informal. A single
form of God can have dozens of names.
"This is why the Saints say that God has millions
and millions of Holy Names.
Nickolas,
understanding God can be
difficult. But the most important thing
is to not lose sight of Krishna or Christos. Nothing created
God. Krishna is not an expansion or derivation
of some greater God. You will never find another God
that can, in anyway, replace or do more, or be more,
or appear more wonderful than Krishna. Don’t be
misled by some scholars who say that Vishnu creates
Krishna. They are just confused."
"After Rama tells you how the ocean of milk was
churned, we can talk again. I also have
questions I would like to ask. Father Mikalson was a Greek Orthodox
priest and I would be honored to learn more about
your faith."
"Sir, believe me, it is I who must thank you for
taking so much time with me today. Thank
you for answering my questions. I understand
everything that you told me. I am also grateful for
the wonderful lunch."
Turning toward the men sitting nearby, Nick
smiled, trying his best to say thank you.
Even though he knew that they didn’t speak English,
he spoke anyhow. "God saved my life. My suffering is
quickly becoming a faded memory and I now find
myself stronger in both body and spirit. I am
beginning to feel like I did when I was younger. My
thoughts are purer and I find myself wanting to
pray. Thank you, again, for being so kind to me. Thank you."

Major Sutton felt the need for some fresh air so he placed Nick’s letter on his sleeping
bag, unzipping the tent’s door. It was late and the
jungle felt quiet. Near a small clearing, Sutton lifted his head upward
to gaze at the moon—peaking out behind the clouds.
Vishnu, Krishna, an ocean of milk.
Sutton thought to himself. How strange! He
gazed even deeper into the night sky. He remembered
being a boy scout. For a whole week, one summer,
they had explored the Grand Canyon. Thinking to
himself, Yes, now I remember—that’s where I
heard that word before. There were all all
kinds of Hindu names given to the different rock
formations that Mr. James had told us about. Sutton
tried to remember what he had said. Besides their
scoutmaster, Mr. James was an amateur geologist and
the Grand Canyon was just one of the many places he took
his scouts. The memories cleared his head
as he remembered Mr. James' lecture.
|
In 1882, geologist
Charles Dutton published one of the
earliest and most accurate geologic
studies of the Grand Canyon.
Dutton believed that the canyon was such
an impressive act of
nature that the names of its features
should reflect all the world's cultures
and thus he selected many names from
mythologies and legends from around the
world. But other geologist also
had a role in the naming of the Canyon's
various attributes.
Specifically, the
Vishnu Schist was named by geologist
Charles Walcott in the 1880's after a prominent rock
formation on the north side of the
canyon called, Vishnu Temple. Then
around 1930, the Brahma Schist was named by
two geologists—Campbell and Maxson—after
the Brahma Temple, which is a butte
overlooking Bright Angel Canyon.
As far as the Rama Schist, it probably
derived its name from Rama Temple, a
rock spire near the Vishnu Temple.
All the landmarks can be seen from the
major overlooks on the South Rim. |
|
 |
And as far as Krishna, the first thing Sutton remembered
were some people at the airport. For years on
end you couldn’t catch a flight without the "Hare Krishnas" stopping you
with one of their books.
Is this what those Hare Krishna books at the airport
were all about: churning an ocean of milk? My
God, this is unbelievable!
Next
Sutton remember the firestorm that had
engulfed his mother’s neighborhood in Oakland,
California on October 20th, 1991.
Sutton had spent countless hours spraying water on
his mother’s roof trying to keep it from catching on
fire. Much of the surrounding area had burnt to the
ground. Many homes were lost. It was a close call,
but his mother’s house had been spared.
|
Oakland Firestorm
photo by: NASA |
Sutton remembered the morning right after the fire.
Stopping in front of their house, several men and
women from the Hare Krishna temple in Oakland knocked on their door, offering them hot
food and other refreshments. They were part of Krishna Disaster
Relief—doing what they could to help. Sutton
remembered how kind they were. He
remembered their delicious breakfast and how grateful his
mother had been.
Pulling the zipper down on the mosquito netting,
Sutton re-adjusted the pillow under his head and
began to read.
