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Ronald E. Boutelle     ·    Rohini-suta dasa  (ACBSP - 1976)  ·  Blog Archives:  01..02..03

> Beautiful Stories of the Lord   

 



Chaitanya and His Companions
By
RAI SAHIB DINESH CHANDRA SEN, B.A.

 


Sri Chaitanya-bhagavata   

Your e-mails are most welcome:   contact  

 

 

 

10.20.08 (Monday Evening)-   Here is something wonderful and very well done!  Thank you to whoever took the time to do this.

 

 

 

 

 

10.19.08 (Sunday Evening)- Discovered an amazing blog today belonging to Gauranga Sundara dasa.  Here is the link. These two photos were posted on his wonderful blog and I have given them a little touch-up in PhotoShop and am posting them here for your pleasure. Also read today about half the material found on this URL. Lengthy description of the historical areas in and around Puri, India are given.

 

 



Haridas Thakura and the Prostitute

 

  Rupa Gosvami meeting with Srimati Radharani
who brought him some sweet rice to offer to Sanatan.

 

 

 

10.19.08- If you are planning a trip to India, here is a website that will help you calculate the money exchange index between U.S. dollars and Indian Rupees ....or any other currency in the world.  When you read about a hotel in Puri that cost 600 Rs a night, you will know that means $12.33.   While reading about Puri, India I also came across this description.  Yes, I often think about going there.

 

10.18.08- Awesomely beautiful.  Stunning!  Their Lordships Sri Sri Radha Krsna.

 

 

 

 

 

 

 

 

10.17.08 (Friday)- Discovered this amazing list today

 

 

 

 

 

Worshipable Memorial Paraphernalia still present 
from the Pastimes of Lords Nityananda Gauranga


Compiled by Shri Haridasa dasa Babaji 
in his Gaudiya Vaishnava Abhidhana

 


Translated and Copyrighted by Dasharatha-suta dasa
    Kindly support the Author by buying his books here:
http://www.nectarbooks.com/list.htm


 

 (A) PERSONAL ITEMS
 (B) ORIGINAL HANDWRITING
 (C) SACRED FOOTPRINTS
 (D) EARLY DEITIES

  Deities Established by the Goswamis
  Deities Established by Vajranabha (Shri Krishna’s Grandson)

  Other Famous Early Deities
 

 (E) EARLY PAINTINGS

 

  

(A) - PERSONAL ITEMS -

 

(1) Sri Gauranga Mahaprabhu's wooden sandals, clay water-pot and quilt - in His room called Gambhira at the Sri Radha-Kanta Matha, Jagannatha Puri.

(2) Sri Gauranga Mahaprabhu's shawl (upper cloth) - at the Sri Madana-Mohana Mandira, Saithiya Bhadrak District, Orissa (on the bank of the Salindi River ).

(3) Sri Gauranga Mahaprabhu's wooden sandals, cloth and water-pot - at the Grantha-Mandira Sri Bhagavatacarya-Patabadi, Varaha-nagara, Calcutta .

(4) A wooden seat (asana) that Sri Gauranga Mahaprabhu's sent to Sri Gopala Bhatta Gosvami - at Sri Radha-Ramana Mandira, Vrndavana (mentioned in many biographies).

(5) Sri Gauranga Mahaprabhu's wooden sandals - at Udaya Giri near Bhuvanesvara in Orissa.

(6) Sri Gauranga Mahaprabhu's wooden paddle (that He used to cross the Ganga) - at Sri Guridasa Pandita's Mandira, Ambika Kalana, Bengal , Nadiya District (mentioned in Bhakti-Ratnakara, 7.335)

(7) Sriman Nityananda prabhu's turban - at Sri Haridasa Gosvami's home Navadvipa.

(8) Sriman Nityananda Prabhu's Ananta-Sila, Tripura-Sundari-Yantra, and wooden walking-stick - at Khadadaha Mandira, Bengal .

(9) Sri Sanatana Gosvami's fine Bhutanese blanket - at Etoya on the Yamuna River .

(10) Sri Abhirama Thakura's whip named Jaya-Mangala, and his stick named Brahma-Danda - at his temple in Khana-kula Krsna-nagara, Bengal .

(11) Sri Haridasa Thakura's bead-bag and walking stick - at the Haridasa Thakura Matha, Jagannatha Puri, Orissa.

(12) Sri Raghu-nandana Thakura's ankle-bells - at the Mahanta Bati in Kudui-grama, Varddamana, Bengal .

(13) Srinivasa Acarya Prabhu's wooden sandals - at Vana-Visnu-Pura, Bankuda.

(14) Sri Rasikananda Prabhu's neck-beds and quilt - at Sripata Gopi-vallabha-pura

(15) Sri Locana Dasa Thakura's stone sitting-place that he had used when writing Sri Caitanya-Mangala - at Ko-grama, Varddhamana District.

 

(B) - ORIGINAL HANDWRITING

 

(1) Sri Gauranga Mahaprabhu's handwritten Bhagavad-Gita - at Ambika Kalana in Gauridasa Pandita's Mandira (mentioned in Bhakti-Ratnakara, 7.340)

(2) Sri Gauranga Mahaprabhu's handwritten notes between the lines of Bhagavad-Gita that was handwritten by Sri Gadadhara Pandita Gosvami - at Bharata-Pura.

(3) Sri Gauranga Mahaprabhu's handwritten notes on Srimad-Bhagavatam manuscript - Denuda, Varaha-nagar a Patabadi Library, Vaddhamana District.

(4) Sri Gadadhara Pandita's handwritten Srimad-Bhagavatam - at Denuda.

(5) Handwritten books by Srila Rupa Gosvami and Srila Sanatana Gosvami - at Sri Radha Damodara Mandira in Vrndavana, and at Haribol Kutira, Navadvipa,

(6) Sri Vrndavana Dasa Thakur's handwritten Sri Caitanya-Bhagavata - at Denuda.

(7) Sri Bhagavat Acarya's handwritten Krishna-Prema-Tarangini (Bengali versification of Shrimad Bhagavatam) - at Varaha-nagara Patabadi.

(8) A letter written by Sri Raghunatha Dasa Gosvami pertaining to Sri Radha-Kunda - at Radha Kunda, and in the library at Panihati.

(9) A bill of sale for some land in Vraja, written from a local resident to Sri Raghunatha Dasa Gosvami - at Varaha-nagara Library.

(10) An old letter written by the Muslim Emperor Humayun Bada Shah regarding the prohibition of killing animals in Vraja - at Sri Vrndavana.

 

(C) - SACRED FOOTPRINTS -

 

(1) Sri Gauranga Mahaprabhu's footprints in stone - at the Jagannatha Mandira, Puri, Orissa. Formerly, these were next to the pillar called Garuda-stambha, but they were moved to a small temple near the north gate of Mandira.

(2) Impression of Sri Gauranga Mahaprabhu's body offering full dandavat (prostrated obeisances with all limbs) - at the Alalanatha Mandira, 14 miles from Puri.

(3) Sri Advaita Prabhu's footprints - upon a grindstone at Jhadu-Mandala In Sri Vrndavana.

(4 ) Sri Krsna's footprints - atop the mountain called Carana-Pahadi in Kamyavana (one of the 12 forests of Vraja)

(5) Footprints of Sri Krsna and hoofprints of His cows - at carana-pahadi in th village of Baithana in Vraja

(6) Rocks from Govardhana, Hill bearing Sri Krsna footprint - at the Radha-Damodara Mandira in Sri Vrndavana, and also in Jaipura.

(7) Sri Krsna's footpirnts in rock atop the hill of Nandisvara (Nanda-grama ) in Vraja -

(8) A rock from Govardhana Hill bearing Sri Gauranga Mahaprabhu's thumb-print, which He gave to Sri Raghunatha Dasa Gosvami - Radha-Gokulananda Mandira, Vrndavana.

 

(D) - EARLY DEITIES -

 

(1) Deity of Sri Gaura established by Sri Visnu-priya - at Navadvipa (mentioned by Murari Gupta in Caitanya-Carita, 4.14.8).

(2) Sri Nitai Gaura established by Gauridasa Pandita - at Ambika Kalana (Mentioned by Murari Gupta in Sri Caitanya-Carita, 4.14.12)

(3) Sri -Nitai-Gaura established by Murari Gupta - at Bana-Khandi Mahadeva, Vrndavana.

(4) Sri Gaura-Govinda established by Sri Kasisvara Pandita - at Sri Govinda Mandira in Vrndavana (mentioned in Sadhan-Dipika, Ch. 2, page 24)

(5) Sri Gaura-Nityananda established by Sri Mahesa Pandita - at Cakadaha, Palapada

(6) Sri Gaura-Gopala establised by Sri Jagadisa Pandita - at Yasoda, Nadiya

(7) Three Deities of Sri Gauranga Mahaprabhu's that were made during His presence - one installed by Narahari Sarakara Thakura at Srikhanda; one installed by Sri Gadadhara Dasa at Katoya one installed by Sri Kamsari Ghosa at Ganga-nagara (Baguda).

(8) Sri Laksmi-priya and Gauanga discovered in an abandoned barn by Srila Narottama Dasa Thakura -at Khetuda (mentioned in Bhakti-Ratnakara, 10.191-203).

(9) Sri Sri Yasho-Madhava discovered by Sri Jagannatha Thakura - at Adiyala, Daka.

(10) Sri Meyo-Krsna served Sri Gadadhara Pandita Gosvami - at Bharata-pura, Musidabad Districts.

(11) Sri Bala Gopala served by Sri Satyabhanu Upadhaya (the wandering vipra mentioned in Sri Caitanya-Bhagavata) - at Sri Haridasa Gosvami's home, Navadipa.

(12) Sri Ksira-cora Goinatha - at Remuna Orissa.

(13) Sri Gopinatha served by Sri Abhirama Thakura - at Khana -Kula Krsna-nagara.

(14) Sri Tota-Gopinatha (found by Sri Gauranga Mahaprabhu at Yamesvara Tota) - at Jagannatha Puri, Orissa

(15) Sri Saksi-Gopala - formerly at Kataka, now at a temple near Puri.

*** Deities Established By The Gosvamis ***

(16) Sri Govinda installed by Srila Rupa Gosvami at Vrndavana - now in Jaipura.

(17) Sri Madana-Mohana installed by Srila Sanatana Gosvami at Vrndavana - now in Karauli.

(18) Sri Radha Damodara installed by Srila Jiva Gosvami in Vrndavana - in Jaipura.

(19) Sri Radha-Ramana installed by Srila Gopala Bhatta Gosvami - in Vrndavana.

(20) Sri Gopinatha installed by Srila Madhu Pandita Gosvami at Vrndavana - in Jaipura.

(21) Sri Radha-Vinod installed by Srila Lokanatha Gosvami - now in Jaipura.

(22) Sri Syama-Sundara installed by Srila Syamananda Prabhu - now in Jaipura.

(23) Sri Gokulananda installed by Srila Visvanatha Cakravarti Thakura- in Vrndavana along with Sri Radha-Vijaya-Govinda of Srila Baladeva Vidya-bhusana, and Sri Caitanya of Srila Narottama Dasa Thakura.

*** Deities Established In Vraja By Vajra-nabha, Sri Krsna's Grandson ***

(24-27) FOUR DEVAS - (in Vrndavana) Sri Govinda-deva; (in Mathura ) Sri Kesava-deva; (in Govardhana) Sri Hari-deva; (in Maha-vana) Sri Baladeva.

(28-31) FOUR GOPALAS - (in Vrndavana) Saksi-Gopala, Gopinath-Gopala, Madana-Gopala; (in Govardhana) Srinatha-Gopala.

(32-35) FOUR SIVAS - (in Mathura ) Bhutesvara; (in Vrndavana) Gopisvara; ( in Govardhana) Cakresvara; (in Kamya-vana) Kamesvara.

(36-39) FOUR DEVIS - (in Mathura ) Maha-Devi; (in Vrndavana) Vrnda-Devi; (in Cira-Ghata) Katyayani; (in Sanketa) Sanketak Sanketa-Vasini.

*** Other Famous Early Deities ***

(40) Sri Syama-sundara in Khadadaha;

(41) Sri Gaura-Nitai in Sukacara;

(42) Sri Madana-Mohana in Panihati;

(43) Sri Nanda-Dulala in Saibona;

(44) Sri Jagannatha in Mahesa;

(45) Sri Mahaprabhu in Catara;

(46) Bala-Gopala in Endedaha;

(47) Sri Radha Vallabha in Vallabha-pura;

(48) Sri Madana-Gopala in Santi-pura;

(49) Mohana-Raya and Krsna-Raya in Baharampura;

(50-55) the six sets of Deities established during Srila Narottama Dasa Thakura's celebration of the first Gaura-Purnima festival (appearance day of Sri Gauranga Mahaprabhu ) in Khetari - Gauranga, Vallabhi-Kanta, Radha-Ramana, Vraja-Mohana, Radha-Kanta, and Sri Krsna;

(56) Sri Nanda Dulala in Jalala-pura;

(57) Sri Laksmi-Visnu-priya established in Rajasahi, Khetari, by Srila Narottama Dasa Thakura;

(58) a Deity established in the King's palace of Puri by Maharaja Prataparudra;

(59) A Deity established in Campahati, Varddhamana, by Sri Vaninatha Thakura.

 

(E) -EARLY PAINTINGS -

 

(1) Famous painting done by Sri Visakha Devi herself of Sri Madana-Gopala, painted for the pleasure of Srimati Radharani - as mentioned in Srila Rupa Gosvami's Vidagdha-Madhava-Nataka.

(2) Painting of Sriman Mahaprabhu - at Ma Jahnava Ghata next to Sri Radha-Kunda.

(3) Painting of Sri Mahaprabhu with His associates - at the King's palace in Kunja-ghata, Baharampura.

(4) Life-size painting of Sri Mahaprabhu - in the King's palace at Puri.

(5) Painting in Bhonsala House in Bombay (bought from Vargira Bangala).

(6) Painting of Rasa-Raja-Mahabhava at Srila Raghunatha Dasa Gosvami's bhajana-kutira in Radha-kunda; upon the request of the Muslim emperor of Delgi, the royal artist of the King of Orissa went before Sri Gauranga Mahaprabhu and painted His portrait exactly true to the Lord's countenance.

(7) Painting of Sri Caitanya Sankirtana, done in the mid-17th century; it used to be Srinivasa Acarya's house in Yaji-grama, but is now in Mallika Mahasaya Thakura's house in Endedaha.

 

 

 

 

 

 

 

 

10.17.08 (Friday)- Three rare photos 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

10.16.08 (Thursday)- Determination.  I have not seen another video clip that even comes close to capturing this wonderful quality.  It is not on YouTube - that I could find - and although I know how to post it as a YouTube clip, since I do not own the copyright I am not allowed to do that. But since this movie clip is being widely passed around on the Net, I will e-mail you the short movie if you would like to see it.  Use the contact link above and just ask for the movie titiled, Determination.

10.15.08 (Wednesday)-  Personally, I do not find it easy to maintain within me a steady flame. I guess as long as I exist, some semblance of fire exist within me.  I certainly believe in God and that potentially I am eternally linked to Him.  Potentially.

     I am very keen on value.  I have my own life as an example.  In my senior year in highschool I won the President's Fitness Challenge.  I was "the most physically fit student" based on all sorts of competitive challenges.  When you give a kid that kind of title he isn't about to give it up easily.  Because it has value.  Bragging rights, self-esteem, something to impress the girls with, etc. 

     I can also remember different things that once held great value to me.  My .35 Remington Gamemaster was once my most precious possession.  Actually, I could write in great length about all the things that at one time or another were very valuable.  This list would, of course, also contain so many names.  Friends I've had along the way.  Bruce,Terry, Blue, Ken, Davis, to name a few.

     But I am thinking tonight about what is really valuable.  By nature I am not a very advance.  And as I said, my flame is in constant motion, at times almost out except for a small red glow on the end of the wick ...along with a lot of smoke.  Who hasn't blown out a candle and witnessed all the smoke and smell of the not-so pleasant aftermath?  This is kind of how I feel tonight.  Spiritually, barely alive.  The smoke and smell have given me a headache.  

     I talk about the Heavenly Path.  As an actual experience.  A lot different from the living room where I now sit.  What is really valuable?  Although there are no guarantees, I probably have 25 more years to live.  But already I can feel the chill.  Physically and mentally I have had my best days.  So it seems that I have already lost so much, with even more to be stripped away in the near future.  My father is 88.  His golf clubs - the joy of his life - have sat unused for many many moons.  He is in constant pain and sleeps most of the time.  Time strips us to the point where our most valuable possession becomes our bed.  Then even that is taken away.

     Somewhere, many times repeated, Srila Prabhupada has said that we are very tiny compared to God.  That almost seems like an understatement.  He would say, we are like a spark in a fire, only viable while in the flame, otherwise, on our own, nothing.  Extinguished.  I am just thinking tonight that I don't care what magnificent things we "own" - we don't really own anything.  If we did, it could never be stripped away.  I am sure in WWII, when the Nazis arrested all those Polish Jews and lined them up in a row ...that standing there in front of some punk was actually a man of enormous wealth and standing, only to be stripped naked and made nil.  Old age is like a punk with a gun.  If we really owned it, nobody could take it away.  

      The Heavenly Path.  Sitting with Lord Chaitanya.  Surrounded by His intimate circle of loving devotees.  Looking at the beautiful face of Lord Nityananda.  Srila Prabhupada.  All eternal flames.  Steady.  The Path's final destination.    I said it was illuminated by the blessings we receive and tonight this is what is most real to me.  What can be more valuable?  Can a blessing from God be stripped away from us by some punk with a gun?  I don't think so.  So when God blesses you or when God's beloved servant blesses you, value takes on a new meaning. 

     Seriously, I am less than an ant.  Except that I can read.  I have got that over an ant.  My advice is to order this book.  It is the first book about Krishna that I read.  It is full of blessings.  They cannot be stripped away from you and they will light your way.


 

Krishna, The Supreme Personality of Godhead  - 1 Vol.

 

         

10.12.08 (Sunday)-  My son, Patrick, is a Christian missionary, presently serving Christ in the Philippines.  About a week ago I started to build him a website and this has pretty much taken all my spare time.  Now that I am pretty much finished except for the occasional updates that he will send, I will pick up from where I left off with my own studies.  Here is my son's website:  www.patrickboutelle.com/

 

10.07.08 (Tuesday)-  I have a couple of issue going around in my head, one still concerning my entry below [10/03].   I just find myself to be very shallow.  I mean, today I caught myself being so excited over the fact that tomorrow the two shirts and the vest I ordered from Cabella's was going to be ready for me to pick up.  THAT is what, was on my mind ... WHAT I was excited about.  Forget about the "mother of all blessing" ...clothes for work are more important!  Good grief!!!

 

The other issue is about my lifelong tendency to be jealous toward others.  This has been operating within me on a subconscious level since I was born.  I spoke with my wife about it this evening.  She said that most people won't even admit to it.  I cannot help but feel that there's an extremely worthwhile realization for me to grab, but for now I am not able to discern all the facts. 
 

10.05.08- ROME- Pope Benedict XVI warned Sunday that modern culture is pushing God out of people's lives, causing nations once rich in religious faith to lose their identities. 

Benedict celebrated a Mass in theBasilica of St. Paul Outside the Walls to open a worldwide meeting of bishops on the relevance of the Bible for contemporary Catholics.

Pope Benedict XVI

"Today, nations once rich in faith and vocations are losing their own identity, under the harmful and destructive influence of a certain modern culture," said Benedict, who has been pushing for religion to be given more room in society.

 

10.03.08 I was giving chapter 3 (Madhya-khanda) the first, and I must say, the most exciting of several readings when I came across this blessing by Srila Vrndavana dasa Thakura: "Whoever hears Lord Nityananda's pastimes of coming to Nabadwip will be blessed with love of God."   Actually the book is full of wonderful gifts, given freely to his audience.  Such is the unlimited mercy of the Lord's faithful devotee, bestowing the rarest of gifts.  Here are just some of the blessings that the author has so kindly filled his book with: Blessings.   Even though I know this, still I stopped to ponder what all this means and how I am personally responding to it.  In chapter 2, Srivasa Pandita is also blessed ...

Srivasa was engaged in worshiping Lord Nrsimhadeva behind closed doors. The Lord came and kicked the door. The Lord screamed out, "Who are you worshiping? Whom are you meditating on? The person who you are worshiping is here!"

Srivasa trembled, and sat awestruck. The Lord spoke to Srivasa calling out, "Oh Srivasa, all this time you did not know who I was. I left My spiritual abode of Vaikuntha and came down to this material world at your beckoning, because of your loud chanting of the Holy Name, and Advaita Acarya Prabhu's loud calling. Not recognizing Me, you are living completely complacent and unconcerned. Avoiding Me, Advaita Acarya Prabhu has gone back to Santipura. I have come to protect the pious and punish the miscreants. There is no need for you to worry, just go on worshiping Me."

Tears filled Srivasa's eyes and his heart swelled with love for the Lord. All his fears were destroyed by the Lord's assuring words. Currents of joy passed through his body, and he stood up with folded hands, offering prayers to Lord Vishvambhara.

"My Lord, when you exhibit Your terrible form as all-devouring time, and annihilate this entire material creation, I will fearlessly chant Your Holy Name. Now that You are here, present before me in my house, what fear do I have?"

Srivasa is saying, "what fear do I have?"  And he is explaining why.  With the absolute faith and realization that his beloved friend, ...for so many years ...Vishvambhara ...who is standing in front of Him ...and who blessing him, is none other than God Almighty, Srivasa is fearless.  I mean, who would be afraid? 

Imagine that you had to go on an errand in a not so friendly part of town.  As you are leaving you see your best friend and next door neighbor who asks if he can come along for the ride.  Pete just got back from Iraq.  He has a 5th degree black belt and teaches SWAT tactics to the local police force, where he is also employed as an undercover cop.  In his fanny pack he always carries a loaded Colt .45 automatic.  Would this ease your mind about going into that not-so-nice area of town???  You would get out of that car and "strut" down that sidewalk, totally fearless because your best friend Pete is walking next to you.  So it makes natural sense that  Srivasa  says, 
Now that You are here, present before me in my house, what fear do I have?

But what about my fears?  There is this book (see book section) called, Every Increasing Faith (by Smith Wigglesworth).  I have always loved this book, especially it's title.  In his home with Lord Vishvambhara standing right in front of him, revealing His Vaikuntha form for all to see, Srivasa's faith goes off the charts.  At that moment he achieves perfect faith. Fearless faith.  Nothing could stop him. 

Do I have perfect faith?  Am I fearless?  My pathetic answer is, no.  So I am thinking, why not?  As the webmaster and author of this website, I certainly know about the blessing I have mentioned.  Plus, I have already read the entire book, so I have heard all of them.  Or have I?  The blessing that has been given to me because of my reading is:
"Whoever hears Lord Nityananda's pastimes of coming to Nabadwip will be blessed with love of God."  

This morning I just think there is more to receiving than meets the eye.  I want to think about this a lot.  I am thankful that I am studying as hard as I am. 

 

 

10.02.08-  The end of this long day has arrived.  Two things are clear to me.  One clearer than the other.  The most clear is that I am such a pathetically insufficient soul.  The less clear view is that of Sri Krsna-Caitanya.  One I seem to have no hope in improving.  The other is wonderfully improving.  Here is my effort to summarize Sri Chaitanya-bhagavata, Madhya-khanda, Chapter Two.

 

 

Chapter Summary - Chaitanya-bhagavata - Madhya-khanda Ch. 2
Back to Chaitanya-bhagavata  · Table of Contents

 

The devotees still were not aware that the Supreme Lord had come and was amongst them.  Now the Lord began to manifest Himself. 

 

Brief Summary: 

Over the span of 21 pages, Srila Vrindavana dasa Thakura continues adding strokes to his great portrait of Lord Chaitanya.  After you read this chapter a much better understanding of what happened will manifest within your heart.  But, yet, this is just a tiny area on the canvas that the great saint Vrndavana dasa is working on.  Events are marching forward.  Things that have  been revealed are shown in finer detail.  And most importantly the time has arrived.  The chapter starts with a dream and ends with it's fulfillment.  Their kirtan disturbes the status quo of  the non-devotees.  Thus the atheistic population became enraged, and aimed abusive language at the devotees.  Someone said, "I cannot even sleep at night." Another commented, "All their screaming and shouting will enrage
the Lord, and that will cause their complete destruction."    The loud chanting has several affects.  It enraged the atheistic population of Nabadwip, brought government men to quell the disturbance, caused great concern for his fellow Vaishnavas in the heart of Srivasa Thakura, and finally the Lord began to reveal Himself as the Supreme Personality of Godhead to give shelter to His beloved devotee, Srivasa Pandita.

Special Note:  Here you can read the Prayers of Lord Brahma to Lord Krishna in their entirety.  These prayers were quoted by Srivasa Pandita to Lord Vishvambara upon His revealing to Srivasa His true identity.
 