Eleni, during the time I spent recovering from my
injuries I had many conversations with Suryavarman.
After my leg
healed and I could move around, he invited me to take
morning walks with him. I was just really impressed
with this saintly old man. His command of the
English language and how thoroughly he understood
Christianity never failed to impress me. I have
never known anyone with such a sharp memory as his.
He told me that after Father Mikalson left Cambodia,
the two of them exchanged letters for many years.
As
weeks turned into months, my strength fully
returned. As I am about to say, I left the
monastery just over a week ago. But first I want to
tell you about some of the things Suryavarman and I
talked about. I think of him everyday and feel his
blessings upon me. Something must of have guided me
to this bomber, giving me the opportunity to write
you this letter. I believe it was him.

Suryavarman was feeding his pet monkey when Nick approached. Surya asked
him how he was feeling.
"Thank you, I am much better today. By the
way, yesterday Rama told me the story of, The
Churning of the Ocean of Milk. I didn’t know that
you both came from the same village, in Cambodia."
"Yes,
Nickolas, but not exactly the same village.
Angkor Wat is a very large area and my village is a
few miles from his. But I have known his father most
of my
life. His name is Ajita and was one of my best
students. Tell me
Nickolas, what did you think of
the story?"
"I must say that I have never heard anything quite
like it. But if I may, I fear that my faith in God
is not very strong. When Rama was telling me about
the demons and demigods churning the ocean of milk,
it reminded me of other stories that I can’t
seem to believe, either. For instance, there is a story in
the Holy Bible that makes me feel uncomfortable. This story is found at the
beginning of the Book of Jonah. Anyhow, the
Bible says that after Jonah was thrown into the sea,
a great fish swallowed him. He remained inside the
fish for seventy-two hours. After offering prayers
to the Lord, the fish was ordered by God, to
spit up Jonah on the beach, and it did.
"I want to thank you, Sir. You have not only helped mend
my injuries, you have mended my spirit and
re-kindled my feelings about God. From the bottom of my heart
I thank you. However, once again I am faced with the same
doubts. Please tell me—what about these misgivings?
Excuse me—what
I’m trying to say is—do you really believe in these
stories? Or, are they just inventions of mankind? I know that the Orthodox position is that
everything in the Holy Bible actually happened. But what about, The Churning of the Ocean of
Milk? How could that have possibly happened—the
Lord incarnating into a huge tortoise and spinning a
mountain of gold on His back? I mean, I understand
the story. It's a wonderful story. Please don’t take
me wrong. And it has the same message as the Bible.
Both Jonah and the demigods turned to God for help.
But a snake wrapping itself around a mountain so
that he could be pulled back and forth to spin
it—how can that possibly be true? Are your Scriptures suppose
to be factual, also?"
|
 |
|
Jonah Cast Forth By The Whale
Gustave Dore |
"Nickolas, later I want to discuss with you the
power and nature of prayer, but for now, before I
answer your question, it suffices to say that prayer
is a common practice that both our religions
prescribe. In fact, prayer in some form or another
is found in all religions. Don’t you agree?"
Nodding his head in agreement—Suryavarman continued.
"Nickolas, all I can tell you is that prayer is the
greatest power on earth. Father Mikalson was fond of
quoting Saint Therese of Lisieux who said that the
power of prayer is tremendous. She said, it
makes one like a queen who can approach the king at
any time and get whatever she asks for."
"I am speaking, of course, about the audible,
repetitive prayer that we both subscribe to. I know
you have asked about our prayer beads. We have found
them helpful when praying. They help to keep the
mind from wandering. We also adhere to a certain
number of prayers each day and the beads help to
keep track of them. Actually,
Nickolas, the
similarities concerning prayer between our two
religions is the most astonishing thing that Father
Mikalson and I discovered over the period of our
long friendship. Perhaps you would be kind enough to
join me and I will tell you
what the Father and I talked about."
"I would like that very much."
"Good, your company will be a blessing."
"Sir, I am very interested in what you are telling
me this morning. Would you please tell me some more.
What does prayer have to do with these stories that
seem to defy all logic?"
"Nickolas, as you know from your religious studies,
Christian history is full of supernatural events
following intense prayer. Father Mikalson told me
about Saint Joseph of Cupertino who actually
levitated in divine rapture before the Pope."
"There
is also the
Russian
peasant who spent a major part of his life in
constant prayer, experiencing many supernatural
events. Father Mikalson sent me a book about him and
if you like, someday we can read it together.
"In this book, The Pilgrim writes about a dream
he once had. The dream took place after
twenty-four hours spent praying—without stopping—for even
a little while. In the dream he saw himself in front of
his spiritual director, who had passed away, some time
before. As he dreamed, his deceased teacher was
explaining to him the correct order to read the
Philokalia. Father Mikalson said that this
book had first surfaced in Vienna, Austria, in 1782.
Its two editors, Saint Makarios and Saint Nikodimos
were followers of the hesychast,
or contemplative tradition, involving the
ascetic life, the Jesus Prayer, inner stillness, and
mystical union.
"While The Pilgrim held a copy of his beloved
Philokalia
in his
hands, his spiritual master pointed to a certain page he
wanted him to read—even marking the page with a
piece of charcoal from the floor.
"The remarkable thing is that when The Pilgrim woke
from his dream, although the Philokalia
was lying open on a stone next to him, he
remembered distinctly that the book had not been on
the rock the night before. Not only was the book
lying open, it was turned to the same page he had
been discussing with his spiritual master and
indeed, the same-exact page was marked with
charcoal—and even the charcoal was lying beside the
book."
"Nickolas,
it can take years of study. Besides God, who can
possibly know all the supernatural
things that have happened to those who have spent their lives in deep, constant prayer?
Remember
Nickolas, even Jesus Christ gave the
commandment, to always pray without ceasing.
(Thessalonians 5:17)
"Are you following me so far?"
"Yes Sir, everything you have said is true. I
am familiar with the Philokalia and its
teachings. You are correct. There are numerous events throughout history which
illustrates the supernatural power of prayer."
"Good,
Nickolas. Please allow me to say this.
You
just told me about your doubts. For a wonderful
purpose, Providence has sent you here. We thank God
for His mercy.
"For a moment, let us look at where the story of,
The
Churning of the Ocean of Milk originates. I
understand your doubts. I have prayed that God will
strengthen your faith. I have prayed that God will
give me the right words to speak."
Several monks approached without speaking. They
bowed to Suryavarman and sat down to listen. Again,
it didn’t matter that they could not understand what
was being said. Love for one’s spiritual master is
like that.
"Nickolas, The Churning of the Ocean of Milk
can be found in its entirety in the Shrimad-Bhagavatam.
In this sacred book, it says that the Shrimad-Bhagavatam
propounds the highest truth, which is
understandable by those devotees who are fully pure
in heart. It also mentions who wrote, Shrimad-Bhagavatam.
In fact, it says that the Shrimad-Bhagavatam
is the literary incarnation of God. This Holy
Scripture is very old, Nickolas, and was compiled by
Vishnu. In order to establish the Shrimad-Bhagavatam's
content in writing, Vishnu appeared as the great Indian
saint and author, Shrila Vyasadeva."
|
Sukadeva
Goswami Recites Shrimad-Bhagavatam
To The Dying King, Parikshit Maharaja |
"My son, as we both know, our religions recommend
that we pray out loud. The Holy Scriptures tell us
that whatever we do in performing devotional
activities, that prayer must accompany it.
Furthermore, who can deny the Lord’s supernatural
nature? The point is,
Nickolas, praying does just
that—it puts us in contact with the supernatural.
"Another Scripture that I have studied is called the
Rg (rig) Veda. In one of the hymns, sacred
sound is described. This Scripture tells us that as
we sit, enveloping ourselves in sacred sound, that
there are actually four dimensions. The fourth part
is what we hear, normally. But the other three parts
are hidden. They are the sacred or spiritual aspects
of sound. Although they are hidden, they are
revealed by fully absorbing oneself deeply in prayer.
"Of course, this is a great mystery, but
nevertheless, prayer has taken many saints on a
wonderful journey into these hidden dimensions.