Most Memorable: 

GauraChandra personally taught all the living entities that service to the Vaishnavas is the highest form of worship. Lord Visvambhara did not feel ashamed to serve His devotees. He did all sorts of menial services for them; carrying things for them, washing their cloth, and respectfully holding their hands, etc; ...When Lord Visvambhara saw Advaita Acarya Prabhu overcome with spiritual emotions, He fell down unconscious. Due to pure devotional insight, Advaita Acarya Prabhu could see that this person, Lord Visvambhara, was his most worshipable Lord. He thought to himself, "Today I have captured You, You are a thief. How will You escape from me today? All this time You have been hiding Your real identity from me and everyone, but now somehow You have come here. You cannot always cheat me. I know who You are, and now I will cheat the cheater;" ...Advaita Acarya Prabhu made all arrangements to worship the Lord, and reveal to the world the supreme absolute position of Lord Visvambhara,  who so far had very cunningly hidden His true supreme spiritual identity; ...When the Lord was in ecstasy He trembled like a falling autumn leaf. This trembling was so uncontrollable that thousands of devotees could not keep Him still, streams of tears flowed unchecked like hundreds of rivers. His entire body broke out in horripilation like a ripe, golden jackfruit. From time to time He would break into loud laughter, being very amused with Himself. At other times He would fall unconscious to the ground, unable to contain the bubbling ecstasy within.  At times His body would become  stiff like a marble statue, and at other times soft and pliable like better.  The devotees saw the wonderful transformations in the Lord, and everyone of them were convinced that it was not humanly possible to manifest such ecstatic symptoms;  ...While returning from Gaya I came to a village named Kanai Natasala. There I saw a young boy of exquisite beauty. He had a glowing dark complexion, the color of the bark of the tamala tree. His curly hair was decorated with wild flowers. He wore a beautiful crown with a peacock feather stuck in it. All His jewelry and gems shined brightly like the sun. It is impossible for Me to describe the beauty of the delicately ornamented flute He held in His hand which captured everyone's heart, and His fine lotus feet which looked so attractive with ankle bells softly touching His skin. His graceful, strong arms were more formidable than a blue pillar, and were covered with sparkling jewels and gems. From His neck hung the famous kaustubha jewel, and His chest was marked with the srivatsa. How will I describe to you the beauty of His yellow golden silken dhoti, His dangling fish earrings, and His lazy lotus petal eyes? Smiling sweetly, He approached Me and embraced Me; then suddenly He ran away, fearing what I do not know; ...I will capture a mad elephant and bring him here, along with other elephants, horses, deer and other animals, and make them all cry in ecstasy and chant Krishna's name.' I will make the king and all his men cry and chant Krishna's name. I know that you don't believe that it is possible, but I will show you right now and you can see for yourself." ...The Lord noticed a small girl, who was the daughter of Srivasa Pandita's brother, named Narayani. Lord Gaurachandra, the Supreme Godhead, the Supersoul within everyone's heart, ordered the little girl, "Narayani! Chant Krishna's name and cry in ecstasy." The four-year-old girl became extremely agitated with ecstatic spiritual emotions and cried out, "Oh Krishna!" She began to weep, losing all perception of the external world. Tears streamed down her body, and she fell to the ground. Smiling, Lord Visvambhara asked Srivasa, "Are your fears pacified now?" Vaishnavas will remember for many years to come how Narayani was a recipient of the Lord's mercy; ...Seeing the Lord manifest His opulent Vaikuntha form, Srivasa, along with all the assembled relatives, brothers, wife, and servants went into ecstatic trance. The transcendental form of the Lord that even the personified Vedas are eager to see, was now being seen by even the servants and maidservants of Srivasa Thakura; ...Lord Krishna appeared in the prison house of Vasudeva, and all of His pastimes were performed in the house of Nanda Maharaja. Similarly, Lord Chaitanya appeared in the house of Sri Jagannatha Misra, but all His Vrndavana pastimes were performed in Srivasa Pandita's house. 

Quiz: (see answers below)

1.  What blessing does the author, Shrila Vrindavana dasa Thakura ask of Lord Chaitanya?

A.  He asks the Lord to sit with him and read Srimad Bhagavatam.
B.  He asks the Lord to see him in person.
C.  He asks the Lord for His lotus feet as the eternal treasure of his heart.
D.  He asks the Lord for the gift of perfect memory so that he will never forget Nimai's pastimes.

2.  Immediately prior to Lord Chaitanya revealing His Supreme Divinity, what did Advaita Acharya dream about?

A.  In his dream he saw Nimai's brother, Vishvarupa, return after having been gone for many years.
B.  There was a large body of water and Advaita was drowning in it.  Then he saw the Lord appear on the back of Sri Garuda, who swooped down and rescued him.
C.  He dreamed of being attacked by Muslim soldiers.
D.  Not being able to understand a text in the Bhagavad-gita and a divine being telling him to break his fast and that soon all would be revealed to him - that all his prayers would be answered.

3.   Speaking to the Vaishnavas, who did Advaita Acharya say he saw when he woke up from his dream?

A.  Sri Vishvambhara
B.  Lord Krishna
C.  Shiva
D.  Nityananda, who was on his way to Nabadwip.

4.  Now that the Lord had returned from Gaya-dhama, what would Sri Vishvambhara do whenever he would see Srivasa Thakura?

A.  He would always carry his books.
B.  Pay his obeisance's to him.
C.  Ask him questions about devotional service.
D.  The Lord, being embarrassed at His past behavior toward Srivasa Thakura would hide from him.

5.  What was the sum and substance of the teachings of the Vaishnava community toward Sri Vishvambhara? 

A.   To bathe everyday in the Holy Ganges to keep oneself free of sins.  Only then would the Lord visit Vishvambhara in his dreams, just as Lord Krishna had visited Advaita Acharya
B.  To install Radha-Krishna deities in His house.
C.  To read from the Bhagavada-gita each night before taking rest.
D.  Service to Lord Krishna's devotees.

6.  Sri Vishvambhara told the devotees that Lord Krishna is very pleased, and showers His mercy upon those who serve His devotees.  How did the Lord teach this to the devotees?

A.  He asked each devotee to memorize his instructions.
B.  By demanding that the devotees serve Him.
C.  The Lord set an example by constantly rendering service to the Vaishnavas of Nabadwip.
D.  The Lord would do various manual chores for the devotees such as wringing out wet cloth, folding their clothes, bring mud from the river, bringing someone heavy objects, and respectfully holding their hands.

7.  What must a person do who desires to take shelter of the lotus feet of Krishna?  

A.  Seek out a guru.
B.  Only eat prasadam.
C.  He must serve the pure, Vaishnava devotees of the Lord.
D.  Visit all the holy places in India and especially bathe in the sacred rivers.

8.  What factor is mentioned that increases attachment to Lord Krishna?  

A.  Receiving a Vaishnava's blessings.
B.  Worshiping Lord Shiva.
C.  A pious birth.
D.  Chanting the thousand names of Vishnu

9.  Srila Vrindavana dasa Thakura mentions what specific thing that acted as a catalyst in Lord Chaitanya's decision to reveal His true identity?

A.  The boats of soldier coming to arrest Him.
B.   The suffering that the devotees of Nabadwip were experiencing.  They told Sri Vishvambhara of the criticism of devotional service and how they were personally treated like dirt by the ruling atheists.
C.  The auspicious alignment of the stars.
D.  The arrival of Lord Nityananda.

10.  As Vrindavan dasa Thakura's divine narration continues, at this point in time the Lord's emotional rollercoaster became a great concern. A variety of odd manifestations would overtake Him, including climbing and falling out of trees, charging at people, crying, shaking, shivering, horripilation, speaking to Himself, laughing, yelling out loud ...saying,  "break the heads of those atheists"!  ...grinding his teeth loudly, and falling down unconscious on the ground.  What did some of the people suggest be done about Sri Vishvambhara? 

A.  They suggested that He be tied up.
B.  That He should be given coconut water to drink. 
C.  Mother Saci should give Him nothing less than 'siva ghee' to relieve Him from this attack of wind disorder. She should apply the ghee on His head and then give Him a bath."
D.  Throw Him in the Ganges River.

11.  Who was it who came to see the Lord in His "stricken" condition, but rather than seeing a wind disorder, instead saw a great favor from Lord Krishna, bestowing Nimai with great spiritual ecstasy of love of Godhead

A.  Adwaita Acharya
B.  Lord Nityananda
C.  Srivasa Pandita
D.  Gadadhara

12.   Srivasa Pandita mentions that even though you may see some wonderful and ecstatic pastimes of Lord Krishna, such subjects should not be discussed in the presence of materialistic non-devotees.  What reason does he give for this?

A.  Because the Lord had warned him about this in a dream.
B.  Because hearing these topics will make them envious of Lord Krishna.
C.  Because they hate God.
D.  Because these topics are far beyond their intellectual capacity.

13.  One day Srivasa Pandita came to visit the Lord, and Visvambhara immediately got up and greeted Him
with respect. Upon seeing a pure devotee of the Lord, Visvambhara's ecstatic emotions increased. As
Srivasa Pandita was circumambulating tulasi devi, the Lord manifested ecstatic symptoms: crying,
shaking, shivering, horripilation, and then falling down unconscious on the ground. After a while,
when external consciousness returned to the Lord, He began crying profusely and shaking
uncontrollably.  Question: What did Srivasa Pandita think when he saw his beloved friend act like this?

A.  See Vishvambhara behavior for himself, Srivasa became convinced in his mind that Nimai was suffering from a severe wind disorder.
B.  He was convinced a ghost was haunting Nimai, most likely encountered on His trip to Gaya-dhama.
C.  The Lord was still covering everyone with His powerful potency to hide the truth from everyone. This is why Srivasa told mother Saci that her son was showing all the classic symptoms of a rare disease that attacks the central nervous symptom, most like caused from drinking water in Gaya-dhama that had been contaminated during the recent rains.
D. To Srivasa Pandita all these manifestations of the Lord were wonderful. He thought to
himself, "These are the symptoms of the highest spiritual ecstasy of love of Godhead. Foolish persons
misunderstand and think this is due to a wind disorder. 

14.  Who was the first devotee to see thru the Lord masquerade and identify Him as none other than the Supreme Personality of Godhead?

A.   Gadadhara Pandita
B.   Srivasa Pandita
C.   Advaita Acharya
D.   Lord Nityananda

15. What was the one prayer that Advaita Acharya repeated over and over as he offered incense, flowers and lamp to the lotus feet of Lord Chaitanya?  

A.   "My Lord, You are the well-wisher of the cows and the brahmanas, and You are the
well-wisher of the entire human society and world."
B.  The maha mantra
C.   "Govindam Adi Pursham, Govindam Adi Pursham,  Govindam Adi Pursham, Govindam Adi Pursham,"
D.  "I have caught you!, I have caught you!, I have caught you!, I have caught you!, I have caught you!"

16.  Since Sri Vishvambhara had been "unconscious" while Advaita Acharya had performed the worshiping ceramony, how did Vishvambhara react when he regained external consciousness and saw what Advaita Acharya was up to?   

A.  He smiled and kept saying, "I am He. I am He. I am He."
B.  Angry, Vishvambhara stood up and left. 
C.  Lord Visvambhara quickly withdrew into Himself, hiding His real identity. With folded hands He began offering praises in glorification of Advaita Acarya Prabhu. He offered His obeisances to Advaita Acarya and touched his feet, taking the dust and placing it on His head, surrendering His life to Advaita Acarya Prabhu.
D.  He turned to Gadadhara Pandita, whom he had arrived at Adviata's house with, and told him to take all the paraphernalia and continue worshiping Tulasi devi.

17.  In this second chapter, what is the warning that Srila Vrndavana dasa Thakur cautions us about? 

A.  To never offend a Vaishnava.
B.  One who has no faith in Advaita Acharya's supreme position ...that by his spiritual potency he was able
to invoke the appearance of the Supreme Lord in this world ...will soon fall away from the righteous path and be destroyed.
C.  Considering Nityananda to be an ordinary person is the greatest offense.
D.  One should never neglect the worship of Tulasi devi. 

18.  Seeing the various manifestations of Vishvambhara's spiritual ecstasies, as have been described, the devotees just knew that He was not an ordinary man because these manifestations were humanly impossible.  Talking amongst themselves, different opinions were given about Vishvambhara's actual identity.  What was mentioned?

A. That Vishvambhara was a partial incarnation of the Supreme Lord.
B. That He was Sukadeva Goswami.
C. That Vishvambhara was Prahlada.
D. That He was Narada Muni.

19.  What is the name of the village where Sri Vishvambhara told the devotees that He beheld the beautiful form of Krishna and was embraced by Him, only to see Him run away? 

A.  Budhana
B.  Gaya-dhama
C.  Mandara
D.  Kanai Natasala

20.  Even after telling the devotees of seeing Krishna, only to have Him run away, and even after everything else (His unmatched scholarship, and now the fantastic physical manifestations that they were seeing) ...still the devotees only thought of Sri Vishvambhara as some great Saint such as Narada Muni, or perhaps an avatar.  Whenever the Lord would see one of His friends, He would ask in the most heart-wrenching, "have you seen my beloved Krishna,"  much like a mother searching for her lost child.  One day he asked Gadadhara Pandita who replied bravely, "Lord Krishna resides within Your heart eternally."  What happened next?

A.  The Lord fell at the Gadadhara's feet.
B.   He began to dance in ecstacy.
C.   He began to pierce His chest with His nails.
D.   He placed Gadadhara's ear on His chest and asked if his friend could hear Krishna playing His flute.

21.  What was special about Sri Mukunda Mahasaya that would send Sri Vishvambhara into ecstacy? 

A.  He looked like Krishna, having been born with a dark complexion and beautiful features.
B.  Mukunda was blessed with such a beautiful voice that as soon as the Lord heard him recite, He went into an ecstatic trance.
C.  Mukunda could remember all the descriptions of Krishna found in the different scriptures and would often recite them for the Lord's pleasure.
D.  Mukunda was an expert flute player and when he played, Sri Vishvambhara was reminded of Krishna.  

22.  "Their kirtan disturbed the non-devotees.  Thus the atheistic population became enraged, and aimed abusive language at the devotees.  Someone said, 'I cannot even sleep at night.'  Another commented, 'All their screaming and shouting will enrage the Lord, and that will cause their complete destruction.' The loud chanting has several affects.  It enraged the atheistic population of Nabadwip, brought government men to quell the disturbance, caused great concern for his fellow Vaishnavas in the heart of Srivasa Thakura, and finally the Lord began to reveal Himself as the Supreme Personality of Godhead.  Question: How did Sri Vishvambhara react to all of these pressures against the Vaishnavas?  

A.  This is when the Lord decided to tour South India.
B.   At this time in the divine narration of the life of Sri Krishna Chaitanya, the Lord of Nabadwip left for Vrndavana.  He would come back in three years.
C.  Lord Visvambhara roamed everywhere, unperturbed and unconcerned, His transcendental beauty unmatched within the entire creation. His body was decorated with sandalwood paste, His reddish lips were like the early morning sun, and His eyes were like a blooming lotus flower. Cascading curly tresses shone like a halo around His glowing moonlike face. He wore a brahmana thread around His shoulders, and dressed in fine clothes. His exquisite personal beauty completely captivated the mind. Casually chewing on pan, He went for a walk on the river bank.
D.  The soldiers attacked but their weapons reversed direction and fell upon them instead.

23.   In whose home did the Lord finally reveal is Divine identity?

A.  Advaita Acharya
B.  Gadadhara Pandita
C.  Srivasa Pandita
D.  Buddhimanta Khan

24.  In Srivasa's home, who else besides Srivasa Pandita worshiped Lord Vishvambhara As He Is, the Supreme Personality of Godhead?

A.   Advaita Acharya and his disciples were there.
B.   Gadadhara Pandita and his father were there.
C.   This is when Lord Nityananda appeared in Nabadwip and He was there.
D.   All his [Srivasa] relatives, friends and wife.

25.  Lord Vishvambhara brought up the subject of the Muslim soldiers in two boats coming to arrest Srivasa Thakura for disturbing the entire town with his loud, nocturnal chanting of the Holy Names.  What did the Lord say to Srivasa about this?

A.   The king can only capture you if I, being situated in his heart, prompt him to do so.
B.   I will be the first to step into the boat and present Myself before the king. 
C.   Then order all of your Kazi priests to read from your scriptures and inspire every listener to such
a state of spiritual emotion that they begin to cry.' If they fail to do so, then I will reveal my true
identity to the King.
D.   I will capture a mad elephant and bring him here, along with other elephants, horses, deer and other animals, and make them all cry in ecstasy and chant Krishna's name.' I will make the king and all his men cry and chant Krishna's name. I know that you don't believe that it is possible, but I will show you right now and you can see for yourself."

26.   What does the author say,  ...will be remembered for many years to come?  

A.  The ecstatic dancing of Lord Vishvambhara in Srivasa's house the night he worshiped the Lord.
B.  The Lord's interaction with a small girl, Narayani, who was made by Sri Vishvambhara to chant the Holy Names of the Lord and cry in ecstacy.
C.  The incredible spiritual manifestations upon the Lord's body that far exceeded anything seen, so far, by the devotees of Nabadwip.
D.  The initial meeting between Lord Nityananda and Lord Vishvambhara, that also tool place that evening, in teh house of Srivasa Pandiata

27.   What else is significant about Narayani?

A.  She would eat the remnants of Lord Vishvambhara, fed personally to her by His divine hands.
B.  She would one day grow up and become a famous Vaishnava preacher.
C.  She would write many books as an adult.
D.  She would give birth to Srila Vrndavana dasa Thakura, the author of Sri Chaitanya-bhagavata.

28.   What did Lord Vishvambhara show Srivasa and all his household on that blessed night?

A.   His ecstatic dancing.
B.   His Vakikuntha form.
C.   His Universal form.
D.   His Sita-Rama form.

 

Scriptures Quoted:

Srimad-Bhagavatm [SB 10.14.11] : The prayers of Lord Brahma to Lord Krishna. 

Facts:

It is the natural tendency of a pure devotee to serve the Supreme Lord Krishna; and it is Krishna's nature to serve His devotees; ...Lord Krishna appeared in the prison house of Vasudeva, and all of His pastimes were performed in the house of Nanda Maharaja. Similarly, Lord Chaitanya appeared in the house of Sri Jagannatha Misra, but all His Vrndavana pastimes were performed in Srivasa Pandita's house.

Flowery Language:

Just as there is no difference between the name Nrsimha and Yadusimha, in the same way I know Lord Balarama and Nityananda Prabhu to be the same person. Lord Balarama is very dear to Lord Chaitanyachandra, and in his present incarnation I glorify Him by the name
Avadhutachandra.

Physical Descriptions:

Sometimes He laughs, sometimes He cries, and at other times He falls down unconscious. Often He speaks to Himself, and sometimes He yells out loud saying, 'Break the heads of those atheists!' Sometimes He runs to a tree and climbs into its branches, then suddenly with closed eyes He falls down to the ground. Sometimes His grinding teeth make a grating noise. Sometimes He claps His hands on His body, then falling down, He rolls on the ground, not saying a word; ....When the Lord was in ecstasy He trembled like a falling autumn leaf. This trembling was so uncontrollable that thousands of devotees could not keep Him still, streams of tears flowed unchecked like hundreds of rivers. His entire body broke out in horripilation like a ripe, golden jackfruit. From time to time He would break into loud laughter, being very amused with Himself. At other times He would fall unconscious to the ground, unable to contain the bubbling ecstasy within.  At times His body would become  stiff like a marble statue, and at other times soft and pliable like better; ...While returning from Gaya I came to a village named Kanai Natasala. There I saw a young boy of exquisite beauty. He had a glowing dark complexion, the color of the bark of the tamala tree. His curly hair was decorated with wild flowers. He wore a beautiful crown with a peacock feather stuck in it. All His jewelry and gems shined brightly like the sun. It is impossible for Me to describe the beauty of the delicately ornamented flute He held in His hand which captured everyone's heart, and His fine lotus feet which looked so attractive with ankle bells softly touching His skin. His graceful, strong arms were more formidable than a blue pillar, and were covered with sparkling jewels and gems. From His neck hung the famous kaustubha jewel, and His chest was marked with the srivatsa. How will I describe to you the beauty of His yellow golden silken dhoti, His dangling fish earrings, and His lazy lotus petal eyes? Smiling sweetly, He approached Me and embraced Me; then suddenly He ran away, fearing what I do not know; ....Lord Visvambhara roamed everywhere, unperturbed and unconcerned, His transcendental beauty unmatched within the entire creation. His body was decorated with sandalwood paste, His reddish lips were like the early morning sun, and His eyes were like a blooming lotus flower. Cascading curly tresses shone like a halo around His glowing moonlike face. He wore a brahmana thread around His shoulders, and dressed in fine clothes. His exquisite personal beauty completely captivated the mind. Casually chewing on pan, He went for a walk on the river bank.

Devotee Mentioned:   Srivasa Pandita;  Narayani

Blessings:

If one hears the transcendental pastimes of Lord Sri Chaitanya he surely attains the higheststage of love of God; ...Whoever reads Srivasa Pandita's prayer to the Lord will immediately be elevated to the position of eternal servant of Lord Krishna. 

 

  Answers: 

1-C;  2-D;  3-A;  4-B;  5-D;  6-C&D; 7-C;  8-A;  9-B;  10-A,B,C;  11-C; 12-D; 13-D;  14-C;  15-A

16-C;  17-B;  18-all; 19-A;  20-C;  21-B;  22-C;  23-C;  24-D; 25-ALL;  26-B;  27-A&D;  28-B 

 

 

 

 

 

 

 

10.02.08-  Perhaps this is what The Pilgrim achieved.  I hope so, and more:

 

SB 10.14.6: Non-devotees, however, cannot realize You in Your full personal feature. Nevertheless, it may be possible for them to realize Your expansion as the impersonal Supreme by cultivating direct perception of the Self within the heart. But they can do this only by purifying their mind and senses of all conceptions of material distinctions and all attachment to material sense objects. Only in this way will Your impersonal feature manifest itself to them.

 

10.01.08- This website has a host of information.  First I found the prayers of Lord Brahma via Yahoo Search.  Backing up to the source I found, Jesus Meets Krishna, (next entry) and then realized what a wonderful portal this is, with a massive amount of material.  Enjoy!

10.01.08-  Here is a PDF document (Jesus Meets Krishna) that I also stumbled upon tonight. 

10.01.08- Here is a very beautiful page on the Net dedicated to the prayer of Lord Brahma to Lord Krishna. 

 

 

 

 

 

I found it while working on the next chapter summary (Madhya-Khanda Ch. 2) where Srivasa Pandita recites these prayers while worshiping Sri Vishvambhara (Lord Chaitanya).  Whoever reads Srivasa Pandita's prayers to the Lord will immediately be elevated to the position of eternal servant of Lord Krishna.  Considering this blessing, please take a few minutes and visit this website and reading these wonderful prayers.

 

9.28.08-  Somehow today I came across the book, Chaitanya and His Companions, based of a series of lectures given in 1913 and later published in 1917.  To read it will be a big endeavor because of the way I have to access it on this strange website.  But this is OK because I can be a very persistent and patient person.  If you wish to follow along with my progress of putting the book in a readable form, start by clicking on the new link above.  Look and you will see it.  [note9/29 - I have copied and pasted 25 pages so far, just to get through the introduction and contents.  I left off this morning with the opening of Chapter One.  I also see that the book has over 300 pages to it.  It has all been chopped up into small bits.  Scanned, I think, due to all the misspellings.] 


9.28.08- Just received an e-mail that in a round-about way led to this website:

http://www.archive.org/index.php 

You then need to use their search box at the top and type in, bhakti.  This will take you to 309 transcendental videos. 

 

I am about to leave for work but with a few minutes to go I went to the above-mentioned website and instead searched, "Chaitanya."   Right off the top I came up with this URL that has the Sri Chaitanya-bhagavata free and complete for your reading pleasure.

http://geocities.com/caitanyamahaprabhu/bhagavat.htm


 

9.28.08-  I feel so fortunate that I was able to get out of bed this morning around 3:15.  Going to bed at 8pm last night certainly helped.  I had kept falling asleep in my chair when I got home from work.  The first thing that impressed me, this morning, as I started looking over my highlights on Chapter 2 was part of the opening prayer spoken by the author, Vrindavana das Thakura.  He writes, Kindly offer me Your lotus feet as the eternal treasure of my heart.  How often do I just read right over these opening prayers without really giving them much thought.  Over the years I have often asked of myself something similar: what is resting on the altar of my heart.?  Right, so the"eternal treasure of the heart" will surely be kept on the altar of the heart.  And how does this great saint, Sri Vrindavana dasa Thakura, the son of the Mother Narayani, describe the most precious treasure kept safely hidden on the altar of his heart? - he begs for the lotus feet of Lord Chaitanya to always be there ...to never disappear. 

 

  

9.27.08 Worth reading again:   I amaze myself... at how out-of-it I really am.  I am now reading the Sri Chaitanya-bhagavata for the second time in less than six months and I swear there are parts that are as if I am reading them for the first time.  And I don't mean small-bit parts (as if that description could apply to any of this book), but rather major, ecstatic portions and many of them, to boot.  With this amazement is a weird sort of happiness.  So happy to be reading all this nectar as if anew, regardless of how it also reveals to me, how out-of-it I really am.  Back to Madhya-khanda, chapter 2 ...
 

9.25.08-  It has taken me eleven days to slowly read the Sri Caitanya-bhagavata, Madhya-khanda, Ch. 1 and make notes.  There is a 21 question Quiz along with various things I found worthy of putting in this summation.  I really liked this chapter.

 

 

Chapter Summary - Chaitanya-bhagavata - Madhya-khanda - Ch. 1
Back to Chaitanya-bhagavata  · Table of Contents

 

"Please listen attentively and with unflinching faith to the narrations of Madhya-khanda,
describing the beginning of congregational chanting of the Holy Name.  The Lord returns from
Gaya-dham with humility and softeness of heart.  The time had dawned when Lord Chaitanya
 was to reveal His real identity and the entire University swayed with the waves of joy."

 

Brief Summary:  

Mother Saci and other friends of the Lord were unable to  comprehend the Lord's mood. No trace of previous arrogance or showing-off remained in the Lord's character. Everyone saw that He was completely detached and engrossed in deep meditation;  ...Seated with His students once again in front of Him, books at hand, Nimai Pandita addresses them with a 100% dissertation on Lord Krishna supreme position and how only He should be the focus of religious and scholarly pursuits; ...In order to save oneself from the untold sufferings of repeated birth and hell, Lord Chaitanya tells his mother about the unbearable condition in the womb and how during this special condition inside the womb, the soul is given remembrance of Lord Krishna whereupon, out of great remorse, he prays for mercy and promises God that if he is saved he will never abandon his path of devotion.  The Lord also warns His mother about the dangers of bad association and how that road that can destroy the spiritual accomplishments made. Without any doubt, this first chapter of the Madhya-khanda has great significance in the life and teachings of Lord Chaitanya.  It is here, just having returned from Gaya-dhama, that the Lord puts on a "new face" and after much consternation amongst His students and friends the transformation from arrogant scholar to propagator of congregational chanting of the Holy Names is finally made.  He instructs His students to chant but instead they ask Him to show them how:  The students inquired, "Oh Lord we do not know how to perform this chanting or singing, why do you not please teach us!" The Lord began singing, `haraye namah, Krishna Yadavaya namah, Gopala Govinda rama sri- madhusudana.'   He then clapped His hands and led the students in a beautiful kirtana.

 
 
Most Memorable: 

News quickly spread to all the Vaishnava devotees that Lord Chaitanya who was constantly shedding tears of love of Godhead and so they all ran to meet him. All the Vaishnavas visited the Lord, the Lord treated them humbly and spoke with everyone; ...As soon as the Lord repeated the name of Gaya-dham or Padapadma tritha, and remembered the lotus feet of Lord Visnu , incessant streams of tears poured down from His eyes. The Lord became extremely restless, unable to control his spiritual emotions He began crying out the name of Lord Krishna. So profuse were the tears of love of God that it watered an entire flower garden. He sighed deeply repeating Krishna's name, His whole body was covered with horripilation, He could not control himself anymore He shivered like an autumn leaf; ...They could not restrain their amazement and made comments like, "He will reveal God to everyone," someone else said, "When Nimai Pandita feels a little better in this condition then He can easily break the heads of atheists. Another commented, "I have no doubt that He will reveal to the world the most confidential pastimes of Lord Krishna."Another commented, "Perhaps, because of His association with the pure devotee like Ishvari Puri, He saw the Supreme Lord Krishna." Endlessly they tried to find a possible reason for the Lord's transformation; ...Whoever came to meet the Lord and spoke to Him went away bewildered unable to comprehend the Lord's mood. No trace of previous arrogance or showing off the Lord's learning remained in the Lord's character. Everyone saw that He was completely detached and engrossed in deep meditation; ...The Lord continued to speak for four hours as if in a trance, explaining and giving commentaries. It was late in the evening yet the Lord did not stop; ...Yesterday we accompanied You to the bank of the river Ganga where You were explaining from the books to us. In one of those houses a brahmana was reciting a sloka and you fell down unconscious as if the life air had left your body. We were bewildered and amazed. And when You came out of Your trance unrestricted tears poured out of Your eyes in streams, like the flowing of the Ganga. Finally You began shivering so uncontrollably that even a thousand men could not have held You still. Horipalation covered You from head to toe and perspiring profusely You lay upon the ground as if You were a golden statue in the dust; ..."I am constantly seeing a little boy playing the flute, He has a blackish blue glowing complexion... All I hear is the name of Krishna, and everywhere I behold the spiritual world of Goloka Vrndavana;" ...The son of mother Saci, Lord Chaitanya, then blessed them saying, "If I ever become a true servant of Lord Krishna, then may all of your desires be fulfilled. All of you please take shelter of Lord Krishna, and always chant Lord Krishna's Holy Name. Try to hear Krishna's name always and may Krishna become your most precious object and your very life and soul. Whatever you have studied so far, that is enough, there is no need to study any further. Now all of you get together and chant Lord Krishna's name in one place. By Krishna's mercy may the purport of all the scriptures manifest within you. All of you are my dear friends, birth after birth." 

  

Quiz: (see answers below)

1.   When Lord Chaitanya returned from Gaya-dhama, what happened that brought about the first display of spiritual manifestation on His body, viewed for the first time in Nabadwip?

A.  Ishvara Puri came to visit Him at the Lord's house almost immediately after Nimai arrived from Gaya-dhama, Himself. 
B.  Taking His afternoon bath, suddenly dark bluish-grey clouds appeared, reminding the Nimai of Lord Krishna's beautiful complexion. 
C.  Tired from His long journey back home, Nimai fell asleep and He had a dream of Lord Krishna playing His flute.  The woke Lord Caitanya and immediately upon awaking the Lord began to swoon and tears fell from His eyes.
D.  After arriving home, the Lord took His disciples into a private room to tell them about His trip.  Repeating the name of Gaya-dham and Padodaka-tritha, and rememberubg the lotus feet of Lord Vishnu, incessant streams of tears poured down from his eyes.  This was followed by other ecstatic manifestations upon the Lord's body.

2.  What happened to Nimai Pandita when love of Godhead manifested in His body?

A.  He immediately began to dance wildly in front of His students.
B.  He lost all taste for anything mundane. 
C.  This first happened while taking bath in the Ganga and the Lord nearly drowned, but was saved by His students who were very concerned about His strange behavior.
D.  He told His wife that He would soon be leaving for Vrndavana.

3.   In Srinivasa's house there was a mysterious, never-ending source for flowers.  What was this source? 

A.  A jasmine tree
B.  A large pond that produced the most exquisite lotus flower year round and in quantities that never ended.
C.  Roses were not found in Nabadwip except for a few rose bushes that Srinivasa had acquired from a traveling Englishman, named Peter.
D.  A very tall magnolia tree and three smaller ones.

4.  What did the Sri Nimai Pandita say that He wanted to reveal at the house of Suklambara Brahmacari?

A.  His spiritual identity
B.  The proper way to worship Lord Krishna
C.  The torment within His heart
D.  He wanted to introduce Lord Nityananda to everyone.

5.   While at Suklabara Brahmacari's house, the Lord fell to the ground repeatedly.  What happened to Him?

A.   After falling many times the devotees had to hold the Lord down because he was bruising badly. 
B.   The Lord finally would not gain consciousness, having fallen hard to the ground so many time.
C.   The Lord asked that camphor be rubbed on the His head to help calm Himself.
D.   The Lord fell many times to the ground unconsciousness but no bruises or pain were visible on His transcendental body.

6.    What was the torment with the Lord's heart that He spoke about?

A.   That His disciples had prevented Him from going on a tour of India.
B.   In Gaya-dama Lord Chaitanya had seen His beloved Krishna (perhaps while meditating on the ten-syllable mantra given to Him by Ishvara Puri), but then Krishna disappeared from Lord Chaitanya's sight.   Not being able to find Him, this was the torment within His heart.
C.   While watching the worship of Lord Krishna's lotus feet in the temple on Mandara Hill, it was said, After the sacrifice when the oblations were offered into the water the brahmana priests were almost swooping down upon him for fees and other gifts. To see this greedy behavior and the degradation of human society in general greatly tormented the Lord.
D.  The Lord just knew the Lord Nityananda was somewhere in India and that His spiritual brother had not shown Himself to the Lord, was the reason for the Lord's great torment.

7.  After the Lord's return to Nabadwip and after having spent some time with Him, how did the Vaishnavas occupy their time?

A.  It was decided to have a great feast honoring the Lord's return from Gaya so many many hours were spent preparing for this festival.
B.  Since there was no modern means of communication back then, many hours were spent organizing parties of devotees who had to travel on foot to all the surrounding villages to tell everyone that Sri Nimai Padita had returned from Gaya
C.  Endless hours were spent amongst themselves discussing the possible reason for Nimai's tremendous transformation. 
D.  Mridungas, kartals, horns, and so many instruments had to be gathered for the huge Harinama party that the Lord would soon conduct.  All the devotees busied themselves gathering, buying, and making all these wonderful instruments.

8.  Lord Chaitanya told His students, that 'if anyone tries to explain the scriptures without having taken shelter of the lotus feet of Lord Krishna , then such a degraded person can never know the purport of the scriptures. He pretends to be a teacher of the scriptures, yet he does not know the real purport of the scriptures.  Therefore, he is like  ______________________ , carrying the load of all the scriptures. Such a soul is truly unfortunate because in spite of his education, he has been forfeited from the joy of Krishna consciousness.

A.  an old woman doing laundry
B.  a slave
C.  a washerman's donkey
D.  an elephant

9.  At this point in time, how would the outward appearance of the Lord marriage to Laxmi devi be described.

A.  She would personally feed Him large quantities of rice and talk to Him about her concerns for Him.
B.  Sitting across from each other, the Lord would smile as He looked at her beautiful face.
C.  The Lord would explain in detail to her all the events surrounding His recent trip to Gaya-dhama
D.  The Lord would not look at her.  She stayed in the background, unseen.  She would hide.

10.  When approached with loving concern by His mother, how did Nimai treat her?

A.  The Lord was very aloof toward His mother.
B.  Lord Visvambhara spoke to His mother just like Lord Kapila had spoken to His mother Devahuti.
C.  The Lord revealed His tormented heart to her.
D.  He would only speak about superficial topics with her, such as the weather, cooking, etc.

11.  What does Nimai tell His mother?

A.  He tells her that a person who does not worship Lord Krsna cannot have an undisturbed life and a peaceful death.
B.  He told her that in her next birth she would be reunited with all she had lost in this life: her husband and youngest son, Sri Visvarupa.
C.  He tells her about the danger of bad association.
D.  He tells her about what happens to the soul inside the womb of it mother.

12.  What does the Lord tell His mother is the root cause of life's suffering and calamity?

A.  Non-devotional activities
B.  Reactions from sins committed in previous births.
C.  A primal curse that is impregnated with every soul in the material world upon their creation.
D.  Millions of lifetimes spent in the lower species of life carries with it so many bad memories in the subconscious mind that happiness is actually impossible.

13.   When Sri Nimai Pandita sat down to teach, He connected the root of every single word to Krishna.  All His purports and commentaries described Krishna.  How did His students react to this change?

A.   In the presence of the Lord, as He described how everything was connected to Krishna, they grew more and more ecstatic as He taught them.
B.  They told their teacher that everything He was teaching them rang true within their hearts.
C.  They told Him that everything He said seemed so foreign to them.
D.  They told Him that ever since His emphasis on Lord Krishna, their dreams confirmed the truth of what they were being taught

14.  Addressing His students, the Lord tells them the ultimate conclusion of all Scripture.  What is that ultimate conclusion?

A.  To accept a bonafied spiritual master.
B.  To take a bath in a holy river to wash away one's sins so that the mind can understand the ultimate conclusion.
C.  To be kind to animals.
D. The worship of Lord Krishna

15. What was the name of the great scholar who was Nimai's grandfather?

A.  Sri Nilambhara Cakravarti
B.  Sri Jagadananda Pandita
C.  Sri Suklambara Brahmacari
D.  Sri Vadunatha Kavichandra

16. The Lord went to visit an old friend of His father, whose name was Ratnagarbha Acarya.  His 3 sons, Krishnananda, Jiva and Yadunatha Kavicandra were elevated devotees of the Lord.  What happened during this visit that made the Lord go unconscious?

A.  The Lord went into Ratnagarbh's temple room and saw a beautiful deity of Lord Shiva.
B.  It began to rain and when Nimai looked up and saw the dark-bluish clouds, He fell unconscious.
C.  Ratnagarbha happened to be reading a description of Lord Krishna's physical appearance from the Srimad Bhagavatam.
D.  Nimai had not seen Ratnagargh for a long time.  Seeing him now the Lord was able to understand that this great soul was none other than his dear friend, Arjuna.  This realization is what made the Lord go unconscious.

17. The Lord explained to His students the meaning of dhatu.  What is this, dhatu that the Lord mentions?

A.  Dhatu are the swirling airs within the human body.  The same airs that some thought were out of balance in the Lord.  So Nimai Pandita wanted to give His students the proper understanding so they would understand His ecstatic manifestation truthfully.
B.  Dhatu is the energy of karma
C.  Lord Krishna is present in everybody in the form of His energy, dhatu, or His life.  `Dhatu' or essential substance, is the energy of Lord Krishna that is loved by everyone.
D.  Dhatu is the intelligence factor that is imparted into the hearts of all great scholars.  It gives them a perfect memory.

18.  After a period of _______ days teaching, Sri Nimai Pandita addressed His students, asking them about His life-air disorders.  Could they explain to Him how this disorder was affecting His mind?  And He asked them to describe for Him the transformations that would "overpower" Him.  

A. 3
B. 30
C. 10
D. 15

19.  Asking His students to describe for Him the transformations that they had seen in Him, the students said, "Yesterday we accompanied You to the bank of the river Ganga where You were explaining from our books to us. In one of those houses a brahmana was reciting a sloka and you fell down unconscious as if the life-air had left your body. We were bewildered and amazed. And when You came out of Your trance unrestricted tears poured out of Your eyes in streams, like the flowing of the Ganga. Finally You began shivering so uncontrollably that even a thousand men could not have held You still. Horipalation covered You from head to toe and perspiring profusely You lay upon the ground as if You were a golden statue in the dust...All of us got together and tightly held You down and gradually Your external consciousness returned."  To help His students understand, what did the Nimai say to them about this?

A.  That because of His life-air disorder, He was excusing Himself as their teacher and that they were free to accept someone else.
B.  The Lord told them that he had been born with an epileptic condition that forced Him to go into convulsions.  It was only a coincidence that they occurred when topic of Krishna were overheard.
C.  Still desiring to hide His true identity from everyone, the Lord told His students that the loss of His brother, father and wife had caused his life-air disorder and that actually it was not hearing about Krishna that caused these transformations, but rather His mind would often think about the loved ones he had lost at so early an age and that this was the real reason for his strange behavior.
D. He said that, "I am constantly seeing a little boy playing the flute, He has a blackish blue glowing complexion... All I hear is the name of Krishna, and everywhere I behold the spiritual world of Goloka Vrndavana."

20.  What is the reasoning as to why all of Nimai Pandita's students are eternal servants of the Supreme Lord Krishna?

A.  Because Nimai announced this fact to all His students.
B.  Because Krishna Himself personally taught them.
C.  One of Nimai's students had a dream where he saw all his classmates serving Lord Krishna.  When this student told Nimai about his dream, this is when Nimai called all His students together to tell them their eternal identities.
D.  One day an astrologer visited Nimai's class and calculated all His student's charts and when Nimai asked what the astrologer saw, this is when it was revealed that all the students were eternal servants of Lord Krishna

21. When Nimai told His students that ..."All of you please take shelter of Lord Krishna, and always chant Lord Krishna's Holy Name. Try to hear Krishna's name always and may Krishna become your most precious object and your very life and soul. Whatever you have studied so far, that is enough, there is no need to study any further. Now all of you get together and chant Lord Krishna's name in one place. By Krishna's mercy may the purport of all the scriptures manifest within you"  ...what did the students say?

A.  They were angry and told the Lord that they wanted to go back to their books and study like all the other students in Nabadwip.
B.  The students were unanimous and with a single voice told Nimai that if they did not keep studying from their books and thus become fully educated, they would not be able to, one day, support a family properly.
C.  The students were too stunned to say anything and Nimai got up and left without the students ever saying anything.
D.  The students said to their Lord, "Oh, we do not know how to perform this chanting or singing, why do you not please teach us!"
 

Scriptures Quoted: 

Facts:

Lord Visvambhara is the Supreme Absolute Truth and the embodiment of transcendental sound
vibration, so whatever He speaks is the absolute truth; ...He changed His clothes and washed His feet and then offered water to the Tulsi plant.

Miracles:

In Srinivasa's house there is a jasmine tree, which was like a
wish fulfilling desire tree. As many flowers were picked from the tree, the tree was never empty of
flowers, it had an inexhaustible bloom of fresh flowers.

Flowery Language:

The descriptions recorded in the Madhya Khanda are like streams of nectar, when it pours out into the ears. it melts the granite-like doubts and atheistic thoughts in the deep recesses of the heart. Please listen attentively and with unflinching faith to the narrations of Madhya-khanda, describing the beginning of congregational chanting of the Holy Name; ...Lord Visvambhara surrounded by all His students, looked like the glowing full moon just rising out of the ocean.

Physical Descriptions:

As soon as the Lord repeated the name of Gaya-dham and Padodaka-tritha, and remembered the lotus feet of Lord Visnu , incessant streams of tears poured down from his eyes. The Lord became extremely restless, unable to control his spiritual emotions. He began crying out the name of Lord Krishna. So profuse were the tears of love of God that it watered an entire flower garden. He sighed deeply repeating Krishna's name, His whole body was covered with horripilation, He could not control himself anymore He shivered like an autumn leaf; ...  Yesterday we accompanied You to the bank of the river Ganga where You were explaining from the books to us. In one of those houses a brahmana was reciting a sloka and you fell down unconscious as if the life air had left your body. We were bewildered and amazed. And when You came out of Your trance unrestricted tears poured out of Your eyes in streams, like the flowing of the Ganga. Finally You began shivering so uncontrollably that even a thousand men could not have held You still. Horripilation covered You from head to toe and perspiring profusely You lay upon the ground as if You were a golden statue in the dust...All of us got together and tightly held You down and gradually Your external consciousness returned.

Devotee Mentioned:  

Sri Jagadananda Pandita; Vakreshvara Pandita; Kashishvara; Srinivasa;  Suklambara Brahmacari's; Murari;
Sadasiva; Sriman Pandita; (Gadadhara, Gopinatha, Ramai); Srivasa Thakura; Gangadasa Pandita; Mukunda Sanjaya (aka Purusottama Sanjaya); Ratnagarbha Acarya; Krishnananda; Jiva; Vadunatha Kavichandra; Gangadasa Pandita; Sri Nilambhara Cakravarti [Nimais grandfather]; Ratnagarbha Acarya (his 3 sons: Krishnananda, Jiva and Yadunatha Kavicandra);    

Blessings:  

The descriptions recorded in the Madhya Khanda are like streams of nectar, when it pours out into the ears. it melts the granite like doubts and atheistic thoughts in the deep recesses of the heart; ..."And if a wretched and abominable person chants Lord Krishna's name, then even if he is the most sinful he reaches the supreme abode of Lord Krishna after leaving this material world. This is the verdict of all the scriptures and if anyone doubts it then he is the worst sufferer." (spoken by Sri Nimai Pandita to His students).

Words:

epitome:  a person or thing that is typical of or possesses to a high degree the features of a whole class: He is the epitome of goodness.

 

  Answers: 

1-D;  2-B;  3-A;  4-C;  5-D;  6-B;  7-C;  8-C;  9-D;  10-B;  11-A,C&D;  12-;  13-C;  14-D;  15-A; 

 16-C;  17-C;  18-C;  19-D; 20-B;  21-D
 
 


 

9.24.08-  I was recently thinking how everything boils down to mercy.  I was thinking about a great swimmer.  In high school and college he had aced all the swimming classes.  Everything from racing techniques to water survival.  He could tread water longer than anyone.  One day he falls overboard and unnoticed, is left alone in the ocean, a thousand miles from land.  He starts to tread water.  But regardless of his great swimming ability, it is far from what is required.  He is going to drown.  So I was reading the other day: If you want to be a rupanuga-bhakta (a pure follower of Srila Rupa Gosvami), then, both by mind and external behavior, you will need to practice bhakti like Srila Rupa Gosvami and Rupa Manjari. This is very difficult, however, for it will be necessary to first rid yourself of the mood to enjoy sense gratification. This should be totally removed. Sri Krsna will see when it is cleared out. Raganuga, or more specifically rupanuga-bhakti, is not so easy. If there is any worldly desire in ones’ heart at all, even a slight scent of desire, this madhurya-rasa cannot be manifest there. Trying this on for size I instantly realized that removing worldly desires from my heart will be as impossible as that poor guy trying to tread water to save himself.  It is going to take something far more superior than my pureness of heart.  Then I thought about the mercy of the Lord's devotees.  I am reading the most beautiful book, Sri Caitanya-bhagavata by Srila Vrndavana dasa Thakura and remembering his blessings I feel better.  Out of the blue an old fishing boat spots the drowning man and pulls him out of the ocean just in the nick of time.
 

9.24.08-  This morning I received this edifying e-mail that has helped me to understand how on one hand Lord Chaitanya had forbidden anyone from taking sannyasa as part of five taboos He had set forth, but yet, today, throughout ISKCON and other Vaishnava cirles there are many hundreds taking up this renounced order of life.  So I want to thank Jagabandhu dasa for helping me. Other articles by Jagabandhu can be found here.


 

Mahaprabhu was initially opposed to the idea of sannyasa in Kali-yuga because of the unfortunately prominent tendency for souls to exploit their apparent positions of spiritual priory in this dark age to maintain an egotistically false renunciation and  priesthood which does little but take advantage of the innocent while masquerading as true renunciation from sense enjoyment. Later in His Divine lila, Mahaprabhu changed His mind when He saw that His own taking of sannyasa was the only way He could influence Nabadwip's academic intelligentsia to take Him seriously in His preaching.

In this regard, it may be interesting to note that our own Srila Prabhupada himself was of a similar mind in the early 50s when he was developing the League of Devotees. He had seen many instances in his lifetime in preparation of persons who were less than qualified as formal renunciants take vows of sannyasa which they eventually were unable to successfully maintain thereby causing a great disturbance to spiritual society. Number two on his handwritten articles of incorporation from that time was "There can be no sannyasa in Kali-yuga." Of course later, as we know he had a dream of Srila Saraswati Thakur demanding that he take sannyasa (which compelled him to change his mind on the order of his guru).

There are transcriptions of His Divine Grace from 1977 wherein he expresses chagrin and disgust about how unsuccessful his own "sannyasi" disciples were in maintaining their sacred vows of renunciation. This caused him again to re-iterate his initial conclusion (especially regarding Westerners) that sannyasa should again remain forbidden.

In Kali-yuga it's extremely rare that a soul may actually  genuinely withdraw their senses from the sense objects and successfully maintain this position with true devotion and  without ego or pretense. And yet by the Grace of Guru-Gauranga we still have fine examples of perfect renunciants chastely following their sannyasa vows in the face of profound illusion. Srila Saraswati Thakur is himself the pre-eminent pragmatic demonstration of practical detachment from all worldliness. And he had disciples like Srila Sridhar Maharaj and our own Srila Prabhupada who are equally flawless in this way. These days I really know very little of ISKCON, but in Sri Chaitanya Saraswat Math (Srila Sridhar Maharaj's mission) we have the fine example of Srila Sridhar Maharaj's successor Srila Bhakti Sundar Govinda Maharaj along with his assistants like Sripad Bhakti Kanai Giri Maharaj.

It's important to consider Srila Saraswati Thakur emphasized more than mere renunciation as demonstrated by mayavada sannyasa. Rather he encouraged the pragmatic detachment (yukta-vairagya) through real devotion as taught by Srila Rupa Goswami wherein superior renunciation is considered to be when all things possible are not renounced when they may be engaged in the service of the Supreme Divinity of Absolute Affection.


 

9.22.08-  I just read first article mentioned immediately below [this] and all I can say is, "pure nectar!"  This is not a detailed look into the book, Sri Prema-vivarta by Srila Jagadananda Pandita’s but rather the speaker [Srila Narayana Gosvami Maharaja] is touching on a few highlights.  Srila Jagadananda and Lord Chaitanya [Nimai] were boyfriends in school.  He tells a story about going into a forest with Nimai and Gadhadhara Pandita where they saw a two parrots were in a tree and Nimai caught one of them.  What happened next will fascinate you!!!