Perhaps this hidden dimension can be compared to a
dream and how the action of sleep takes us into the
hidden world of our dreams. However,
Nickolas, I am
not using this comparison to suggest that our
mundane dreams take place in the same realm that the
Rg Veda is describing. It is just a
comparison to help you understand."
Shifting his weight to his good leg, Nick smiled.
"Yes, I understand what you are saying. Please
continue."
"I am pleased that my words are clear.
This is the same discussion that Father Mikalson and
I talked about. Together, the Lord blessed us with
the understanding that as the saints prayed, many of
them dove deeply into the supernatural. In this
supernatural place, they experienced many magical
and amazing things. And remember, the rules that
govern our world do not apply to the
supernatural realm. In the supernatural, an ocean of
milk does exist. In the supernatural realm,
Jonah did spend seventy-two hours inside the
stomach of a whale.
"Nickolas, believing
in the Word of God should now be
easier. Each of us turns toward God for
salvation. Each of us hopes that one day we will go
to heaven. In every church and temple throughout the
world, some form of heaven is described. Just
imagine what a supernatural place heaven is. Both
the Holy Koran and the Holy Bible say that
it is inhabited by an infinite host of angels with
bodies of light.
"Just imagine,
Nickolas. Heaven is a place
completely free from the suffering and heartbreak
that we experience here on earth."
Looking at Suryavarman,
Nickolas
started to speak.
"Yes, of course, it must be like that. And now I
see that such a place would be overflowing with supernatural
qualities—compared to life, as we know it on earth."
"Good
Nickolas. What we need to understand is
simple. The realm of the supernatural does exist. If
we can accept this, then it is easy to have faith in
the Holy Scriptures."
"I’m sorry, I don’t follow you. Would you please
explain this to me."
"Nickolas,
by utterance of prayer, men and
women from all faiths have entered the divine regions of the
supernatural. Just by its very nature, imagine what
they may have experienced. And remember—by definition—the
supernatural is transcendental to this material
world. Let me now ask you—Nickolas—isn’t it feasible that
the Scriptures contain
descriptions of these other dimensions—hidden, but
real—especially since the Scriptures are only concerned
with sacred sounds in the first place? Could it be
that the saints, after participating in these deeper
dimensions—upon
"returning" to this world—canonized
what they experienced by describing them in
drama, poetry, song, and prose?"
Nick began to smile.
"Thank you for telling me all this. Yes, it is
more than possible. Like waking up from a dream and
remembering it. But instead of a dream, a kind of
spiritual trance. No wonder some of these ‘stories’—when they are told to us, are so difficult to
believe. Again, thank you."
"You are more than welcome,
Nickolas. But it is God
we must thank for bringing you here so that we can
reach these conclusions. In summary, there
are a few other points we can discuss about the
ocean of milk. In a letter that Father Mikalson
wrote many years ago, he said that we also need to
remember that these ‘stories,’ while on the surface
may seem inconceivable—that they are in fact very
special and need to be treated with the greatest
respect.
"He said that the first thing about these ‘stories’
is that the saints not only accept them, but they
read, rejoice, glorify and encourage us to read
them. Because the saints accept,
The
Churning of the Ocean of Milk—this immediately
tells us that the entire narration is not ordinary—not
at all.
Certainly not science fiction, but rather, Holy
Chronicles of the supernatural realm. If the Holy
Fathers accept something, then likewise, what they
accept becomes holy, worthwhile, full of integrity,
worshipful, and substantial.
"Another important aspect about this ‘story’ is it’s
fascinating content. Such ‘stories’ naturally
stimulate our interest in God. Without being
interested in Him, how will we ever become eager to
discover His message? Each and every ‘story’ found
in the Holy Scriptures—easily believed or not—is
ultimately written to glorify God. For the reader of
these Scriptures, this accomplishes the spiritual
proclamation, to always remember Him."
At this point, the little bell could be heard
ringing off to their right. Nick understood that
lunch would be served, so he stood up with everyone
else, expressing his
final thoughts before washing. "I am so fortunate to
have had this conversation this morning. Yes,
tomorrow I would like to talk with you again. I am seeing
things in a new light. I feel
as if a large weight has been lifted. Thank you so
very much."
"Very good, Nickolas. My faith feels stronger today,
also."
|