 

9.20.08-  I have been reading steadily the first chapter in the Madhya-khanda section of Sri Chaitaqnya-bhagavata.  I have to go between two different sources to get the proper translation.  This has added hours of extra reading time to complete.  Also added this tonight, although I haven't even read it yet.  But I will, for sure.  I received this article by e-mail from an old friend, Tripurari Swami.  I mean, I am on his mailing list.  At the end of the e-mail was this URL for free e-books.  I don't know about you but I have a lot of reading to do.  When we are born and if we are blessed, we are given a long life to live, relatively healthy and happy.  This long life is like a large pool of clear blue water.  We are all given a measure of this sacred water.  It represents the time we have to live.  The material world is understood to be hot and miserable.  This heat slowly evaporates the water in the pond.  When the water is all gone, we breathe our last breath.  My pond has shrunk dramatically.  What was once so large that I could not even fathom the far side is now something much different from what I once knew as my life.  I am keenly aware of this.  So I set my alarm at night for 3:30 am and if I am lucky I am able to read for an hour or so before all my morning chores. Lord Chaitanya said to use every ounce of what we have left in serving Lord Krishna ...with our minds and words, and everything else we can muster.  I guess I can muster getting out of bed early.  The rewards for doing so are tremendous.   
 

9.19/20.08- Found this by accident this morning, although I suspect you might find this same URL above, either in my book links section, or just LINKS.  Just taking a glance at it, everything appears to be first class and an official, un-edited place to read on-line all of Srila Prabhupada books, as originally printed.  For study purposes this is great.   I copy and paste chapters into my word processor and re-format the page width for easier reading. 

 

 

 

 

9.18.08-  Click here to 9.16.08 as I have edited that entry
 

9.16.08-  I see that I forgot to post the Summary for Chapter 17 in this blog.   So here it is:


 

Chapter Summary - Chaitanya-bhagavata - Adi-khanda Ch. 17
Back to Chaitanya-bhagavata  · Table of Contents

 

Nimai Pandita goes to Gaya-dhama to properly worship His deceased father.  He
teaches a lesson about the importance of the Braminical class, meets Sri Ishvari Puri,
received initiation from him, Love of God has fully manifested upon His Holy body,
finally the Lord returns to Nabadwip, no longer Nimai the boy scholar.
 

 

Brief Summary:  

This is the final chapter of the Adi-kanda section; but more of a beginning than an ending because it was during this pastime that Nimai Pandita the scholar morphs into Nimai the great lover of God.  Precipitated by a trip to Gaya-dhama, by His divine arrangement, the Lord manifest a fever which only goes away by drinking the foot-bath water of a brahmin.  Nimai then meets face-to-face with the exalted  Ishvari Puri.  A wonderful description of their meeting is given where Nimai serves Ishvari Puri with food, message, and great attention.  Later Ishvari Puri initiates Nimai Pandita with a ten syllable mantra.  It is described in several places in Chapter 17 how the Lord started to manifest ecstatic symptoms of love within His body.  Although at first He didn't want to return to His home in Nabadwip, but rather seek out Krishna in Mathura, after hearing a divine voice, once again the residents of Nabadwip are blessed by the Lord's personal association.  The Adi-Kanda ends with the author glorifying his own spiritual master, Sri Nityananda Prabhu, telling his readers how only by Nitai's mercy is he able to write anything, at all.

 
Most Memorable:  

Ishvara-chandra Puri was also overjoyed to see Lord Gaura-chandra and he embraced him very lovingly. They couldnot control their intense joy of meeting each other and tears flowed profusely from their eyes drenching each other. Lord Gauranga said, Now that I have seen your lotus feet, My visit to Gaya has become successful and worthy. Oblations offered in a place of pilgrimage, for the liberation of the departed souls of forefathers, effect only those who they are intended for, but just by your presence you have liberated so many innumerable souls of departed forefathers. Therefore no place of pilgrimage can be compared to you, in fact you are the purifier of even the places of pilgrimage. So kindly save me from drowning in the ocean of material existence, because I am surrendering my heart and soul and body to your feet. The only benediction that I desire from you is that you make me drink the nectar from Sri Krishna's lotus feet; ...Sri Chaitanya, the Supreme Personality of Godhead acting like an ideal disciple went to see the place of appearance of Sri Isvara Chandra Puri. The Lord said, "I offer my obeisances to the village Kumarahatta where Sri Isvara Puri appeared." The Lord was so spiritually moved by this place that he shed profuse tears of love for Isvara Puri and continuously repeated his name. He picked
up a handful of earth and tied it to the corner of his cloth. The Lord said, "This handful of earth from
the place of Sri Isvara Chandra Puri's appearance is my most precious possession;" ...The time was slowly approaching for the Lord to reveal to the world the reason for accepting this incarnation, His love for Krishna manifested increasingly day by day. One day the Lord sat in a solitary place chanting and meditating on His specific mantra. The Lord was lost in the ecstatic world of meditation on the Supreme Lord, and when His consciousness returned He began lamenting and calling out to the Lord: His object of meditation. "O my Krishna, My dear Lord. O Lord Hari, you are my life and soul! You have stolen my heart, now which way have you run away? In which direction can I find My beloved Lord?"  The Lord cried out in intense separation from His beloved Lord and wept bitterly. The Lord was totally absorbed in relishing the nectar of love of Krishna and rolling on the ground, His body was covered with dust. He cried out as if greatly afflicted, "where is My beloved Krishna and where has He gone leaving me?" Lord Nimai, who for so long was a grave and serious scholar teacher, now exhibited extreme restlessness becoming stunned by the arrow of love of God. He rolled about on the ground and cried out loudly and floated on the waves of ecstasy from intense separation from Himself. Soon his students returned and treated the Lord with great care, they brought him back to normal condition; ...One can associate with Lord Krishna simply by hearing the transcendental activities of Lord Krishna and this association with the Lord is eternal because the Lord will never leave such a pure devotee. I am able to describe some of the transcendental pastimes of Lord Chaitanya in this book just because my beloved Lord and master Nityananda Prabhu is sitting on the throne in my heart and dictating all this to me. It is only by his mercy that I can write these wonderful transcendental activities of Lord Chaitanya, independently it would be impossible to write all this. I am just a wooden doll made to dance by the magic spell of a Supreme magician, the Supreme Lord Gaura Chandra for he is making me speak about his transcendental pastimes. Lord Chaitanya's transcendental activities are eternal and limitless, without a beginning and without a end so it is unfathomable for me, I am simply writing
somehow.
 

  

Quiz: (see answers below)

1.   At this point in the book, the author tells how the human society had deteriorated to such an extent that there was an increase of atheistic people, and the process of devotional service had become very rare. The mischievous and sinful population continued to hurl abuses at the Vaishnava devotees.  Besides this, what was the other reason why the Vaishnavas were despairing?

A.  Because Nimai Pandit had taken a wife. 
B.  Because many of the Vaishnavas were loosing faith in Lord Krishna.
C.  Because all the village astrologers were seeing in the stars that bad things would soon befall upon Nimai.
D.  Because Lord Chaitana was so engrossed in His scholastic pursuits rather than acting as their leader.


2.  
The Supreme Lord Gaurasundara desired within his heart that the time was now ripe to reveal his true identity and manifest His transcendental pastimes.   But first the Lord wanted to do what?

A.  Go to Vrndavana.
B.  Take up the renounced order of life.
C.  Visit area known as Gaya-dham.
D.  Meet with Advaita Acharya

3.  Half way to Gaya-dham, what happened to the Lord?
 

A.  He went into a trace for three days.
B.  He developed a fever.
C.  He was bitten by a snake.
D.  He took initiation from Ishvara Puri

4.  The author uses the name,
Sevaka-vatsal, to describe the Lord.  What does it mean?

A.  The top-most scholar.
B.  The destroyer of all who are envious of the Vaishnavas.
C.  One who is very affectionate to His servitors.
D.  The friend of the poor.

5.  What was the Lord's reasoning for drinking the foot-bath water of a brahmin to cure His fever?

A.  Because it is the remedy for all suffering.
B.  Due the the severe drought and scarcity of drinking water, this was the most prudent thing to drink.
C.  Since the bath water also had Tulasi leaves mixed in with it, and since Tulasi leaves are a powerful medicine, the footbath water would act like a tonic and cure his fever.
D.  Specifically, Lord Chaitanya requested the foot-bath water from the priest on Mandara Hill, whose waters were famous for it's healing properties, much like the famous healing waters found in France, today.

6.  Under what circumstance does the Lord readily accept defeat?

A.  If doing so will lesson the suffering of others.
B.  If He has been proven to be wrong in His opinion.
C.  If it saves His honor.
D.  If it increases the name and position of his surrendered devotee.

7. What was in the temple at Chakra-tirtha that the Lord went to see?

A.  A chariot wheel used by Lord Krishna as a weapon during the fierce battle of Kurukshetra.
B.  The impressions of the lotus feet of Lord Visnu.
C.  Krishna's flute
D.  A mystic yogi who always levitated above a sacred fire, never once being burned by the flames.

8.  What other great soul was also in the temple at Chakra-tirtha when, for the benefit of the entire human society, for the good fortune for all living entities, Supreme Lord Gaura-chandra now began to manifest the process of devotional service, love of Godhead?

A.  Lord Nityananda
B.  Lord Shiva
C.  Srila Madavendra Puri
D.  Srila Isvara Puri

9.  What does Ishvara Puri tell Nimai Pandita is the reason why he has concluded that Vishvambhara is none other than God?

A.  "...the bliss one experiences in Lord Krishna's presence I am expressing that fully in Your presence."
B.  "...how is it possible to possess ...such a transcendental nature as you have?"
C.  "...how is it possible to possess vast learning...as you have?"
D.  " I had a dream last night of meeting the Supreme Lord, and now meeting You, that dream has been fulfilled."

10.  When they met again, shortly thereafter, in what mood did Sri Isvari Puri enter the room where Lord Chaitanya was cooking?

A.  Great anxiety
B.  Blissfulness
C.  Very angry.
D.  As if he were drunk.

11.   Here is a statement from this final chapter of the Adi-khanda: These transcendental activities of the Lord and His devotees are so wonderful that anyone who hears them with faith and sincerity is immediately granted unalloyed devotional service at the lotus feet of Lord Krishna.  What specific activities is this referring to?

A.  Lord Chaitanya worshiping the lotus feet of Lord Vishnu.
B.  The Lord and Ishvara Puri playing in the water together. 
C.  The Lord cooking rice and serving Ishvari Puri when this great saint unexpectedly arrived to see the Lord.
D.  The ecstatic moment when Lord Nityananda arrived to eat rice with Ishvari Puri and Lord Chaitanya

12.  What is the name of the village where Ishvari Puri was born?

A. Kumarahatta
B. Buron
C. Chakra-tirtha
D. Hari Nadi

13.  How many syllables were contained in the mantra give by Ishvari Puri to Lord Chaitanya?  

A.  4
B.  10
C.  16
D.  2

14.  Where did Lord Chaitanya desire to go when His pastimes with Ishvari Puri at Gaya-dham had reached their end?

A.  Back home to Nabadwip to see His mother and wife.
B.  Mathura
C.  South India
D.  East Bengal

15.  What prevented the Lord from traveling?

A.  A divine voice
B.  A tremendous storm that flooded all the roads
C.  Ishvari Puri told the Lord not to go.
D.  Lord Nityananda appeared and took Nimai back to Nabadwip with him

16.  At the end of the Adi-khanda section of this Sri Chaitanaya-bhagavata, Vrndavana dasa Thakura speaks about the greatest jewel that eternally remains within his heart.  What is this jewel?

A.  Nimai Pandita
B.  Mother Saci
C.  Sri Ishvari Puri
D.  Lord Nityananda Prabhu


Scriptures Quoted: 

Bhagavad Gita 4.11

ye yatha mam prapadyante
tams tathaiva bhajamy aham
mama vartmanuvartante
manushyah partha sarvasah

"As all surrender unto Me, I reward them accordingly. Everyone follows My path in all respects, O son of Pritha."

Devotee Mentioned:  Isvara Puri

Blessings:   

The Lord immediately left his cooking in the kitchen and offered his respectful obeisances and sat him down comfortably. Laughing Srila Isvara Chandra Puri said, "O Pandita, I have come certainly at the right time." The Lord replied, "Good fortune has smiled upon me today by sending you here. I pray that you will please accept some rice prasada." Srila Puripada smiled and said, "But then what will you have?" The Lord replied, "I will cook some rice for me now." Srila Puripada asked, "What is the use of cooking again? Whatever you have already cooked, let us share that amongst ourselves." Smiling the Lord replied, "Whatever is already prepared that is all for you, in no time I can prepare something afresh, please do not feel hesitant, you eat first." Offering to Isvara Puri what he had cooked for himself the Lord went back into the kitchen and began preparing food once again. Feeling great happiness the Lord exhibited so much mercy to Isvara Chandra Puri, and Sripada Puri also had no other thought in mind other than Krishna.  The Lord served Sripada Puri with his own hands and Sripada Puri relished the Lord's cooking with great delight. While this was going on Rama Devi, Laksmi Devi, the Goddess of fortune personally appeared and cooked for the Lord, unseen by anyone in the kitchen. Seeing to that Sripada Puri was fully satisfied the Lord sat down to eat. These transcendental activities of the Lord and His devotees are so wonderful that anyone who hears them with faith and sincerity is immediately granted unalloyed devotional service at the lotus feet of Lord Krishna; ...Whoever hears this narration about the Lord going on a pilgrimage to Gaya with devotion and faith, Lord Gaura Chandra will appear in his heart; Whoever hears these narrations of Lord Chaitanya as described in the Adi Khanda of this book will certainly receive the full benediction of Sri Gaurachandra.

 

  Answers: 

 1-D;  2-C;  3-B;  4-C;  5-A;  6-D;  7-B;  8-D;  9-ALL;  10-D;  11-C;  12-A;  13-B;  14-B;  15-A;  16-D   

 

 

 

9.16.08-  (note: corrections and additions made on 9.17)  I was thinking this morning that I should articulate something that I have been feeling on and off ever since my study of the Sri Chaitanya-bhagavata began.  Just like you, I am very much alive in the world around me.  I have 62 years worth of experiences.  Everthing from watching the Beatles first live-television appearance on the Ed Sullivan Show, man's first step on the moon, the Vietnam War, the computer, cell phones, 911, the war in Iraq, Seinfeld, Star Wars, ...and everything in between.  The point is, I have taken it all in and the future promises to be even greater.  

For nearly a year, now, I have tried my best to "tune out" as much as possible and instead, focus only God.  Tune out to tune in: right, easier said than done but I am trying.  The nicest part has been studying the Sri Chaitanya-bhagavata.  It has
taken me to a wonderful place.  It is like a window.  You read the book and it lets you see something way beyond the norm.  Beyond amazing.  And in a very real way, this "beyond amazing" part is what I like the most because it exemplifies so perfectly the concept and fact that God is inconceivable.  

 

In "the world" there are also many inconceivable things.  There are even a bunch of television shows that dedicate themselves to the inconceivable, whether you are watching Ripley's Believe It Or Not, or one of the shows on the History or Discovery Channel.  But as amazing as what you can find on Ripley's, nothing compares to the Lord's inconceivable activities. 

 

So again, this is what I especially like about the Sri Chaitanya-bhagavata.  But don't misunderstand me.  I'm not saying that this all that you will find in the book.  No.  But I have certainly found enough to be writing this short entry. 

 

I am trying to give a summation, here, about this "inconceivableness" that I have experienced over these past months.   What is it, about it all, that really gets to me?   In Chapter 17, Lord Chaitanya goes into an ancient temple on Mandara Hill where the actual footprints of Lord Krishna are being worshiped.  While He is right there, Ishvari Puri also happens to be there.  What happened next is described.
 

 

By divine arrangement Shrila Ishvara Puri was also present there, at that time. When Lord Gaurachandra saw Shrila Ishvarachandra Puri, he offered his obeisances with great affection. Ishvara Puri was also overjoyed to see the Lord and he embraced him very lovingly. They could not control their intense joy of meeting each other and tears flowed profusely from their eyes drenching each other. Lord Gauranga said, "Now that I have seen your lotus feet, My visit to Gaya has become successful and worthy. Oblations offered in a place of pilgrimage, for the liberation of the departed souls of forefathers, effect only those who they are intended for, but just by your presence you have liberated so many innumerable souls of departed forefathers. Therefore, no place of pilgrimage can be compared to you. In fact, you are the purifier of even the places of pilgrimage. So kindly save me from drowning in the ocean of material existence, because I am surrendering my heart and soul and body to your divine feet..."

Then Ishvara Chandra Puri spoke, "Listen to me Pandita! I know very well that you are an expansion of the Supreme Lord. Otherwise how is it possible to possess vast learning like yourself, or such a transcendental nature as you have? I had a dream last night of meeting the Supreme Lord, and now meeting You, that dream has been fulfilled. To tell You the truth, O Pandita, every moment I am feeling increasing ecstasy in Your presence. Ever since I saw You in Nabadwip, there has been nothing else on my mind except for You. Whatever I have spoken is certainly the truth. I have no other motivation for speaking this.  The bliss one experiences in Lord Krishna's presence I am expressing that fully in Your presence."

The Lord was very pleased to hear these sincere words from his beloved Ishvara Puri. He said, "It is My good fortune that I have met you."

 

It is not just this episode that makes the point.  On every page you will hear about what happened during the life and times of Sri Krishna-Chaitanya.  Sometimes as I am reading I can almost see it happening before me.  That it happened at all is so wonderful.   And I might say, so real.  Perhaps the "realness" of it all, combined with it's inconceivable nature, is what makes it so wonderful.  Here we have a book that could be titled, When God Walked Among Men.  It is this kind of a book.  That this actually happened is beyond being far out.  It's value so much more precious than all our modern day marvels and tricks.  And it all took place in a setting that was stripped bare of just about everything that we would judge necessary today, as to qualify as an acceptable existence.  Decorations were made from leaves and rice.  I am sure that going back 500 years in time to this very rural area of India, you would find nothing that even resembled life as we know it today.  And yet, it was in that setting ...during the time of Lord Chaitanya and Lord Nityananda (a window of time not even a 100 years wide), that the most amazing people lived, came together, and experienced something that only our most modern sci-fi movies can attempt to match in excitement.  And for the very reason that the life and teachings of Lord Chaitanya are in fact, reality ...compared to illusion, ...all the more reason I have found the Sri Chaitanya-bhagavata  to just thrill my imagination as never before.

 

500 years ago is not that long ago.  The Lord did walk among men.  The literary records of this is massive. 

 

Again, it is the "inconceivable" events that I read about that seem most fitting.  As I said, it is mentioned that God Almighty is inconceivable.  Here you find Lord Chaitanya worshiping the footprints of Lord Krishna in a temple on Mandara Hill.  He said that the Srimad Bhagavatam was spotlessly perfect.  He acknowledges Lord Shiva and others.  (On the other hand, the Christians try to place Jesus around a turkey dinner when they get to Heaven to see all their friends and family.)   As you read the Sri Caitanya-bhagavat  and hear for yourself exactly what Lord Caitanya approved of, and acknowledged as fact, wow, talk about a reality check.

9.14.08
-  Completed summaries and 181-question quiz for all 17 Adi-kanda chapters of Srila Vrndavana dasa Thakura's book, Sri Chaitanya-bhagavata.

View:  
Master Index for all summaries.
(Parts of the Master Index are not complete & under construction)
View: 
Quiz Page
Go here to print:  Quiz Page
Go here to print: 
Answers

View:  Blessings Page {for those who have read Sri Chaitanya-bhagavata, here is your reward.  If you have not read the, Sri Chaitanya-bhagavata this is where I purchased my copy}

Hopefully I will have the summaries and quiz completed for the 28 Chapters that constitute the Antya-kanda by January 1, 2009.  I have set this as a goal.   


9.06.11-  Over the coarse of many many moon, I have found for myself a wonderful tune to sing different prayers in.  Its actually sort of mystical and I wanted to write about it tonight because I notice that it always has the same wonderful affect on me.  It is very easy to activate that part that allows me to enter into a really nice place within my heart.  A while back I even had a vision ...another thing I would like to mention.  If I can get it together and remember how to work all my electronics, perhaps I can even let you hear it on this blog.  So I will put that on my list of things to do.   It all starts with this prayer, that I sing rather than just say:

(1)  nama om vishnu-padaya krishna preshthaya bhu-tale
srimate bhaktivedanta-svamin iti namine

(2)  namas te saraswate deve gaura-vani-pracarine
nirvishesha-shunyavadi-pashchatya-desha-tarine

 

(This is the translation.  I only put the above
 into son, not the translation portion)

I offer my respectful obeisances unto His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, who is very dear to Lord Krishna, having taken shelter at His lotus feet.

Our respectful obeisances are unto you, O spiritual master, servant of Bhaktisiddhanta Saraswati Goswami. You are kindly preaching the message of Lord Chaitanyadeva and delivering the Western countries, which are filled with impersonalism and voidism.

Of course I cannot describe the tune but I will say that it is during the second part of the prayer that I am able to change from one tune to a completely different one.  However, it is not a new tune for me, but one that I can remember from way-back-when, ...one that always stirred my soul in a most special way.  It is during this part where a mystical union takes place and where I often then move on to this next prayer: 

sri-krishna-chaitanya
prabhu-nityananda
sri-advaita gadadhara
srivasadi-gaura-bhakta-vrinda

I offer my obeisances to Sri Krishna Chaitanya, Prabhu Nityananda, Sri Advaita, Gadadhara, Srivasa and
all theVaishnava devotees of the Lord.

One day I was singing all of these prayers and in my mind I could see myself offering flowers to Srila Prabhupada.  I could sense being near him.  I felt the coolness of the marble or onyx where he was sitting.  Then one day I saw an endless ocean of devoted souls, all offering melodious prayers to Shrila Prabhupada.  This is a totally spiritual environment.  Eternal.  Ecstatic.  In other words, there is this massive-ecstatic kirtan (singing prayers) going on that has no beginning or end.  Only in your spiritual body is such an eternal and ecstatic thing such as this even possible.  But when I looked closer I could see what was happening.  Prabhpada would somehow communicate with one of the devotees there and call him to come forward.  This fortunate soul would then pay his most loving dundavats to Srila Prabhupada and I could then see Prabhupda saying a few very private and intimate words to this great soul.  This transcendental exchange is of the most private and personal nature and it is right then, for that dearmost soul, that his eternal mission is placed in action.  Off he goes to Vaikuntha.  Then another fortunate soul is called forward and the whole process repeats, for what must be eternity.    Anyhow, I have notice how the special tune I have mentioned ...every time I sing it places me right in the midst of all that I have just described.  Pretty cool. 

9.06.11-  I should have the final chapter (17) of Adi-Khanda finished by Sunday.  Hopefully sooner.  In the meantime, got hurricane IKE to watch since where I live, will be involved.  This is an area that can see enormous rainfall if the conditions are right.  A few years back it rained so much our massive lake actually overflowed.  First time since it was built back in the mid 60s.  So whenever a storm of this magnitude is in the area, it becomes intense.  Like I had mentioned below, I work at a resort and already, today, evacuees from Houston have arrived in their RVs to escape the brunt force of the thing. 

 

 Red "X" is where I live


 

9.06.09-  

Chapter Summary - Chaitanya-bhagavata - Adi-khanda Ch. 16
Back to Chaitanya-bhagavata  · Table of Contents

 

The degraded nature of society is described throughout the entire
chapter as His Holiness Haridasa Thakura is introduced.

 

Brief Summary:  

This is  the longest chapter of the Adi Lila, full of nectar, 7 blessings, and amazements as the author introduced us to Haridasa Thakura, a Muslim devotee of Lord Krishna.  There are many details about Haridasa Thakura written here, and in each one the shining brilliance of Haridasa Thakura's pure heart and love for Lord Krishna shines brightly.  I found myself not wanting the chapter to end.  In rapid order in this summary, areas described are Haridasa's punishment by the Muslim government; his eventual freedom and forgiveness; his taking up residence in a snake-polluted cave, his pastime with a snake charmer; confronting evil bramanas who confronted him for chanting the Holy Names loudly and their eventual  fate; and finally Haridasa's arrival in Nabadwip.     

Most Memorable:  

Srila Haridasa Thakura passed his time wandering on the banks of the Ganga chanting the name of the Supreme Lord Krishna. Haridasa had absolutely no attraction for material enjoyment. The Holy Name of Lord Krishna continuously vibrated on his tongue, creating an extraordinary beauty about his mouth. Never for a moment did he feel any apathy towards his chanting of the Holy Name of Krishna; he remained absorbed, tasting the nectar of devotional service. He occassionally danced in ecstasy or cried in lamentation while other times he lay still in a state of unconsciousness. Sometimes he spoke in mysterious languages, and later explained the meaning of his words. All the ecstatic symptoms of love of Krishna were manifest in him - profuse crying horripilation, laughing, fainting, perspiring, etc. It was common to see Srila Dasa Thakura dancing while he sang the glories of Lord Krishna's Name. People would gather around him just to see the unrestricted tears of love of Godhead that flowed profusely from his eyes, drenching his entire body. Even the strictest atheists marveled at his behavior.
Horripilations swelled across his body like thousands of blooming flowers and even Lord Brahma and Lord Siva were amazed by his devotion; ...Haridasa had already drowned in the ocean of love of Lord Krishna, and he had no perception of the world around him. He knew not if he were still embodied, or wandering somewhere in the universe, or deep in the water of the Ganga. Just like
Prahlad Maharaja, Haridasa Thakur had the spiritual ability to constantly remember the Supreme Lord. Such an extraordinary capability was not surprising for Haridasa's heart was the permanent residence of Lord Gaura Chandra; ..."I have been living in this cave for a long time, and I have never been inconvenienced by these vapors you speak of," replied Haridasa. "But if none of you can remain in the cave and it causes you such distress, then I shall leave here tomorrow. If it is true that a snake lives here, and if he doesn't leave by
tomorrow, then I shall certainly go. I can assure you that one of us will leave this cave by tomorrow. Please do not worry about this problem any longer. I am concerned that all of you not waste your time in futile, mundane talks; every moment should be utilized discussing topics on Krishna consciousness.  In the course of this discussion, a miracle occurred. Evening had gradually descended around the brahmanas and Haridasa when the snake slithered out of its hole. Its huge, frightning body, crossed with effulgent red, yellow and blue stripes and crowned with a brilliant gem, slid quietly past the brahmanas and left the cave forever.;" ...The brahmana threw himself on the ground and feigned unconsciousness as though he had fallen into trance. But as soon as he touched the ground, the dancing snake charmer became furious, picked up a
stick and began beating the brahmana relentlessly. He struck him again and again on every part of his body until the brahmana, howling in agony, got up and ran away just to save his life; 

Quiz: (see answers below)

1.  Both in the beginning and end of this chapter, Vaishnava's are strongly rebuked by the irreligious of their day.  What is a constant theme in their chastisement of the devotees?

A.  That they are not actual scholars
B.  That they beg food to fill their bellies
C.  That their activities are not authorized
D.  That they only chant to attract low-class women into their camp.

2.  What village was Srila Haridasa Thakura born in?

A. Buron
B. Hari Nadi
C. Phulia
D. Nabadwip

3.  Even though suffering abuse, during this period the Vaishnava devotees would still gather. In what manner did they gather?

A.  They would chant loudly at all the places of bathing to purify the general populace.
B.  They would go from temple to temple loudly chanting the Holy Names.
C.  They had a secrete hiding place deep in the forest where they would meet and read.
D.   They would gathter away from the public view, to clap their hands and chant the holy name in ecstasy.

4.  How was it possible that Haridasa Thakura did not suffer while being beat in 22 market places?

A.  Because one of his fellow prisoners gave Haridasa a special mantra to chant that would make him not feel pain.
B. Haridasa Thakura was so absorbed was he in the fervent chanting that he did not feel any pain. 
C. Because the guards that beat him knew that Haridasa was a great saint and did not use much force when punishing him.
D. Haridasa has the mystic ability to go unconscious whenever he wanted and after the first market-place beating he used this ability to escape noticing what was happening to him.

5. What was Haridasa's attitude toward the men who were beating him?

A.  Throughout his ordeal, Haridasa's one emotion was pity for the sentries. "O Lord Krishna, please
be merciful upon these poor souls so they may not be punished.
B.  Since Lord Krishna did not personally appear and stop his beating, Haridasa felt abandoned and all alone.
C.  Unable to stop the men, Haridasa felt great sorrow.
D.  In extreme anger, Haridasa cursed each one to eternal hell.

6.  What lesson was taught by the events of Haridasa being whipped in 22 market places?

A.  That everyone must suffer eventually.
B.  That mystic powers can overcome pain.
C.  To forgive no matter what is the offense.
D.  Despite the extreme miseries of life, one must never stop chanting the name of Krishna.

7.  What other great historical figure also prayed to God asking Him to forgive his tormentors?

A.  Buddha
B.  Jesus Christ
C.  Mohammed
D.  Dali Lama

8.  Why did Haridasa Thakura think he deserved the punishment he had to endure by the Muslim rulers?

A.  Because he was born a Muslim
B.  Because of his sinful activities in a previous birth.
C.  Because it was the will of Allah that he be punished for worshiping a lesser God.
D.  Because he had listened to blasphemy of his Lord (Krishna) when held captive and confronted by the Muslim rulers.

9. After the incident with the Muslim rulers, where did Haridasa move to?

A.  A cottage in the forest.
B.  A cave along the bank of a river.
C.  A nice house that was given to him by the Muslim ruler.
D.  Under a tree.

10. There was a horrible, vaporous stench coming from Haridasa's new home.  What was the cause of this?
 
A.  A snake
B.  A dead water buffalo
C.  A sulfur spring under the cave
D.  By his mystic powers, Haridasa was burning off all the sinful reactions that had accumulated over millions of births.  As these sinful reactions left, the emitted a horrible smell.

11.  Visitors who came the cave were unable to stay due to the horrible vapors.  What was Haridasa's biggest concern for his guest.

A.  That his guest would begin to think he was mad because he was never bothered by any vapors while his guest complained bitterly.
B.  That his guest not waste their time in futile, mundane talks (about the condition of his cave) because he said that instead, every moment should be utilized discussing topics on Krishna Consciousness.
C.  That soon he would never have any visitors.
D.  That they would become sickened by the vapors.

12. What does Krishna do when he sees Srila Haridasa Thakura? 

A.  Falls down in front of him. 
B.  The Lord immediately starts to chant Vedic Hymns.
C.  The Lord dances.
D.  He summons Balarama.

13. Why did such an elevated soul as Haridasa take birth as a Muslum?

A.  The Muslim ruler was actually a great devotee of the Lord and Haridasa's birth was arranged by the Lord just so that the two would meet, thus fulfilling an old boon that had been given the Nawab in a previous yuga.
B.  To be an example to devotees on how to be humble.
C.  So that finally, due to this one, last act, Haridasa would be free of all karmic reactions and be eligible to later meet Lord Chaitanya.
D.  Just to teach human society that material designations like caste, creed, birth status, and family position are all
 illusory and pursuing them is futile.

14.   One day Haridasa came upon a snake charmer and before long Haridasa was displaying all the ecstatic symptoms of Love of God.  What brought this about?

A.  The same snake that had been living in his cave had now been captured by the snake charmer and upon seeing his old friend, who was actually Ananta Sesha, Haridasa was overcome by love of God
B.  The snake charmer's flute playing reminded Haridasa of Lord Krishna playing the flute and thus rembering Lord Krishna, Haridasa began to dance.
C.  Although the snake charmer was an ordinary human being, by the influence of his mantra he could dance as though he were possessed by the spirit of the king of thesnakes, Ananta Sesha. With an enchanting melody he sang about the pastime of Lord Krishna in the lake called Kalidasha where the Lord vanquished an evil serpent called Kalia.  Haridasa listened intently to the pastime of his beloved Lord Krishna, and suddenly moved by ecstasy, he fell unconscious to the ground.
D.  The mantra that the snake charmer was chanting was actually a the same mantra that Krishna had given Haridasa in a previous birth with the benediction that one day he would hear it again and when he did, love of God would spontaneously manifest within his body.

15.  People in often taunted and jeered the Vaishnavas who simply wanted to engage in kirtan.  Why was this?

A.  Because of a general apathy toward the Holy Name, the mood of devotional service was absent.
B.  Because of the influence of Kali Yuga.
C.  Because the sound of the Kirtan kept them awake and made their children upset.
D.  Because chanting loudly was not the custom of the land.

16.  Villages often threw very strong arguments toward the devotees of the Lord, proving that their loud chanting was wrong.  What was the case they used in their effort to prevent the Vaishnavas from chanting?

A. They would show them a verse from the Puranas that glorified the virtues of silent meditation.
B. They would often cite the example of Lord Shiva who always sat in silent meditation and was worshiped throughout India.
C.  They would challenge the Vaishnavas to show them where in the Scriptures loud chanting was encouraged.
D. That Lord Vishnu takes rest during the rainy season and that they will just disturb Him, and in irritation He will send some natural calamity.

17. What is the principle effect of chanting the Name of God loudly?

A.   The principle effect of chanting the name of God loudly is that will excuse one of any sinful act.
B.   The principle effect of chanting the name of God loudly is that any animal who hears the Holy Name being chanted will get a human birth it's next life. 
C.   The principle effect of chanting the name of God loudly is that it forces the Lord to descend to the earth.
D.   The principle effect of chanting the name of God loudly is that it purifies the soul one thousand times more than any other form of worship.

18. Finish this statement that Haridasa Thakura spoke to an arrogant brahmana: "O brahmana, please try to understand that when any living entity - be it human, animal, insect or bird - hears the Holy Name chanted by a pure devotee of the Lord,  _____________________."

A.  "...he is granted any boon he so desires."
B.  "...he goes directly to the spiritual world, Vaikuntha, after leaving this body."
C.  "...he only has to take one more birth in the material world before being liberated."
D.  "...he gets to choose any of the pastime of Lord Krishna and participate in it with the Lord, even choosing what role he wants.  The pastimes of the Lord are eternal and never ending.  In some part of the material world they are even today being witnessed."

19.  How can you determine who or what person is more advanced?

A.  By who chants the Holy Name the loudest.
B.  By the person's body effulgence.
C.  A selfish person is interested in his own welfare, but a selfless devotee is concerned with everyone's
welfare. 
D.  The more elevated person is most able to control his tongue.

20.  After accusing Haridas of simply going around pretending to be a holy man...thus deceiving people so that they would feed him for free, what did the arrogant brahmana from the village of Hari Nadi threaten to do to Haridasa Thakura if he found any unauthorized statements used by Haridasa in his defense of chanting the Holy Name of the Lord loudly.

A.  Have him arrested and taken to the Muslim authorities.
B.  He would seize Haridasa and have elephants trample him to death.
C.  He would drown him in the Ganga.
D. Cut off his ears and nose.

21.  What does the Varaha Purana say about demons in Kali yuga?

A. "In the age of Kali, demons will be vanquished by the millions by Lord Gaurahari."
B. "Demons in Kali yuga are superior over devotees."
demons will be born as brahmana who harass and offend pious people.
C. "In the Kali yuga, demons find shelter in brahmana families and torture the
transcendentalists who are rare souls."
D "In Kali yuga the only shelter will be the demoniac class of men."

22.  A few days after this incident with Haridasa, what happened to the arrogant brahmana who was so offensive toward the Holy Name and Srila Haridasa Thakura?

A. The brahmana became blind.
B. The fallen brahmana contracted such a severe illness that his nose fell off.
C. His two children died.
D. He was forgiven by Haridasa Thakura and went on to become a great devotee.

23.  Why did Haridasa leave for Nabadwip?

A. To escape all the demons that were around him.
B. To meet with Lord Chaitanya.
C. For a long time he had desired the association of other pure devotees.
D. Haridasa had a brother who lived in Nabadwip and wanted to visit him.

 

Scriptures Quoted: In the Srimad Bhagavatam, 10th canto, chapter 34, verse 18, it says: "O Lord when your name is chanted by the unalloyed devotee who has been purified by the touch of your lotus feet, and that holy name is heard even once by any living entity, it can immediately purify both the chanter and the listener. There is nothing disputable in the matter of the unalloyed devotee purifying other living entities. Lower species which do not possess the ability to chant the Lord's name can be liberated simply by hearing the name chanted by a pure devotee. One who chants the holy name to himself liberates himself only, but one who chants the Lord's name loudly liberates anyone who hears him. The sound of the Lord's name is beneficial for everyone. Therefore the scriptures all assert that loud chanting of the Lord's name is a thousand times more effective then any other religious process. Again, in the Naradiya Purana there is a quote from Prahlada Maharaja saying, `I see perfect logic in the fact that a person who chants the Lord's name loudly is a thousand times more pious that the person who chants to himself; one who chants softly liberates only himself but one who chants loudly liberates himself and any other living entity who hears him.'...The Varaha Purana says, "In the Kali yuga, demons find shelter in brahmana families and torture the transcendentalists who are rare souls." ...Padma Purana it is mentioned, "There is no need for a detailed explanation: those brahmanas who are not devotees of the Lord should neither be respected nor touched by anyone." ...(Hairdasa Thakura speaking): In one scripture it says: Loud chanting of Lord Krishna's name is a thousand times better than silent chanting.

Devotee Mentioned: 

Srila Haridasa Thakura (aka Dasa Thakura); Indrajit (Ravana's son, had sent the Brahmastra, a weapon given to him by Lord Brahma, to capture Hanuman); Nagaraj, the snake charmer.

Blessings:   

One is elevated to the platform of pure devotional service simply by hearing His (Lord Sri Krisha Chaitnaya)transcendental pastimes sincerely; ...Now I will narrate the wonderful activities of Srila Haridasa Thakura. Whoever hears this narration will receive the full shelter of Lord Krishna; ...whoever remembers this story of Srila Haridasa will also be saved from the miseries of life; ...If one simply remembers the name of Haridasa - not to mention his terrible ordeal at the hands of the Moslems - he becomes free from his own pain and misery;  ...one who sees a devotee who has taken shelter at the lotus feet of Srila Haridasa Thakura is also granted freedom from material bondage; ...Anyone who listens with faith and devotion to these narrations will find eternal shelter at the lotus feet of the Supreme Lord Sri GauraChandra; ..."O brahmana, please try to understand that when any living entity - be it human, animal, insect or bird - hears the holy name chanted by a pure devotee of the Lord, he goes directly to the spiritual world, Vaikuntha, after leaving this body.

Misc. Facts:
 
 
Most certainly Srila Haridasa Thakura was one of the closest and most important associates of the Supreme Personality of Godhead, Sri Chaitanya Chandra; ...The Supreme Lord's transcendental name, activities, qualities, associates, abode, etc. are glorified according to different classes of spiritual instruction. But irrespective of the manner in which He is worshipped, the Lord accepts everyone's individual mood of surrender towards Him. However, if one living entity feels hatred or envy toward another, he ultimately reflects those emotions in his relationship with the Lord.

Words:

capricious (governed or characterized by a sudden, impulsive, and seemingly unmotivated notion or action)
equipoised (an equal distribution of weight; even balance)
 

  Answers:

1-B;  2-A;  3-D;  4-B;  5-A;  6-D;  7-B;  8-D;  9-B; 10-A;  11-B;  12-C;  13-D;
  14-C; 15-A ;  16-D; 17-D; 18-B; 19-C; 20-D; 21-C; 22-B; 23-C
 

 

9.06.09-  Today I was blessed with a nice coincidence.   This all happened within 3 hours this morning.   As the Chief of Security at a large vacation resort, I had noticed that a lady who was staying in our RV park was gone for a what I thought was a long period of time on her bicycle.  She travels alone with two dogs, who I could see inside.  This lady doesn't come across as especially physically fit to be out on a bike for so long.  I was then asked by the front desk to go to the bank for them.  During this entire time I also felt like I was struggling spiritually, feeling the strong pull of maya upon me...such as reading the Drudge Report and not feeling very enthusiastic about prayer.  So during this time I was also praying for help.   Before going to the bank I decided to check to see if the lady had returned.  It was probably nothing.  She may have had a sister in the area who had taken her off in a pick-up truck to go bicycling with her.  But I was concerned.  Again as I looked, I could only see the dogs in her RV.  No bike.  I made a U-turn and just a few yards past her place I saw a clean newspaper sheet on the ground.  My job is to pick up trash if I see it and this was a bit odd.  In 2 years I have never seen just one sheet of newspaper in the road. And it was in mint condition.  Our park is about empty now that the off-season has arrived so there is very little litter.  But there is was right in front of me.  I have taught myself to open the driver's-side door and holding onto the steering wheel with my right hand I can actually pick up an object on the ground without getting out of the jeep.   Its a bit of a contortionists' act but I do it pretty often, mostly picking up beer cans.  So I pulled over a bit, stopped the jeep, hung out the door and reached way down to pick it up.  But as I was looking at the paper from that odd position I saw in bold letter the word, BIKE (part of the headlines for a story)...the very thing I had been looking for on and off for 3 hrs, since the return of the lady's bicycle would mean all was well.  (Later I discovered that she had ridden to town and was gone for about 4 hours)  The real message, for me, was that God has set this whole thing up to tell me that He hears my prayers.  This has given me added strength to stay focused on where I want my thoughts to rest (devotional service).

9.06.08-  I don't want to fail to make note of this.  I just read in Chapter 16 these words (referring to Srila Haridasa Thakura):
Sometimes he spoke in mysterious languages, and later explained the meaning of his words.  Now isn't that interesting!  That sounds exactly like a description of a born-again Pentecostal who is touched by the Holy Ghost and then speaks in tongues.   He or she then uses the gift of interpretation to explain what the strange tongue was saying.  Open a book by Joyce Meyers, Kenneth Hagin, Smith Wigglesworth, etc. and you will read exactly what I am talking about. 

9.06.08-  Just now starting to read the Sri Chaitanya-bhagavata, Adi Lila, Chapter 16 when I came across this statement right away:  The Supreme Lord of the Vaikuntha (spiritual) planets lived in Nabadwip as a householder teaching His students. He had appeared specifically to reveal and propagate the process of pure devotional service to the Supreme Lord, but it was His wish that no one should know His true identity.  This afternoon I was reading in a rather random fashion a few chapters from Alan Ames' book, Through The Eyes of Jesus when I read something very similar:  While we ate, Phlip said, "Lord, I do not understand Your words, but I believe them!" (Jesus then said) "What I have said to you, you will know the truth of in a time to come...One day, My friends, a light will shine in your hearts and you will come to know the meaning of My words.

9.05.08-  I was coming back here this afternoon on my motorcycle and as I finally turned off the main road toward the final stretch, I had the oddest thoughts.  Riding a motorcycle is fun.  You don't steer it but rather you swerve to the left and right to make your turns.  Making this turn off the main road immediately sets you up for a great left turn and added acceleration up a short but rather steep hill, then a bit of a right turn as you crest the hill (I live about a mile further on).  Not only was I aware that I was able to make all these decisive moves that propelled me forward and up, but beyond that I was able to do something even more basic - stay on the thing, period.  Nothing fancy, just the ability to stay on the motorcycle as it moves forward. 

Lord Krishna says in the Bhagavad-gita that He is the ability in man.  I have always liked that.  I mean, I can pick up a can of toilet cleanser and find God.  Actually, credit for this goes to Charles Berner, my first guru, who back the mid 60s used to tell me this same thing as he pointed out road signs on a California freeway.  Anyhow, my point is that on the way home I found myself extra-aware of my abilities on my motorcycle - even the most basic of all - just to sit on it and hold myself upright and not fall off and operate the hand levers.   

raso ’ham apsu kaunteya
prabhasmi sasi-suryayoh
pranavah sarva-vedesu
shabdah khe paurusam nrsu
 

"O son of Kunti, I am the taste of water, the light of the sun and the moon, the syllable om in the Vedic mantras; I am the sound in ether and ability in man." Gita 7.8

"I am the ability in man."   As I said, I really like that.  I can really look hard at a can and notice how all the graphics have been laid out.  I can sense thought and decision and feel the ability of the designer as I turn it to see everything.  But I was thinking how I take so much for granted and hardly give what I can do (ability) a second thought, what to speak of giving any credit to God.  Gee, do I detect a male ego somewhere in me?  I need to start thanking God, like I did this afternoon, for all the millions of abilities that simply run on automatic without hardly a notice on my part as I move about in My daily life.

9.0.08-  I was able to complete chapter summary 15 this evening, thanks to the Lord who has given me the ability to read, write, see, breath, sit, and operate a computer, etc.

Chapter Summary - Chaitanya-bhagavata - Adi Lila Ch. 15
 

Personal  character of Nimai Pandita continues - Marriage to Vishnupriya described in detail

 

Brief Summary:   

Chapter 15 opens with the author briefly reviewing Nimai Pandita's character, on one hand a strict teacher with His students and His behavior toward women - while on the other hand still a troublemaker when it came to taunting certain individuals, even to the point of having to appear before the Nabadwip magistrate for misbehavior.   The Chapter then moves on to the marriage of Visvambhara to the beautiful Visnupriya, the daughter of Sanatana Misra.  Again arranged by the Lord's mother, once the marriage was set, the very weathly Buddhimanta Khan stepped forward and paid for all the necessary details that eventually made this particular wedding the most expensive and elaborate ever seen in Nabadwip's history.  The author touches on many aspects of the wedding ceramony, even telling how certain men would purposefully take more than their fair share of gifts and how the Lord countered them with even greater generosity.


Most Memorable:  

The residents of Nabadwip were fortunate to see the Supreme Personality of Godhead in person as He swayed past them in His palanquin; ...The Joy Raja Pandita felt was indescribable and the love and respect he felt for the Lord was visible on his face as he escorted Nimai Pandita into his house; ...Having completed all of his ceremonial duties Raja pandita returned home. The relatives of Nimai Pandita then went to Raja Pandita's house to perform the same adhivas ceremony for Visnupriya; ...Raja Pandita came forward to receive the Lord from
the palanquin, helped Him step down and took him inside where a seat had been prepared. The Joy Raja Pandita felt was indescribable and the love and respect he felt for the Lord was visible on his face as he escorted Nimai Pandita into his house. He showered flowers on the Lord as a blessing and welcome; ...Laksmi Dev placed a flower garland at the lotus feet of her Lord offering Him her life and soul. The Lord picked up the flower garland and smiling sweetly, placed it around her neck. Again the divine couple was drowned in a shower of flower petals; ...Thousands of lamps shed bright light everywhere and the loud and joyous sounds of song and
instruments filled the sky.

Quiz: (see answers below)

1.  Vedic literature compares the forehead of a person which does not bear the mark of tilaka as being as good as what?

A.  A barren field
B.  A crow
C.  A place of death
D.  The skull of a leper

2.   After returning from E. Bengal, Nimai Pandita has settled down into role of a respected scholar.  In whose house does He teach his students?

A.  Advatia Acharya
B.  Mukunda Sanjaya
C.  Purushottam Dasa 
D.  Buddhimanta Khan 

3. Under Nimai's instruction, how long did it take a student to become a full-fledged scholar well versed in
scriptural conclusions.  

A.  1 year 
B.  6 months
C.  2 years
D.  3 years

4.  Why did Nimai use Mukunda Sanjaya house as the place to teach His students?

A.  Mukunda Sanjaya was also a teacher and had extra room.
B.  He was the uncle of Vishnpriya, Nimai's second wife, and wanted to be helpful.
C.  He had a daughter who hoped to marry Nimai and she asked her father to offer Nimai use of their house.
D.  His son, Purushottam Dasa, was one of Nimai Pandita's students.

5.  Although every kind of eulogy is applicable to the Lord, knowledgeable, pure devotees glorify the specific nature that the Lord manifests in a particular incarnation. In Nabadwip the Supreme Personality of Godhead was Nimai Pandita and the best eulogy to describe Him is that he... 

A.  Defeated the Digvijaya
B.  Was married to the most beautiful girl in the entire town of Nabadwip.
C.  He was a scholar
D.  He was the Supreme Personality of Godhead.

6.  Although Nimai Pandita was arrogant and full of mischief, one thing he never did was...

A.  Steal from others.
B.  Interfere with others if they were praying to God.
C.  Have to go before the town magistrate.
D.  Joke or be loose around women.

7.  Who was the father of Vishnupriya, Nimai's second wife?

A.  Sri Sanatan Misra   
B.  Buddhimanta Khan
C.  Kasinath Pandita
D   Tapan Misra

8.  What was Sri Sanatan Misra qualities?

A.  A scholar, earning him the title of, Raja Pandita.     
B.  A gentleman
C.  Provider for the poor
D   A nobleman by birth

9.  Who was Buddhimanta Khan?

A.  Niami's greatest student   
B.  Laxmi devi's uncle
C.  A rich gentleman
D   A famous scholar

10.  What did Buddhimanta Khan do?

A.  Paid Nimai's wages as a teacher.    
B.  Gave Mother Saci a great sum of money.
C.  Paid for the property that Nimai Pandita used as His classroom.
D.  Paid for the entire cost of the Lord's expensive wedding to Laxmi devi.

11. During the Adhivas, (a important ceremony before the day of the marriage), some of the men were acting sinful by taking gifts from the Lord more than once, ...more than their share.  How did Vishvambhara react to this cheating on the day of His wedding?
  
A.  Went into a rage and threw those guilt out of the house.  
B.  Had them taken before the local magistrate and turned in a thieves.
C.  Ordered that all guest be given gifts three times over, thus shaming the guilty ones plus freeing everyone of any possible sin.
D.  Kindly asked that they return any extra gifts they may have mistakenly taken.  Otherwise, there would not be enough gifts for the very large number of guest that arrived.

12.  Beautiful designs were drawn to the floors for the wedding.  These were made from what substance?
  
A.  coconut and mango pulp    
B.  charcoal from the sacred fires of the naga babas.
C.  vegetables
D.  rice

13.  How did the Lord arrive at the house of Raja pandita (Sanatana Misra), for the evening wedding?
  
A.  On an elephant    
B.  The Lord walked there with his many friends
C.  The Lord took a boat
D.  On a beautiful palanquin provided by Buddhimanta Khan.

14. Besides his daughter, what else did Raja Pandita offer the Lord on His wedding day?
  
A.  Nice cows full of milk, land and property, beds and furniture, maids and servants, and other valuable gifts.    
B.  A school building.
C.  A trunk full of gold.
D.  His youngest daughter, also.

15. What was the actual opulence of the residents of Nabadwip?
  
A.  By the Lord's arrangement, every home in Nabadwip was free of suffering.   
B.  They each received a beautiful flower garland from the Lord, personally.
C.  They were able to actually see the Supreme Lord and His eternal consort. 
D.  During the wedding the Lord distributed food to them with His own hands.

16.  Out of His love and appreciation to Buddhimanta Khan for providing the Lord with such a wonderful wedding, what gift did he give Duddhimanta Khan?
  
A.  A tight and affectionate embrace, leaving Buddhimanta Khan in indescribable ecstasy.      
B.  He gave him His personal audience for over an hour. 
C.  The Lord and His wife had a private dinner with Buddhimanta Khan, expressing their deep thankfulness.
D.  He gave Buddhimanta Khan a secrete mantra to chant.

17.  Did Nimai, the Lord of all known worlds, both material and spiritual, ever have to face the magistrate of Nabadwip for His misbehavior toward certain citizens?

A.  No
B.  Yes

 

Devotee Mentioned:  Mukunda Sanjaya (is the father of) Purushottam Dasa (both mentioned); Sri Sanatan Misra (aka Sanatana Pandita, aka Raja Pandita); Kasinath Pandita (went on Mother Saci's request to ask Sanatan Misra for his daughter's hand in marriage to Niamai Pandita); Visnupriya; Buddhimanta Khan;

Blessings:   One achieves devotional service to the Supreme Lord just by hearing the wonderful pastimes of Sri Chaitanya;  Whoever hears or reads these transcendental activities of the Supreme Lord can certainly reside in Lord Gaura Chandra's eternal association. 

Misc. Facts:  Vedic literature says that the forehead which does not bear the mark of tilaka is as good as a crematorium...Although every kind of eulogy is applicable to the Lord, knowledgeable, pure devotees glorify the nature that the Lord manifests in a particular incarnation. In Nabadwip the Supreme Personality of Godhead was Nimai Pandita, the scholar; ...So magnanimous is the Supreme Lord that one becomes completely free from all sinful activities and their reactions just by looking at the transcendental luster of the Lord. Moreover, he becomes eligible to enter the spiritual sky, the Vaikuntha planets. Everyone from all walks of life could see the Lord and His spiritual effulgence. Therefore He has been called the most compassionate, the only friend of the fallen souls.

Words: 

1. acquiesce (submit or comply silently or without protest)
2. pusillanimous (
lacking courage or resolution; cowardly; faint-hearted; timid.)
3. invectives (
Denunciatory or abusive language)
4. dearth (
an inadequate supply; scarcity; lack)
5. eulogy (
a speech or writing in praise of a person or thing)

Answers To Quiz:

 1-C   2-B ;  3-A ;  4-D ;  5-C ;  6-D ;  7-A ;  8-ALL ;  9-C ;  10-D ;  11-C ;  12-D ;  13-D ;  14-A ;  15-C ;  16-A   

Back to Chaitanya-bhagavata  · Table of Contents

 

 

9.03.08-  Completed chapter summary 14 this morning.   Please note that I am adding right above, "Brief Summary"  - (highlighted) -  the main areas covered in each chapter.

Chapter Summary - Chaitanya-bhagavata - Adi Lila Ch. 14
 

 Success as the greatest scholar -14 Sannyasis guests - Perfect householder - Trip to E. Bengal - Meets Tapan Misra and instructs him - Laxmi Devi's departure  

 

Brief Summary:   

...every person unquestioningly accepted Nimai Pandita as the superior scholar and teacher in Nabadwip...Rich, influential and aristocratic men would immediately take a humble position upon seeing Nimai...Nimai Pandita would frequently receive gifts from various classes of people in Nabadwip...Whenever Nimai saw a poor person, He would kindly offer him food, clothing or money...An endless stream of guests visited the Lord's house...Once twenty sannyasis came at one time...taught the world how to behave as a perfect householder;  The author takes time to explain the qualities and actions of a perfect householder, rich or poor, and how Niamai was the perfect example...The Supreme repeatedly asked his guests if they had any further needs or if they were satisfied...The twenty sannyasi who were guests in the house of Lord Nimai had become a subject of conversation amongst the people. Someone said, Those guests could not have been ordinary persons; Laksmi devi's activities and good qualities are mentioned; some of the interactions between the Lord and Laksmi devi are described;...Without any prior indication, Lord Gauranga one day announced His desire to visit Bangladesh, the eastern part of Bengal... The Lord of Vaikuntha, enjoyed traveling in East Bengal immersed in the mood of a scholar...The Supreme Lord Sri Gaura Hari personally visited each of the residents and after taking leave, He started for Nabadwip. Many students decided to accompany the Lord to Nabadwip where they could study under him...Tapan Misra (was a pure devotee and was well versed in the conclusions of the Vedas. Met Nimai Pandita during the Lord's trip to East Bengal...The Lord speaks to and embraces him, blessing Tapan Misra with perfect knowledge and happiness...The Lord's wife ends her pastimes on earth...Nimai Pandit returns to Nabadwip and comforts His mother and realatives.  

Most Memorable:  
I humbly request everyone to please listen faithfully and attentively to the wonderful activities of the Supreme Personality of Godhead, Lord Krishna, in His form as a young brahmana boy...The Supreme Personality of Godhead set the example of a perfect householder and repeatedly asked his guests if they had any further needs or if they were satisfied. Those guests of course were the mostfortunate souls, for Srimati Laksmi Devi, the Goddess of Fortune, and Supreme Personality of God, Narayana, the proprietor of the entire cosmic manifestation, personally fed them. Because of the wonderful activities of the Supreme Lord, that divine food which is cherished by great souls like Lord Brahma and other demigods was distributed to common people and ordinary citizens in Nabadwip...Frequently Laksmi Devi would sit for long hours massaging the Lord's lotus feet on her lap. At times when she served her Lord like that, Mother Saci could see a brillant effulgence emanating from the feet of GauraChandra. At other times the fragrance of lotus flowers would fill the entire house, and although Mother Saci would search everywhere, she could not find the source of the fragrance.

Quiz: (see answers below)

1.  Nimai Pandita would frequently receive gifts from various classes of people in Nabadwip.  What would he often do with these gifts.

A.  Give them to His mother so that she could afford all the bhoga she needed to feed all the Lord's guest.
B.  Would give it to an orphanage.
C.  Would keep everything in a special room next to His temple.
D. Whenever Nimai saw a poor person, He would kindly offer him food, clothing or money. In this way Nimai generously distributed gifts to the poor.

2.  How many sannyasis guest came at one time to visit the Lord?

A.  50
B.  100
C.  20
D.  50

3.   What is the most important duty of a householder?

A.  The foremost duty of a householder is to serve his guest. 
B.  A householder should always focus on charity.
C.  Educating the children.
D.  Giving to the temple.

4.  The author comments that even those who have insufficient means to be hospitable can at least offer a place to sit, some water and a place to rest. Shrila Vrindavana dasa Thakura says that simple hospitality is sufficient to satisfy any guest if it is offered with....what? 

A. A mood of devotion to Lord Krishna.
B. Instructions for their guest to chant Hare Krishna
C. Love and affection
D  Holy Scriptures to read.

5.   What did the Lord do with his guest which expressed the perfect duties of a perfect householder?

A.  Gave each of them a gift. 
B.  He embraced each one as they left, setting the example of physical affection.
C.  He repeatedly asked his guests if they had any further needs or if they were satisfied.
D   Instructed each one of his guests privately on chanting the maha-mantra.

6.  Who actually fed the 20 sannyasis when they visited the Lord's home?

A.  As was the custom, servants served the guest while Nimai and Laksmi Devi provided entertainment.
B.  Mother Saci served everyone
C.  All the relatives of Nimai Pandita did the actual serving to give the Lord time to preach to His guest.
D   Srimati Laksmi Devi and Nimai Pandita

7.  Often times Laksmi Devi would sit for long hours massaging the Lord's lotus feet on her lap.  What would Mother Saci sometimes observe during these special moments?

A.  Ghost-like figures floating in the house.
B.  A brillant effulgence emanating from the feet of GauraChandra. At other times the fragrance of lotus flowers would fill the entire house,
C.  Music coming from nowhere. 
D.  She would often see flower petals floating down and later would find them where Nimai and Laxmi were resting.  

8.  Where did Lord Gauranga announce that he wished to go and visit?

A.  Vrndavana
B.  Puri
C.  East Bengal
D.  Varanasi

9.  What river did Lord Gaurasundara enjoy seeing and playing in?

A. Padmavali
B. Ganges
C. Yamuna
D. Godavari

10.  Why are the residents of East Bengal attracted to the Holy Name and engage in congregational chanting even today?

A.  Because of the fame of Nimai Pandita spread to East Bengal after He defeated the Digvijaya.
B.  Because many of the Lord's disciples had homes in East Bengal and naturally told everyone there about the Holy Name.
C.  Because of the Lord's visit
D.  Because the was where Laxmi Devi family lived.


11. As the Lord traveled East Bengal, what was His mood?

A.  That of a conqueror, having just defeated the greatest scholar in all of India
B.   In the mood of a scholar.
C.   This is where Nimai finally revealed for all to see that He was in fact the Supreme Lord, so His mood was that of the Almighty Lord.
D.  As a saint.

 
12.  Laksmi devi was feeling the pangs of separation from her Lord. She never spoke of her loneliness to anyone. She served Mother Saci very lovingly. She also did what?

A.  Barely ate any food.
B.  Would not go outside.
C.  Would not go to the temple.
D.  Would not speak to her brother.

13  Why was Tapan Misra upset?

A.  Because his wife had recently been bitten by a poisonous snake and died.
B.  Becasue the Digvijaya was his brother and he was upset thought that Nimai Pandita had somehow cheated him during their debate
C.  Because he was a devotee of Lord Rama and did not want to worship Lord Krishna.
D.  Becayse he could find no one to answer his questions on the perfect spiritual path and the ultimate and absolute worshipable object.

14.  Nimai Pandita instructed Tapan Misra that in Kali Yuga, the recommended & authorized religious practice is congregational chanting of Krishna's Name.  What does this process also include?

A.  Different breathing techniques.
B.  All the other previous processes, from other ages.
C.  Ways to achieve material prosperity.
D.  A guaranteed way to be 100% from all sinful reaction, forever.

15.  Some in the West may argue that there is no such thing as a Holy River; that this is just some ancient myth.  What is the best proof that the Ganges is in fact a sacred river?

A.  It flow out of the Himalayan Mountians.
B.  The Vedas say it is.
C.  There are countless temples on its banks.
D.  Nimai Pandita joined them in offering deep and repeated obeisances to the Ganga.

 

Devotee Mentioned:  Pradyumna Misra (aka Jugannata Misra); Sri Paramananda Puri; Tapan Misra (was a pure devotee and was well versed in the conclusions of the Vedas. Met Nimai Pandita during the Lord's trip to East Bengal. However, he could find no one to answer his questions on the perfect spiritual path and the ultimate and absolute worshipable object. He constantly chanted the holy name of Krishna, yet he felt dissatisfied in the
absence of proper spiritual practice)

Blessings:   

Just by remembering His name (Sri Gaura Hari) one becomes free from material entanglement; even by simply remembering His servant one becomes victorious in every sphere of life.

Lord Siva and Parvati: 

Misc. Facts:

The foremost duty of a householder is to serve his guest and responsible householders live by that standard. The householder who does not serve and satisfy his guests properly is worse than an animal or a bird. Even those who because of their previous impious activities have insufficient means to be hospitable can at least offer a place to sit, some water and a place to rest. That simple hospitality is sufficient to satisfy any guest if it is offered with love and affection. A householder who is pious maybe poverty stricken and possess very little with which to serve a guest, but his disposition should behospitable. He can offer drinking water and water with which the guest can wash his feet. He can offer a grass mat on which the guest can sit or rest to become refreshed and he can offer sweet words to please the  ears of the traveler. The host must endeavor with all humility to keep the guest from leaving his house and beg forgiveness for any mistakes in his humble hospitality. A householder who sincerely tries to satisfy his guests even though his means are meager is considered hospitable...From the moment the Lord entered East Bengal the land became blessed and remains so, even today..."Because of bodily attachment one is regarded as a husband or son. These illusory relationships arecaused by misunderstandings. O mother, why do you feel sad? How can you hope to change that which is ordained by the Lord's desire? No one can check the passage of time, and all relationships in this (material realm) are temporary. This is the verdict of the Vedas. The activities of the entire cosmic creation rest in the hands of the Supreme Personality of Godhead. Who but our Lord can bring people together and then separate them? Why should these arrangements of the Supreme Lord, make you so unhappy? It is fortunate for the wife if she can leave before her husband. This is proof that she was a very pious woman."

 

   Answers:

 1-D;  2-C;  3-A;  4-C;  5C;  6-D;  7-B;  8-C;  9-A;  10-C;  11-B;  12-A ;  13-D;  14-B;  15-D  

(Back to Chaitanya-bhagavata  · Table of Contents)

 
9.3.08-   I just upgraded to the latest N'track release: Studio 6.0.  I am currently using version 3.3, that is ancient. I guess you could say I'm an amateur sound engineer.  I am working on the Bhagavada-gita right now, adding background effects as it is being chanted in Sanskrit.  N'track allows me to do this, laying down multiple tracks with live editing.  For well under $100 for the latest version, what a deal!!  Computers are the most fantastic invention of my lifetime.  Without a close second.  They have opened up a whole new world for me in the realm of photography and sound.  Both made easy with programs such as Picasa2, PhotoImpact and Flickr (for photography) and Findsounds Pallet, N'track, and Blaze Audio (for tweaking sound).

9.2.08-   Yesterday Skype made the surprising announcement that until further notice they were no longer going to have Skypecast as part of their Skype product line.  They do say that they hope to revive it in the future with a bigger and better version.  You can read the official statement here.   This was great technology but until it returns, my Hare Krishna Skypecast is no longer able to broadcast.  It was great fun while it lasted.  They do have a public instant messaging chat feature but after much consideration I have decided to not go that route, either.  

8.2.08-   Ever been to hell and back?  Try food poisoning.  It will take you there.  But then, yesterday, I felt better and I took my little dog for a walk.  I had been praying a lot for two days.  I hadn't walked far when I noticed an odd plant growing all by itself.  I have never seen anything like it and I thought that only God could have created such a thing, even if only a weed.  I felt like God was speaking to me.  I remembered my camera.

 

 

 

 

8.27.08-  Spending so much time learning how to work Skypecast, I have fallen behing on my Chapter Summaries.  Today I finally completed this very important one.

Chapter Summary - Chaitanya-bhagavata - Adi Lila Ch. 13
Back to Chaitanya-bhagavata  · Table of Contents

 

 

Brief Summary: 

All glories to the emperor of the brahmanas and the crest jewel among all teachers. All glories to the society of Sri Chaitanya Mahaprabhu's devotees; The Lord of Vaikuntha, Nimai, was immersed in the mellow of an insolent and arrogant scholar; Their sport was debate and in their intolerant and impatient ways they did whatever was required to win an argument. Even if a well-respected superior scholar made valuable points, others would disagree with him; Lord Nimai's habit was to constantly rebuke the other scholars and refute their arguments right in front of them. There was no teacher in Nabadwip who could confront the Lord's arguments and offer a second opinion; Yet His illusionary energy prevented anyone from knowing Him in truth; This chapter pretty much concentrates solely on the episode between Nimai Pandita and the famous scholar holding the title Digvijaya; By the brahmana's desire and fortune he received benediction from her (Mother Sarasvati) to become a Digvijaya scholar. All the scriptures were on the tip of his tongue. No one in this world could challenge him. Many could not even follow his introduction to the main dissertations, so he went unchecked and unchallenged everywhere; Nabadwip bustled with excitement as time for the trial of intellectual strength drew near; After offering his obeisances to the Ganga, the Digvijaya moved a little closer to the Lord. On noticing him, Nimai smiled at him and affectionately offered him a seat. Having already conquered all the scholars in the land, the Digvijaya Pandita was naturally fearless, yet in the presence of the Lord he was filled with awe. By the design of the omnipotent Supreme Lord, whoever approaches Him in a challenging mood will feel both awe and fear;  Upon the Lord's request the Digvijaya spent over an hours using poetry to glorify the River Ganges, but upon inspection the Lord point out three areas of fault, eventually rendering the Digvijaya's facilities to zero;  While the Digvijaya Pandita was struggling to swallow his ignominious defeat, the students began laughing and giggling excitedly. The Lord immediately stopped them and spoke soft, soothing words to the Pandita, "Today let us stop here. Please return to your home and tomorrow we can continue our discussion. You must be tired after composing such a lengthy recitation. It is also very late now; soon it will be time to sleep;"  In his dream Mother Sarasvati looked compassionately upon the brahmana and spoke confidentially to him. "O learned brahmana, listen to me. I will now reveal to you that knowledge which is undisclosed even in the Vedas. If for any reason you reveal this secret to anyone, you will immediately forfeit your body. The person who defeated you today is actually the Supreme Lord of the entire cosmic manifestation. I am an eternal servant at His lotus feet, and out of shyness I hesitate to stand before Him; To become the greatest of all the scholars of the world is not the real result of chanting the mantra I gave you. You have received the factual result; you were able to see in person the Supreme Personality of Godhead, the Lord of the entire cosmic creation; "O brahmana, go quickly to him and take shelter of His lotus feet. Surrender yourself completely to Him. Do not imagine my advice to be a dream or hallucination. The power behind the mantra you chant has brought me here and forced me to reveal the most esoteric knowledge of the Vedas."

Sri Gaura Sundara replied, "O learned brahmana, you are very fortunate because Mother Sarasvati resides
on the tip of your tongue. But conquering the world with mundane knowledge is not a suitable
objective for one with true wisdom. Knowledge becomes valuable only when it augments the worship
the Supreme Lord. Try to carefully understand. When death strikes and the soul is forced from the
body, no one can take his material knowledge or opulence. The learned and self- realized souls
completely reject this transient phenomenal existence and engage with unalloyed faith in the Lord's
devotional service.
Now O brahmana, leave aside all extraneous (
introduced or coming from without; not belonging or proper to a thing) engagements and utilize your time worshipping the lotus feet of Sri Krishna for the remainder of your life. Remember that the fruit of true knowledge is tasted when the heart and mind are unflinchingly attached to the lotus feet of Lord Krishna. Of all activities, devotional service to the Supreme Lord Vishnu, is the only manifestation of absolute truth. This is the advice I offer you."

Within moments the brahmana's arrogance and vanity diminished and he grew as humble and meek as a blade of grass. He renounced everything - his elephants, horses, palanquins, money and the undesirable associates he has
previously kept; Lord Gaurasundara's wonderful defeat of the Digvijaya and the Pandita's subsequent conversion was soon known in all corners of Nadia; The Lord's illusory potence was so strong that in spite of witnessing His miracles, no one could perceive His true identity. From that time on the people of Nadia could only discuss Nimai's victory over the Digvijaya.

Most Memorable:  

The hundreds of Bhattacarya scholars residing in Nabadwip were distraught with anxiety and abandoned all activities; Nabadwip bustled with excitement as time for the trial of intellectual strength drew near. He entered Nabadwip in a great procession of horses, elephants, palanquins and men; To become the greatest of all the scholars of the world is not the real result of chanting the mantra I gave you. You have received the factual result; you were able to see in person the Supreme Personality of Godhead, the Lord of the entire cosmic creation (Mother Sarasvati  to Digvijaya); The Supreme Lord does not tolerate anyone Who indulges in continual insolence. Whenever He finds someone burdened by arrogance over some personal quality, He invariably removes the cause of their pride. A fruit-laden tree and a person endowed with good qualities will inevitably bend down in humility;  You defeated me three times, yet You kept my honor intact. Is such behavior possible for anyone other than the Supreme Lord? I am convinced that You are that Supreme Personality of Godhead. I have traveled far and wide - Bengal, Trihatta, Kasi, Gujarat, Vijaya Nagara, Anga, Banga, Tailanga, Udra and many other places. The most qualified scholars in each place were defeated by me. They could not even understand my discourses, let alone find fault with them. But in your presence all my education and intellect seemed to flee - I know not where. I now realize that this was not an extraordinary feat for you, because you are the Lord and master of Mother Sarasvati. She personally revealed this to me;



Quiz:
(see answers below)

1. In regards to the brahmana race, what object is Lord Chaitanya referred to as? 

A-  The emperor
B-  The crown jewel
C-  The brightest lamp
D-  The best of 

2.  What was the common practice of Nimai Pandita when confronted with the scholars of Nabadwip?

A-  He would arrange for a formal debate with them.
B-  He would have His servant speak to the scholar first.
C-  He would get right in their face and challenge them on the spot.
D-  He would wait until they approached Him for a debate and them smash them.

3.  What is the meaning of the title, Digvijaya?

A-  One who has conquered scholars in all directions
B-  The servant of Mother Sarasvati
C-  The master of all knowledge
D-  He who is undefeatable

 
4.  What is the relationship between Mother Sarasvati and Laksmi Devi

A-  Since Mother Sarasvati is the goddess of learning, she is the servant of Lasmi Devi
B-  She is non-different from Laksmi Devi, the eternal consort of the Supreme Personality of Godhead Lord Narayana.
C-  Laksmi Devi is Mother Sarasvati's daughter.
D-  Laksmi Devi gives Mother Sarasvati her knowledge.

5.  At the time, what was Nabadwip famous for?

A-  Being situated on the banks of the Ganges. 
B-  The birthplace of Lord Chaitanya.
C-  Its large banana plantations.
D- The most famous center of learning in the entire world.

6.   What is the potential inspiration that can manifest if one turns to the Supreme Personality of Godhead? 

A-  Devotional Service
B-  A deep hatred for Maya
C-  The deepest feelings of ecstasy in the hearts of all His devotees.
D-  Love of all Mankind

7.  How can one come to understand and know the Lord's true identity?

A-  By studying the Vedas
B-  By severe austerity
C-  By living as a devotee for many births.
D-  Only when the Lord reveals Himself of His own volition can one understand His real identity.

8.  Nimai praised the Digvijaya for ability of his?

A-  The Digvijaya's great memory.
B-  His mastery of grammar.
C-  His ability to defeat any and all scholars.
D-  His poetry.

9. Where did Nimai, the Lord of Vaikuntha, find fault in the Digvijaya's statements.

A-  The very last verse.
B-  Three mistakes - one in the beginning, one in the middle and one towards the end of the Pundit's composition.
C-   The poetry was perfect.  It was in the Digvijaya's explanation that fault was found.
D-   Figures of speech.

10.  What was Nimai's mercy upon the Digvijaya?

A-  He made it appear to all that the Digvijaya had actually won the debate.
B-  He made everyone leave so that only the Digvijaya and the Lord would know the outcome of their debate.
C-  He embraced the Digvijaya and immediately released him from material bondage.
D-  The Lord was so merciful that despite His victory, He did not dishonor the great scholar.

11.  What was Srila Rupa Goswami's name before meeting Lord Chaitanya?

A-  Ghaazi
B-  Izz Udeen
C-  Dabir Khas
D-  Abdul-Baari

Analogies:  All glories to Lord GauraChandra, the brightest lamp in the brahmana race; Listen brothers, and I will tell you the actual situation. The Supreme Lord does not tolerate anyone Who indulges in continual insolence. Whenever He finds someone burdened by arrogance over some personal quality, He invariably removes the cause of their pride. A fruit-laden tree and a person endowed with good qualities will inevitably bend down in humility;

Devotee Mentioned: 

Srila Rupa Gosvami - who was also known as Dabir Khas

Flowery Language:  A sweet smile decorated the glowing moon-like face of the Lord, and His two beautiful eyes
showered transcendentally merciful glances. Pearls were lack-luster in comparison with His teeth and
His radiant lips were easily mistaken for the rising sun. With His soft and delicate body, He was the
personification of compassion. His perfect head was covered with raven black curls; His graceful,
lion-like neck rested perfectly on His beautiful broad shoulders. He was dressed in divinely exquisite
clothes, His perfectly proportioned body was large and his heart was ruled by His munificent nature.
The brahmana's thread hanging loosely across his shoulders was the bow of Ananta Sesha. His long
arms extended gracefully to his knees and the Urdhapurna tilaka decorating His wide forehead enraptured the hearts of everyone. With His dhoti tied elegantly at His waist, Sri Gauranga sat in the cross-legged posture of a yogi; Remember that the fruit of true knowledge is tasted when the heart and mind are unflinchingly attached to the lotus feet of Lord Krishna. 

Blessings:  

Whoever faithfully and attentively hears this pastime of the Lord defeating Digvijaya Pandita will always be victorious, and whoever hears about His captivating pastimes as a scholar will immediately become His eternal servant.  

 

Misc. Facts:

Nabadwip town itself in those days was an institution, housing many scholars and teachers well versed
in all branches of the scriptures. Titles like Bhattacarya, Cakravarty, Misra or Acarya were common
and the only work of these scholars was teaching. Their sport was debate and in their intolerant and
impatient ways they did whatever was required to win an argument. Even if a well-respected superior
scholar made valuable points, others would disagree with him; Yet His illusionary energy prevented anyone from knowing Him in truth. Only when the Lord revealed Himself of his own volition could one understand His real identity; Mother Sarasvati is actually the universal mother; she is non-different from Laksmi Devi, the eternal consort of the Supreme Personality of Godhead Lord Narayana.By the brahmana's desire and fortune he received benediction from her to become a Digvijaya scholar. For her (Mother Sarasvati) to give such a boon was quite easy, for she is capable of benedicting anyone with even the raregift of transcendental devotional service to the Supreme Lord Narayana.

That mercy (from Lord Chaitanya) could make a king leave his palace and take up a beggar's bowl. The remarkable example of this was Srila Rupa Gosvami who was also known as Dabir Khas. He left his kingly position and lived in the forests of Vrndavana. A servant of Krishna can ignore the material wealth, position and
prestige which are desired by the common people. Any person who has not realized the value of
devotional service to the Supreme Lord will naturally consider the position of a king most comfortable and enviable. But for the devotee of Krishna, even the happiness derived from liberation is insignificant, therefore mere kingly comfort is of no consequence whatsoever. Reality and true happiness lie solely in the merciful glance of the Supreme Lord, and therefore the Vedas advise everyone to serve Him.

Words:

obsequious- servilely compliant or deferential
supercilious- haughtily disdainful or contemptuous, as a person or a facial expression.
propitiatory- serving
eclat- showy or elaborate display
ignominious- marked by disgrace; dishonor; public contempt
elucidate- to make lucid or clear; throw light upon; explain
extemporarily- done, spoken, performed, etc., without special advance preparation; impromptu:
an extemporaneous speech.
extraneous- introduced or coming from without; not belonging or proper to a thing

 

  Answers:  1-C;   2-C;  3-A;  4-B;  5-D;  6-C;  7-D;  8-D;  9-B&D;  10-C&D;  11-C; 

8.26.08-   Hare Krishna Skypecast  as of today:  3 "shows" completed.  Excellent sound quality.  I spoke with a wonderful lady in India last night who sounded like she was next door.  I have noticed a lot of people quickly "tuning in" to the this Skypecast from all over the world.  

8.26.08-  Ever feel like a bull in a china closet?  Late last night I saw where the developers of Skype were offering their latest release, from version 3.8 to 4.0.  I always go for the latest, but in this case it backfired on me because the 4.0 version was not as good as the 3.8, confirmed by a ton of user comments.  For me to remedy the situation I had to un-install 4.0 and re-install 3.8 ...and in the process ended up having to create new accounts and making my Skypecasting management chores even more complex. 

8.25.08-  I see tonight that Skype is having technical difficulties.  I may push my Hare Krishna Skypecast back a few days if I see the same problems tomorrow.  Of course Skype is still in the Beta stage, meaning all sorts of issues are being dealt with.  If you look at the photo of Lord Krishna that is my Skypecast Icon, under it should be the date and time the "show" starts.  I can edit this and if I do you will see the changes under the icon.  Cool.  Hare Krsna. 

8.25.08-  I can see that it is going to take some effort on my part to get a handle on how to use Skypecast.  I am trying to contact a fellow in Germany who is expert using it.  I may push the date of the above Skypecast back a few weeks until I can create a better presentation.  I am determined to learn how to do this.  Meanwhile, I need to get back to working on my Sri Caitanya-bhagavata chapter summaries.  Lots to do.  So little time.  Hari Bol   .....rsd

8.25.08-  This is a YouTube video to honor an old friend - Bhakti Tirtha Swami - who passed away a couple of years ago.  It was around 1977-78 that we served together in the St. Louis temple.  I last saw him in 1991 when I visited his temple in Washington, D.C.

 

 

 

 

8.24.08-  As you can see above, I have added information about my Skypecasts.  I am very new to Skype, mostly using it to talk to my sister in Australia.  My efforts above are to eventually host a Hare Krishna Skypecast.  I may or may not be able to actually do this.  Skype is a great service but lacks clear instruction for Skypecasters but this may only mean that I will have to try harder to learn how to operate it.  The items above are like those movie posters you see under glass at the theater that show upcoming movies.  So all you need to do is note the time of my Skypecast, come to my blog at the time shown, and click on the "picture."   Oh yes, you first have to install Skype onto your computer.  Then you will be able to enter my Skypecast.  Plus you will be able to make free calls to any other Skype user.  The sound quality from Texas to Australia is much better than what my cellphone gives me.

8.21.08-  Indian Rope Trick  (80 year old film from India)
 

 
Indian Rop Magic Trick - Click here for the funniest movie of the week

 
8.19.08-

Chapter Summary - Chaitanya-bhagavata - Adi Lila Ch. 12
Back to Chaitanya-bhagavata  · Table of Contents

 

Brief Summary:  This Chapter concentrates completely on Nimai Pandita, the consummate scholar of Nabadwip.  Nimai was fully engaged in performing His transcendental pastimes as a scholar in Nabadwip. Always with a book in hand, He went about Nabadwip challenging all the scholars and teachers to debate on
practically any subject matter, but no one could meet His challenge. The Lord was supposed to have studied only grammar. Yet He regarded acclaimed and titled scholars with disdain; Several new names are added to, Devotees Mentioned;  Nimai Pandita meets Gadadhara Pandita who agrees to the Nimai's challenge. The Lord asks, Tell me the symptoms of liberation; Gadadhara could only think of escaping Nimai's association; Everyone now recognized Nimai as an erudite scholar; The only thing that disheartens me is that He does not worship Lord Krishna; The Vaishnavas often prayed for Nimai's welfare, especially that He become attached to Lord Krishna; The Lord affectionately replied, "I am truly very fortunate that all of you are so intent about teaching Me the path of devotional service to Krishna. Within My heart I know that whoever receives your blessings is most fortunate; The citizens of Nabadwip were equally happy to meet Sri Gaura Chandra and whenever they saw him they offered respect; After holding class for several hours, Gaurasundara and his students would break at midday for their bath in the Ganga. After that the Lord would return home for His daily worship of Lord Vishnu. He offered water to Tulasi Devi, circumambulated her, and then sat down to eat his meal while chanting the name of Lord Hari;

Laksmi Devi served the prasada to her Lord while mother Saci looked on, drinking in the Lord's beauty to her full satisfaction. After eating the Lord chewed some betel leaf and lay down while Laksmi massaged His lotus feet. For a while He would rest in a transcendental sleep, and upon rising He would again take his books in His hand and leave the house. Out in the street, Gaurasundara gave and received great pleasure in talking with anyone He met.

Each of the townspeople saw the Lord according to his own mentality. With His disciples the Lord would walk wherever He desired, visiting the weaver, milkman, perfumer, florist, pan dealer, conch-shell dealer, and astrologer - with emphasis given by the author on the milkman and astrologer. The milkmen brought milk, clarified butter, yogurt, cream and curd and offered it to the Lord.

This chapter covers a variety of areas from the pastimes of Nimai Pandita. In the Most Memorable section five more important summaries are mentioned; pastimes with Sridhara, Nimai's air disorder, supernatural things Mother Saci witnessed, the zenith of all the Lord's activities, and wonderful prayers and thoughts by the author.

Most Memorable:   1)
The Lord's dealings with Sri Sridhara are especially nice along with the author's brief descriptions of various supernatural occurrences witnessed by Mother Saci.  2)  People continued to try to cure the Lord by applying a variety of oils over His head and body. He dripped with oil3) I am not going to touch Your hidden wealth now: that I will get later, assured Nimai. But if you give Me banana root and some banana stalks right now without taking money, then I will not fight with you any more.  Yes that is a very satisfactory agreement, said Nimai. There should be no further fights, but please see to it that I get good quality bananas, banana stalk and radish. Daily the Lord ate with Sridhara from his leaf cups, relishing his bananas, banana stalks, radishes and Sridhara's cooking, in general. Sridhara thought to himself, "He is a very aggressive brahmana. Someday He might even beat me. But even if He does beat me, what can I do? I really cannot afford to give him whatever He wants free each day. But I see He has a godly form; He is not an ordinary personality by any means. If He takes my things by force or by some other tricky means, then He is free to do so. I think this is my good fortune, and in spite of my poverty I will continue to give Him whatever He wants." 4) In His Nabadwip pastimes the Lord liked to be very arrogant, in fact, no one could match that arrogance. Whenever the Supreme Lord performed any pastime, His activities could not be equaled by anyone. When the Lord feels like performing His chivalrous pastimes, then there is no one to challenge His mastery over weapons. And when He wants to reveal His amorous pastimes, then He captivates the hearts of millions of beautiful damsels. When He wants to enjoy opulence, then His opulence and magnificence is unmatched. Now in His pastimes as an erudite scholar there is no one to match His insolent arrogance, and when the same Lord accepts the renounced order of life, then who can excel Him in devotion, dedication and renunciation? Is there anyone in the three worlds to match Him? Yet in all His incarnations and pastimes the zenith of all activities is voluntary loving defeat by the hands of His pure unalloyed devotees. 5) Srila Vrndavana dasa Thakura prays: There was no way to gauge the amount of good fortune that those people accumulated and the bliss they experienced just by seeing the Lord ...But alas for me, I have taken a sinful and wretched birth. I could not be born at that time. My life is bereft of that beautiful transcendental sight of Lord Gaurasundara. In spite of all this, O Lord Gaura Chandra, please grant me the mercy that I may remember this pastime of yours in every birth. Wherever You and my Lord Nityananda perform your transcendental pastimes with your eternal associates, may I also be present there as your humble and insignificant servant.



Quiz:
(see answers below)

1. One day Nimai Pandita quite unexpectedly met Mukunda on the road and quickly engaged him in debate, letting Mukunda decide the subject matter.  After being defeated at every turn, what did Mukunda think to himself?

A-  That even though he wasn't the one to overcome Him, one day Nimai would meet His match and be defeated because there is always one who is greater that comes along.
B-  "It is not possible for a human being to posses such knowledge,"
C-  Since Nimai knew everything, He must actually be Lord Krishna.
D-  "I must immediately tell everyone that the Lord has arrived."

2.  Sri Gadadhara Pandita was another Vaishnava that Nimai Pandita enjoyed tormenting with His game of questions.  How did Gadadhara explain to the Lord how liberation was attained.

A- Ony by the mercy of Sri Guru.
B- Only by chanting Hare Krishna.
C- Only after the result of extreme suffering.
D- By bathing in the Ganga and other holy rivers.

3. What would the Lord take from the Vaishnavas of Nabadwip?

A- Their clothes
B- Their food
C- Their blessings, knowing that only through such blessings could love of Krishna be achieved.
D- Their pride

4.  What did Buddhimanta Khan do to the Lord?

A-  Soundly defeated Him in debate.
B-  Gave him gold to pay off his many debts.
C-  Rushed to Nimai's aid when the Lord fell unconscious from a "wind disorder".
D-  Gave Him some food that made Nimai ill.

5.  What was the most spiritual aspect of Nimai Pandita's illness?

A-  That harassing Vaishnava's lead to sickness.
B-  That food should never be accepted from a non-devotee.
C-  That Nimai was not God because the true Lord never gets sick.
D-  Nimai revealed His real identity during His illness but still no one recognized Him because of the Lord's internal potency.

6.  What was the main treatment used to cure the Lord?

A-  Oils were rubbed all over Him.
B-  Hot cloths were applied to His feet.
C-  He was given banana roots to chew.
D-  He was given copious amounts of Ganges water to drink

7.  What would the Milkmen call Nimai Pandita?

A-  Uncle
B-  Lord
C-  Gurudeva
D-  Nimai

8.  What did the Lord want from the Astrologer?

A-  He wanted to know if His recent illness was going to return.
B-  He wanted to know how long He would live, asking as a form of hidden joke just to see how the astrologer would reply
C-  He wanted to know who He was in His previous birth.
D-  Since He was married to Laxmidevi, He wanted to know how many children they would have.

9.  When Nimai Pandita asked the astrologer who He was in a previous birth, the astrologer chanted his Gopala mantra and began to meditate.  What happened next?

A-  The astrologer suddenly got up and began dancing.
B-  Tears began to stream down the astrologer's face.
C-  He told the Lord that instead of the past that he could only see Nimai's future.
D-  He had vision after vision of all the different manifestations of Lord Krishna: the dark, monsoon-cloud complexion of the four-handed form of Lord Krishna,  the Lord bathed in divine effulgence, Krishna as a newborn baby in kamsa's prison and Sri Vasudeva carrying Him to Gokula for safety, as a charming two-handed little boy without any clothes, the curved form of Lord Syamananda Krishna playing His flute while the gopis around Him played on different musical instruments, the Lord holding a bow, as Varaha the boar, he saw Lord Nrsimhadeva,  Vamana, Matsya, Lord Balarama carrying His divine plough, Jagannatha and Balarama with Subhadra standing between them

10.  What did Nimai Pandita accuse His dear-most  friend, Sridhara of?

A-  Keeping the best vegetable back for himself and thus not offering them to Him to eat.
B-  Being an impersonalist.
C-  Hiding great wealth in his house.
D-  Harboring jealousy toward Him.

11.  What was growing on Sridhara's roof top that the Lord had Sridhara cook into a special preparation made with milk and hot spices?

A-  a gourd
B-  a pumpkin
C-  yellow squash
D-  carrots

12.  What esoteric truth did Nimai Pandita reveal to His dearest friend, Sridhara

A-  That in a previous birth He was Govinda, the cowherd boy.
B-  That He is the husband of the Goddess of Fortune and that He would tell her to bring blessing upon Sridhara.
C-  The He is the source of the Holy Ganges River.
D-  That He was the Yuga-avatar for Kali-yuga.

13.  What musical instrument did Nimai play?

A- mirdunga
B- sitar
C- flute
D- Kartyls

14.  Mother Saci would often see supernatural occurrences in her home: many people singing, dancing and playing instruments; she saw divinely beautiful ladies; effulgent demigods who would appear and disappear within a moment.  What were the divinely beautiful ladies holding in their hands?  

A-  pots of yogurt
B-  flower garlands
C-  incense
D-  lotus flowers

15.  How does Srivasa Pandita attempt to correct Nimai Pandita?

A-  By reading part of the Srimad Bhagavatam to Him.
B-  By angrily scolding Him.
C-  By introducing Nimai to Nabadwip's greatest Saint who is then able to put Nimai onto the path of devotional service.
D-  By asking Nimai five questions followed by a few words of encouragement.

16.  Vrndavana das Thakura finally settles on just one analogy to best describe Nimai Pandita with His students on the bank of the Ganges.  Which one is it?

A-  He looked like the moon surrounded by a starry firmament.
B-  He is as beautiful as Cupid.
C-  On the banks of the Jamuna, Sri Nandakumar Krishna sat surrounded by his young cowherd boyfriends. That same Krishna Chandra and the same cowherd boys were also sitting on the banks of river Ganga.
D-  It was as one were seeing the great sage, Brhaspati.

 

Lord Chaitanya aka:  Sri Sacinandana;  Gaurasundara;

Devotee Mentioned: Sanjaya; Buddhimanta Khan

Mother Saci:   Mother Saci's visions were certainly not imagination. She was the embodiment of devotional service to the Supreme Lord Krishna and all the Vedas glorify her. Merely her glance on any person could purify him so that he could also have the same transcendental visions.

Analogies:   The author writes: It seems that all analogies are inappropriate except the one which is readily accepted by my heart. On the banks of the Jamuna, Sri Nandakumar Krishna sat surrounded by his young cowherd boyfriends. That same Krishna Chandra and the same cowherd boys were also sitting on the banks of river Ganga. Whoever beheld the charming face of the Lord at that time experienced inexplicable ecstasy.

Words:
extirpation - to remove or destroy totally; do away with; exterminate
erudite - characterized by great knowledge
cynosure - something that strongly attracts attention by its brilliance, interest, etc.

 

 

 Answers:  1-B;  2-C;  3-C;  4-C;  5-D;  6-A;  7-A;  8-C;  9-D;  10-C;  11-A;  12-C;  13-C;  14-D;  15-D;  16-C  

 

8.17.08-
 

Chapter Summary - Chaitanya-bhagavata - Adi Lila Ch. 11
Back to Chaitanya-bhagavata  · Table of Contents

 

Brief Summary:  Chapter 11 is pure nectar for the heart.  Twice while reading it I had to stop reading to make a little note in the margin to express my delight; it opens with Nitai Pandita a full-fledged, young scholar, the most formidable intellect in all of Nabadwip;  however, depending on "their eyes," the different segments of society perceived Nitai Pandita differently: 1) The materialistic fruitive workers who were attached to family and home saw Him as the Lord and experienced an inexplicable wonder. "How remarkable that every house He graces should always have prosperity," 2) The ladies saw Him as the most attractive cupid. 3) The scholars were convinced that Brhaspati, the most learned priest of the demigods, had taken birth on earth. 4) The atheists He struck fear as the God of death.  5) The Vaishnavas were seriously concerned about Gauranga and His behavior. "He is endowed with such sublime physical beauty," they sadly commented, "yet He shows no attraction for Lord Krishna. What will all His learning and erudition bring Him except years of wasted time."; Mukunda had become a respected scholar by such meetings with the Lord, and he would argue with the Lord, presenting pros and cons to establish his arguments. Of course the Supreme Lord recognized His devotees and enjoyed such exchanges; Chaitanya also harassed Srivasa in the same manner whenever He saw him, so most of the Vaishnavas tried to avoid meeting the Lord which simply wasted their time in useless sophistry and argument; One day when Nimai Pandita observed His beloved Mukunda sneaking off the main road to avoid meeting Him, Nimai Pandita made this prediction: Alright Mukunda, we will see how long you can avoid me," laughed the Lord. Let me catch you another day and you will see how much of a Vaishnava I am. I will become such a Vaishnava devotee that Siva and Lord Brahma will come and stand at My doorstep. So my brothers, now hear from Me carefully. I will become the most famous Vaishnava. Those who are running away at the sight of me now will also sing my glories; The author next writes about the offensive materialist of Nabadwip and their insults to the Vaishnava community, criticizing their devotional dancing, emotions, loudness... They are singing only with the hope of filling their bellies; Advaita Acarya's was the leader of the Nabadwip Vaishnavas and his house was their main headquarters;  {Now the suspense builds: Advaita Acarya Prabhu could hardly tolerate insults to the devotees and grew enraged like an incarnation of Lord Rudra, the destroyer of the material world. He roared furiously, "I shall destroy everyone! ...My dear brothers, please remain patient a little longer, then here in Nadia itself you shall see Krishna reveal His wonderful pastimes; The remainder of Chapter 11 covers the visit to Nabadwip of the giant of a Saint, Sri Isvara Chandra Puri - dressed as a ekadandi sannyasa, he was a magnanimous personality, always absorbed in tasting the nectar of love of Krishna.  He is the esteemed disciple of Madhavendra Puri.  Several episodes describe Nimai Pandita meeting with Sri Isvara Puri; In one of their interactions, Isvari Puri was triumphant in arguing with the Visvambhara.  The Lord was overjoyed that his servant and devotee was victorious over Him. That was the Lord's magnanimous nature through which He always increased the name frame and victory of his disciples;  Regarding a book that Isvara Puri had written and his asking Nimai Pandita to critique it, the Lord responded by saying: "These are descriptions of Lord Krishna by a pure devotee," replied Nimai. If anyone finds any mistake, then he is a sinful offender. The pure devotee never writes anything from his imagination, devoid of a scriptural basis. These writings are bonafide and always pleasing to Lord Krishna. When offering obeisances in the temple an ignorant person might make a grammatical mistake in addressing Lord Krishna while a learned scholar would address him using proper grammar. But the Supreme Lord Krishna accepts both their obeisances. The Supreme Lord is not impressed with mere learning, but He is supplicated by the inner mood of surrender of the living entities. Whoever looks for faults in your writings is actually at fault himself because Krishna is fully satisfied by the writing of this pure devotee. Whatever you have written is an expression of your love for Krishna. Who has the audacity to find some discrepancy in it?"  Chapter concludes with nice blessing for the reader.

Most Memorable:

1.
At Advaita Acarya's house the Vaishnavas described the insults they had received from the Nabadwip community. Advaita Acarya Prabhu could hardly tolerate insults to the devotees and grew enraged like an incarnation of Lord Rudra, the destroyer of the material world. He roared furiously, "I shall destroy everyone! My Lord, the carrier of the Sudarsana disc will soon appear here in Nadia and then everyone will see what He does. I shall report all these offenses to my Supreme Lord Krishna. Then only will
this slave Advaita be worthy to be called the servant of Krishna. My dear brothers, please remain patient a little longer, then here in Nadia itself you shall see Krishna reveal His wonderful pastimes."

2. Sri Puripada would read Krishna Lilamrta which he had composed himself and then explain the different esoteric truths. Lord Chaitanya visited Isvara Puri every evening after teaching his students. Isvara Puri was always glad to see him. Although he did not know that Nimai was the Supreme Personality of Godhead, his love and affection for him flowed unrestrained. He spoke affectionately to the Lord, "I know you are a
great scholar. I have written a book about Lord Krishna. I want you to go through it and find the mistakes. This will please me very much."

"These are descriptions of Lord Krishna by a pure devotee," replied Nimai. If anyone finds any mistake, then he is a sinful offender. The pure devotee never writes anything from his imagination, devoid of a scriptural basis. These writings are bonafide and always pleasing to Lord Krishna. When offering obeisances in the temple an ignorant person might make a grammatical mistake in addressing Lord Krishna while a learned scholar would address him using proper grammar. But the Supreme Lord Krishna accepts both their obeisances. The Supreme Lord is not impressed with mere learning, but He is supplicated by the inner mood of surrender of the living entities. Whoever looks for faults in your writings is actually at fault himself because Krishna is fully satisfied by the writing of this pure devotee. Whatever you have written is an expression of your love for Krishna. Who has the audacity to find some discrepancy in it?"

Isvara Chandra Puri felt ecstasy surge through his entire body with the explanation of Nimai Pandita. Yet he affectionately persisted, "I know you are not critical but in my works there may be so many types of errors. Please point them out to me." Such discussions between Sri Puri and Nimai Pandita were a daily occurrence and everyone enjoyed such occasions together.


Quiz:
(see answers below)

1.  What factor made Nimai Pandita the unquestioned leader among His friends.

A-  His beautiful features.  
B-  Because their teacher told them that Nimai deserved the utmost respect.
C-  Nimai Pandita had a library at His home that nobody could come close to matching.  Many of the book had once belonged to His father, grandfather, and great grandfather.
D-  On the strength of His superior intelligence and learning.

2.   In all of Nabadwip there was only one person capable is discussing with Nimai Pandita.  Who was this person?

A-  Mother Saci 
B-
 The brahmana Gangadasa Pandita 
C- 
His wive, Laksmi Devi
D- 
Sri Banamali

3.  How did the materialistic, fruitive workers who were attached to family and home view Nimai Pandita?

A-  As a rebel rouser  
B-  Only as a smart student  
C-  As the famous troublemaker of Nabadwip that everyone knew so well.
D-  They saw Him as the Lord and experienced an inexplicable wonder. "How remarkable that every house He graces should always have prosperity," they exclaimed.

4.  How did the Vaishnava community view Nimai Pandita?

A-  As a great saint.  
B-  As the Supreme Personality of Godhead.
C-  The Vaishnavas were seriously concerned about Gauranga and His behavior. "He is endowed with
such sublime physical beauty," they sadly commented, "yet He shows no attraction for Lord Krishna.
What will all His learning and erudition bring Him except years of wasted time."
D-  They considered him an incarnation of Vyasadeva.

5.  What was Nabadwip famous for at this time?

A-   Best climate in India 
B-   The oldest temple in India was located there. 
C-   Enormous banana plantations
D-   A center for scholars, from all over India.

6.  Why was Sri Mukunda so loved by all the other Vaishnavas?

A-  Because of his beautiful singing he could melt anyone's heart.   
B-  Because only Mukunda could defeat Vishvambhara in debate  
C-  Because everyone recognized Mukunda as the greatest saint in all of Nabadwip.
D-  Because of the delicious prasadam he always gave out to the Vaishnavas.

7.  How did Sri Mukunda become a respected scholar?

A-  There was nobody in all of India who could defeat Mukunda's logic in debates.  
B-  By his famous poetry. 
C-  By becoming the best teacher in all of Nabadwip.
D-  By often engaging Nimai Pandita in debate.

8.  Why did Mukunda sneak away to avoid meeting Nimai Pandita on the road?

A-   Because he owned Nimai 2 talas of gold and did not have them.   
B-   To avoid Nimai's habit of constantly asking him to engage in mundane arguments.
C-   He was sick and did not want to infect the Lord.
D-   Because of his great shame at loosing a recent debate.

9.  In what manner did Sri Isvara Chandra (moonlike, very soothing)  Puri arrive in Nabadwip?

A-  As a lowly sannyasa.    
B-  On the back of a great elephant. 
C-  Carried on a palanquin
D-  Walked into town with hundreds of his disciples.

10.  How did Advaita Acharya know that Isvara Puri was an exalted devotee of the Lord?

A-  By his large number of disciples. 
B-  By Isvara Puri's efulgence.  
C-  By his unparalleled intelligence.
D-  By the many books he had written.

11.  How often would Nimai Pandita visit Isvara Puri

A-  daily in the evenings after teaching His students. 
B-  seldom  
C-  once every week
D-  Since Gopinatha Acarya's house (where Isvara Puri stayed as a guest) was so far away, Nimai only visited once a month.  Even then it required the use of a small boat to visit him.

12. Why did Nimai Pandita not want to render judgment regarding the book Isvara Puri had written and who had asked the Lord to critique it?

A-   "These writings are descriptions of Lord Krishna by a pure devotee," replied Nimai. "If anyone finds any
mistake, then he is a sinful offender." 
B-   Nimai was concerned with the social etiquette at the time that forbid such a thing on His part.  
C-   Because Isvara Puri was much older than himself, thus to do so would be offensive.
D-   Because Nitai Pandita wasn't knowledgeable enough on the subject and didn't want to be make a mistake.

13.  Why was the Lord overjoyed that his servant and devotee (Isvari Puri) was victorious over Him?

A-  Because Nimai Padita didn't want all the fame.  
B-  Because it showed the world that he was big enough to be wrong some of the time.
C- 
Because He always increased the name, frame and victory of His disciples.
D-
 By loosing to Isvari Puri proved that Nimai was even handed.

14.  Why did Isvara Chandra Puri have to leave Nabadwip?

A-  Since spring was right around the corner, he wanted to leave before the yearly rains.
B-  It was time to meet his guru, Sri Madhavendra Puri.  
C-  He was sick and needed special medicine that only grew in Vrndavana.
D-  He could never remain long in one place because the restlessness of ecstatic devotional love tugged at his heart.

Devotee Mentioned:  Gangadasa Pandita {No scholar in Nabadwip dared to find faults in His dissertations. Only the brahmana Gangadasa Pandita, a very pious and fortunate soul, was capable of discussing with the Lord.}; Sri Mukunda was especially loved by all the other Vaishnavas because he could melt anyone's heart
with his beautiful singing. Govinda {Nimai Pandita's servant}; Sri Isvara Chandra Puri (aka Sri Puripada); Gopinatha Acarya (Sri Isvara Puri stayed at Gopinatha Acarya's home for 7 months); Srivasa (as Nimai Pandita did with Sri Mukunda, the Lord often engaged Srivasa in materialistic debates;

Blessings:  Whoever is fortunate enough to attentively hear these wonderful narrations about Isvara Chandra Puri is immediately transported to the place where the lotus feet of Lord Krishna are ever offering shelter and mercy. 

Misc. Facts:  Nabadwip was the seat of learning in those days and students and scholars came there from all over. There were many pure Vaishnava devotees amongst them, especially from Chattograma, who had come to live near the bank of the Ganga. By the Lord's desire all those Vaishnava devotees had appeared in Nabadwip; Towards evening, the devotees would gather in Sri Acarya's house and when Mukunda would sing devotional songs to Lord Krishna; Mukunda had become a respected scholar by such meetings with the Lord, and he would argue with the Lord, presenting pros and cons to establish his arguments.

Words:

Chandra: moonlike, very soothing
 

 Answers:  1-D;  2-B;  3-D;  4-C;  5-D;  6-A;  7-D;  8-B;  9-A;  10-B;  11-A;  12-A;  13-C;  14-D  
 

8.16.08- (three chapter summaries posted today)

Chapter Summary - Chaitanya-bhagavata - Adi Lila Ch. 10
Back to Chaitanya-bhagavata  · Table of Contents

 

Brief Summary:   This chapter focuses on Lord Chaitanya's youthful pastimes as a great scholar at the ripe-old age of 16.  There is nobody more intelligent that God and here we find an excellent purport of this fact in the life of Nimai Pandita.  One of the older students who became an important player in the life of Lord Chaitanya was Murari Gupta.  Exactly how Nimai Pandita won-over His dear friend is explained.  Eventually the Lord became very impressed with Murari Gupta's erudition and this exchange led to Murari accepting Lord Chaitanya as his personal teacher.  Significantly the author mention that Lord Chaitanya at one point (after the Lord accepted defeat from Muraur's magnificent explanations) touched Murari and in so doing surcharged Murari's being. It was in the temple courtyard at Sri Mukunda Sanjaya home (his son was one of Nimai's student) that Nimai would gather with his disciples and teach, on occasion speaking out against the other teachers of Nabadwip.  Nimai looked down upon them for flouting their big titles like Bhattacarya and Misra when in fact they were only kali-yuga men, actually unqualified due to their lack of knowledge regarding the fundamental knowledge about the conjugation of verbs (see below, words); It was also at this time that Mother Saci desired for her son to be married.  It was a brahmana friend of Mother Saci (Sri Banamali) who was instrumental in Nimai's marriage to the daughter of Sri Vallabha Acarya;


Quiz:
(see answers below)

1.  What would Nimai Pandita and his friends do at the home of their teacher, Sri Gangadasa?   

A- eat the wonderful prasada that had been offered to their teacher's diety  
B-
enjoy nocturnal kirtans  
C-
conduct debates  
D- 
enact Krishna lila plays

2.  The author describes the general mood, the way that Nimai carried Himself and how He projected Himself to His Peers?  How is that described?

A-  a humble servant  
B- 
the mood of a valiant, arrogant prince 
C- 
full of joy 
D-
 transcendental

3.  How did Nimai Pandita treat the students who were not within His circle of close friends?    

A- with great respect  
B-
like His equal  
C-
would joke with them  
D-
Nimai was quick to taunt them.

4.  Older than most of the students, by profession Murari Gupta was:   

A-  a professional singer 
B- 
magistrate judge  
C-
famous poet   
D-
Ayurvedic doctor

5.  How was Murari Gupta's spiritual greatness explained? 

A- He was the partial expansion of Rudra, Lord Siva     
B- 
he was an expansion of Lord Brahma  
C-
He was the great monkey, Hanuman, who retrieved medicine for Sri Laksmana  
D-
he was Lord Vishnu personified

6.  How did Nimai first meet Sri Laksmi devi, who later became His wife? 

A- They met at school   
B-
Sri Laksmi devi once met Sri Gaurasundara on the banks of the Ganga when they had each gone for a bath   
C-
They were first introduced to each other when they were much younger, by Nimai's father  
D-
She was selling bananas at the market and Nimai had gone there on an errand for His mother

7.  What did Laksmi devi do when she first met Nimai Pandita?

A- hid from him  
B- 
made fun of his arrogant manners 
C-
gave him some prasadam to eat  
D-
offered Him prayers as she clasped His lotus feet

8. How did Mother Saci react when Sri Banamali first approached the subject with her concerning the marriage of her son to the beautiful daugher of Vallabha Acarya?

A- With an apathetic reply 
B-
With great excitement  
C-
With anger 
D-
She refused to discuss the idea

9. What made Mother Saci change her mind about the marriage?

A- A chance meeting between Nimai and Sri Banamali  
B-
A divine vision  
C-
Her neighbors persuaded Her 
D-
Her astrologer showed her special signs in Nimai's chart

10. Vallabha Acharya was concerned that he was too poor to offer as a dowry anything other than his daughter along with what five other items? 

A- 5 gold tala bars 
B-
5 sacred cows  
C-
5 pieces of sacred clay  
D-
5 pieces of auspicious hartaki (an auspicious fruit)

11. How many days did the wedding ceremony last? 

A- 2  
B-
7  
C-
3  
D-
5

12.  Other than the actual day of the wedding, what was the main activity mentioned by Vrndavana das Thakura that everyone participated in?

A- Swimming in the Ganga  
B-
Eating a special wedding feast 
C-
listening to music and watching dancers  
D-
circumambulating the village temple

13. At what time of day did the wedding take place? 

A- at dawn  
B-
exactly at noon  
C-
at midnight 
D-
in the evening

14.  According to the marriage customs, Laksmi devi was lifted off the ground and carried how many times around the Lord?

A- 3
B- 7  
C-  5  
D- 12

15.  What mode of transportation was used to take the Lord and His new bride back to Nimai's house?

A- rode in a cart pulled by sacred cows   
B-
simply walked with everyone in a huge procession 
C-
carried on a palanquin  
D-
were taken there by boat

16.  What mystical occurrences did Mother Saci observe right after their marriage ceremony?

A-
saintly forms could be seen floating through her house  
B-
soft-heavenly music could be heard but there was nobody in the house singing  
C-
beautiful lights and the smell of lotus flowers   
D- s
wirling incense would magically appear with the most wonderful fragrance

 Devotee Mentioned:    Murari Gupta; Sri Mukunda Sanjaya (the father of one of Nimai Pandita's students); Sri Vallabha Acarya (a good and pious brahmana, equal to King Janaka, the father of Sita devi, whose daugher Nimai married); Sri Laksmi devi; Banamali;

Flowery Language:  Sri Laksmi offered Him a garland of flowers at His lotus feet. She worshipped Him, surrendering herself as though she were those very flowers.

Blessings:   Whoever hears the narration of the Lord's marriage with devotion will certainly be able to break the ties of material bondage.

Words:

erudition (scholarship)
Brhaspati (seeks to learn. He then imparts his knowledge to others)
conjugation (the inflection of verbs; the whole set of inflected forms of a verb or the recital or display thereof in a fixed order: The conjugation of the Latin verb amo begins amō, amas, amat; a class of verbs having similar sets of inflected forms:
the Latin second conjugation)
oblations (The act of offering something, such as worship or thanks)
 

 

 Answers: 1-C;  2-B;  3-D;  4-D;   5-A;  6-B;  7-D;   8-A;  9-A;  10-D;  11-A; 12-C; 13-D;  14-B;  15-C;  16-A

 

 

Chapter Summary - Chaitanya-bhagavata - Adi Lila Ch. 9
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Brief Summary:  Chapter 9 is the longest encountered so far, mostly covering the life of Lord Nityananda from his birth (1473 A.D.12th Feb.) till called by Lord Chaitanya to finally join Him;  Lord Nityananda appeared in the village of  Ekacakra . His father was a brahmana named Hadai Pandita (aka: Mukunda Bandyopadhyay ) and his mother was Srimati Padmavati devi; Nityananda was born with a serene disposition and He was highly intelligent; young nitai absorbed Himself playing with His friends, enacting all the famous stories from the ancient history of India, thus hiding His supreme identity from all; Nobody could fathom where in the world such a young child could have learned the stories He and His friends played out with such precise detail;  Not even 13 years old, Nimai leaves home to travel until His 32nd year - all over India visiting the sacred places of pilgrimage.  The author of this book gives a brief, yet detailed description of the many places the Lord traveled to, culminating with his meeting Sri Madhavendra Puri, along with the famous devotees, Isvara Puri & Brahmananada Puri; Sri Madhavendra Puri said, "Nowhere have I found the exhibition of such supramundane love par excellence as in Lord Nityananda. Wherever that love is found becomes the best of all the holy pilgrimages"; the author warns that whoever harbors even a tinge of apathy for Lord Nityananda is forever cast aside by Lord Krishna; Nitai Chandra is devoted exclusively to Lord Caitanya so no one can attain His shelter without His blessings.


Quiz:
(see answers below)

1.  As a child, Lord Nityananda concealed His true identity by: 

A
- Reading the Holy Scripture all the time   
B -
Going to school   
C -
Playing with the children of His village   
D -
Memorizing the Bhagavada-gita

2.  What was the main question that those living in Ekacakra had about Lord Nityananda 

A
- How could such a young boy play for so many long hours    
B
- Why did Nitai always fight with the other boys?  
C
- Was Nitai an incarnation of Lord Krsna?   
D
- How does a mere child know so many transcendental pastimes of Lord Krishna?

3.  Enacting the pastimes of Lord Krishna, at times Nitai would... 

A
- Beat the ground with a stick  
B
- He would cry so intensely that tears flowed like a gushing river    
C
- He would jump incessantly for hours on end  
D
- He would stay outside all night and not come home.

4.  In one of His plays, Lord Nityananda and his friends enacted the pastime of Lord Ramachandra's monkey army throwing rocks into the ocean to build a bridge.  What did the Nitai and His friends use to make his pretend bridge?  

A
- Used cushions that floated like rocks  
B
- Threw boulders into the water that they found at a rock quarry  
C
- Felled some castor oil trees and threw them on the water  
D- Used palm branches that naturally float and were plentiful all throughout the forest

5.  During the children's games of enacting the pastime of killing Indrajit, what was thrown at Nitai that made him go unconscious? 

A
- a rock that accidentally hit Him on the head   
B
- a lotus flower    
C
- a coconut   
D
- A hollow basket

6.  Where did the medicine come from that revived little Nimai? 

A
- His family's doctor 
B
- From nearby watercress growing in a stream 
C
- Gandharva hill  
D
- coconut juice

7.  At what age did Nimai leave His beloved home? 
A
- 22   
B
- 21 
C
- 14 
D
- 12

8.  What is Lord Nityananda famous for? 

A-
He once walked on water 
B
- Going into a trance for three entire days  
C-
Inundating the universe with love of God     
D
-  as Lord Caitanya's spiritual master

9.  Who is the original or first devotee of Lord Caitanya?   

A
- Brahma   
B
- Mother Saci 
C
- Lord Nityananda  
D
-Madhavendra Puri 

10.  What does the author of the Caitanya-bhagavata wish to do in the company of his spiritual master, Lord Nityananda? 

A
- He desires to study Srimad Bhagavatam in Lord Nityananda's presence  
B
- He desires to go swimming in the Ganges River with Lord Nityananda  
C
- He desires to sing with Lord Nityananda  
D
- He desires to re-trace with the Lord the same pilgrimage that Nityananda made for 20 years

Devotee Mentioned:   Isvara Puri ;  Brahmananada Puri ;  Sri Madhavendra Puri  (Lord Chaitanya often remarked that Sri Madhavendra Puri was the main trunk of the tree of nectarine devotional mellows); [the author, Vrndavana dasa Thakura gives a second warning in the chapter when he mentions that "those who misinterpret the remarks of Advaita Acarya Prabhu or Lord Nityananda as criticism of Chaitanya Mahaprabhu should realize that those remarks were in fact shaded glorifications of my Lord. All the Vaishnava associates of Lord Chaitanya are externally liberated and enlightened souls. What is wrongly understood to be disturbing arguments or abusive language used between them is actually one way they express their deep love for each other. An ordinary person is therefore discouraged from taking sides in such a mock fight, for if he criticizes anyone then he places himself in a precarious position."]

Lord Nityananda aka:   Nitai Chandra

Blessings:  Those faithful souls who hear this narration of the wonderful meeting between Sri Madhavendra and Lord Nityananda will surely attain the highest perfection, love of Krishna; One can obtain full devotion at Lord Chaitanya's lotus feet simply by worshipping Lord Nityananda;  All obstacles and misfortunes in life are extirpated as soon as the knowledge of the truth about Lord Nityananda dawns upon one; Whoever hears these narrations with devotion is crowned with the most precious gem of success - love of Godhead. 

Misc. Facts:  Hanuman, who is also known as Mahavira; Sri Advaita Acarya Prabhu is foremost amongst Sri Madhavendra Puri's disciples, Isvara Puri, Brahmananada Puri; Nimai's father's name was also Mukunda Bandyopadhyay 

Words:
percipience:  perception

 

 Quiz Answers: 1-C;   2-D;   3-B;   4-D;   5-B;    6-C;   7-D;    8-C;   9-C;   10-A
 

 

Chapter Summary - Chaitanya-bhagavata - Adi Lila Ch. 8
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Brief Summary:  Chapter 8 begins by describing the events surrounding young Nimai being awarded the sacred thread by his father. This led to Niamai being accepted as a student by the crown jewel of Nabadwip's numerous teachers, Sri Gangadasa Pandita; Overnight, Nimai became the best student in all of Nabadwip, able to argue a subject from many different points of view, often refuting his own arguments to show off; As a young student, Nimai love to pick arguments with the other boys, challenging them to debate that often ended up in splashing each other, throwing sand and fighting; because the Lord swam daily in the Holy Ganga River, finally finally this sacred river was able to achieve what the  Jamuna River experienced when She had Lord Krishna blessing her waters when He was present on earth 5000 years ago; Jugganatha Misra tells Saci of a dream he had where Nimai shaves off his sikha, dressed beautifully in sannyasi robes and is followed by millions chanting the Holy Names.  Even Advaita Acharya was following Nimai in Sri Misra's dream; Because of the pain the author feels discussing Nimai's father's passing away it is only briefly mentioned, which occurred when Nimai was just a boy;  As a growing boy, Nimai had a quick temper and was quick to lash out and break things if his wishes were not immediately fulfilled; an amazing story of Niamai's anger at not immediately receiving the things from His mother that he had asked for is described.  The Lord broke everything and then fell into a divine slumber upon the ground that made up the courtyard of His home; Later Nimai gave His mother 2 tolas gold pieces to buy more bhoga for their house; the fallen condition of the inhabitants of the Nabadwip region is given; ends with description of devotee lamenting fallen condition of everyone as they pray to The Lord for a blessing.


Quiz:
(see answers below)

1.  What did Nimai carry in his hand as he went from house to house begging alms as part of His sacred-thread ceramony? 

A -Pot   
B-Tulasi leaf   
C-Stick    
D-Sack to put everything in

2.  In the mood of who did Nimai assume during His sacred-thread ceramony?

A- Lord Siva    
B- The Gopies  
C- Ananta Sesa   
D- Lord Vamana

3.  What was the name of Nimai's first teacher? 

A- Sri Gangadasa Pandita  
B- Sri Murari Gupta   
C- Jagadisa Pandita   
D- Sri Chandrasekhar

4.  What would Nimai often give his mother so she could buy more bhoga  and other household items after his father passed away? 

A- Diamonds  
B- tala gold pieces  
C- Rupees  
D- coins from begging alms.

5.  Before he passed away, Jugganatha Misra had a dream about his Son, Lord Caitanya.  What did the Lord do in this dream?

A- Exhibit his four-arm form    
B- Go to Vrndavana    
C- Turn into Vamana Deva   
D-  Shave off his SikhaLord Chaitanya aka:   Visvambhara Raya; Sri Gaura Chandra; Sacinandana; Nimai Thakura;

Devotee Mentioned:  Sri Sarasvati devi - Sri Parvati devi [and the chaste and dedicated wives of other great sages appeared on the scene for Nimai's sacred-thread ritual of begging door-to-door]; Sri Gangadasa Pandita [Nimai's teacher, crown jewel amongst teachers]; [fellow students: Sri Murari Gupta - Sri Kamla Kanta -  Sri Krishnananda]

Blessings:   Just by hearing the pastimes of Lord Chaitanya, devotional service to the Supreme Lord is immediately achieved; Anyone who hears the narration of Lord Visvambhara accepting the sacred thread attains the supreme shelter of Sri Chaitanya-Chandra's lotus feet.

Misc. Facts:  The author, Srila Vrndavana dasa Thakura, makes this prediction: Just by hearing the pastimes of Lord Chaitanya, devotional service to the Supreme Lord is immediately achieved;  Impediments of any sort never appear in the life of any person who remembers your lotus feet, my Lord;


Quiz Answers: 1-C;   2-D;   3-A;   4-B;   5-D
 

8.15.08-

Chapter Summary: Chaitanya-bhagavata    Adi Lila Ch. 7
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Brief Summary:  Chapter 7 transitions from Nimai rebellious years to the opening of a new page in His life of a young scholar.  The author explains this new era more fully in chaper 8.  This chapter, while leading there, instead concentrates on things that occurred just before Nimai's official period of studies.  While still touching briefly on Nimai's mischievous behavior, the first part of Chapter 7 is dedicated to Nimai's brother, Sri Visvarupa and His sadness and departure as a sannyasi. "Because of the inherent characteristics of the supersoul, Lord Krishna is able to attract the affection of the Gopis. This fact is applicable only to the devotees for a non-devotee can never feel affection for the Lord. Lord Krishna resided within the heart of Kamsa and other demons, so why were they envious and inimical towards Him? The reason was that these demons had committed grievous offenses in their previous lives. Everyone agrees that the sweetness of sugar is easily discernible; only a diseased person will find its taste bitter. The tongue is diseased; it is not the fault of the sugar. The Supreme Personality of Godhead, Lord Chaitanya is the sweetest of all."  The last part of this chapter addresses Nimai schooling and how He overcame Hid father's grief-filled logic of keeping Nimai away from study, all together.  This brought about a final spat of misbehavior and finally triumph so that He could once and for all begin his student life in all earnest and put rest forever His pastimes of tormenting the citizens of Nadia.
 

Most Memorable: 

1.  One day when Mother Saci had completed her cooking she told Sri Visvambhara to bring His elder brother home to eat. Bearing that instruction, Lord Visvambhara ran to Sri Advaita Acarya's residence to retrieve His brother. At the Acarya's house He saw the assembly of Vaishnavas discussing the most auspicious topics of Krishna lila.

Sri Gaurasundara, who is Lord Krishna Himself, felt satisfied to hear the devotees glorify Him, and He captivated them with His glances. Every line of the Lord's transcendental form seemed to defy the extremities of delicate beauty; the radiance of millions upon millions of moons lost their luster when compared to the effulgence of even one of the Lord's finger nails.

Bare-chested and covered with dust, Visvambhara smiled and addressed His elder brother. "Brother, come to eat. Mother is calling you." He caught hold of Visvarupa's dhoti and together they walked home. Sri Visvambhara's enchanting beauty held the devotees in a trance. They stared at Him in wonder, unable to move. The devotees entered into meditation, experiencing the ecstasy of love of Godhead. Even the discussions on Krishna could not be continued.

2.  Sri Visvarupa's disappearance left the hearts of Mother Saci and Sri Misra in intense grief. With the other family members and friends, the parents wailed in lamentation. Sri Visvambhara was unable to bear the separation of His brother and He fell unconscious. I am unable to depict the scene of intense grief and lamentation which struck the house of Sri Misra. 

 

Quiz: 

1. Though His mother tried to correct Him with sweet advice and in the presence of good instruction, How did Nimai respond to the pleas of His Loving Parents?

A.  He said he was sorry and would never behave poorly again.
B.  He went to the forest to meditatate.
C.  He created twice as much mischief.
D.  He prayed to His family Deity for forgiveness.

2. Although the Lord feared no one, there was one person who Nimai humbled Himself before, who was that?

A.  The chief of police.
B.  The family Salagram Sila
C.  When he would meet is teacher.
D.  In the presence of His elder brother Visvarupa, He became soft and humble.

3.  How is Visvarupa described in the Chaitanya-bhagavata?

A.  He was Narada Muni who had taken his birth in Nadia just to be with his beloved Lord.
B.  He was actually Lord Brahma.
C.  He was the Supreme Personality of Godhead.
D.  He was a very pious Brahmin who achieved greatness by studying the Bhagavada-gita.

4.  What was Visvarupa's favorite pastime?

A.  He love to swim.
B.  Visvarupa was always found in the association of pure Vaishnava devotees discussing topics about Krishna, engaging in Krishna's service or worshipping the Lord in devotion.
C.  He loved to debate amongst all the scholars that lived in Nadia.
D.  He would take long walks and meditate on the Supersoul.

5. How would the materialistic people of Nadia treat the Vaishnavas when they saw them?

A.  They would taunt them with words.
B.  They would always pay them great respect.
C.  The custom was to fold their hands and bow down before theses Saintly personalities.
D.  They would always engage them in debates

6.  What would Visvarupa do each day?

A.  Go to the forest and meditate.
B.  Go to school where He was a teacher.
C.  Stay home with His wife.
D.  Each day at dawn, after a bath in the Ganga, Sri Visvarupa would visit the house of Sri Advaita Acarya Prabhu.

7. What is the most definitive statement by Srila Vrndavana dasa Thakura regarding the identity of Sri Visvarupa?

A.  That in a previous birth he was Hanuman.
B.  When Lord Krishna played with his friends in the forests and hills of Vrndavana, Sri Visvarupa was one of the Lords cowherd boyfriends.
C.  Sri Visvarupa is the non-different, direct expansion of Lord Nityananda, the original Sankarsana.
D.  Sri Visvarupa is none other than the great wandering Saint Narada Muni, thus explaining why Visvarupa was unable to stay in one place for long.

8.  The Vaishnava community was devastated by sudden disappearance of Sri Visvarupa, their life and soul.  What did Advaita Acharya tell them to do?

A.  "Go and happily sing Lord Krishna's Holy Name."
B.  "Those of you who cannot tolerate the abuse of the atheists should go to the forest and follow Visvarupa.  Those who are able to remain must go the the Gunga and after bathing call upon Lord Krishna to protect Visvarupa as he wanders to the Holy places of pilgrimage."
C.  "Go to Jugannatha Misra and Mother Saci and console them as their hearts are broken."
D.  "Since Visvarupa has chosen the most glorious path, let us celebrate with an enormous feast in his honor."

9.  Following the departure of His beloved brother, how did Nimai react?

A.  He became wild with grief and his restless way increased even more.  Nobody could now check how the Lord tormented the people of Nadia.
B.  He would not speak to anyone for an entire month.
C.  After much grief, Nimai set off in search of His brother, searching all the forest caves and mountains.
D. Lord Visvambhara minimized His restless and mischievous behavior. Nimai stayed by the side of His mother and father to mitigate their grief in separation from Visvarupa.

10.  Instead of being happy upon hearing about the unparalleled intelligence of his son, Nimai, Jugannatha Misra felt intense anxiety.  What was the reason for his grief?

A.  Jugannatha Misra was unhappy because he could not find a suitable wife for Nimai because there were no girls in all of Nadia who would be able to understand his intelligent son.
B.  He felt that Nimai would reach the same conclusion about the material world as did Visvarupa and follow in His footsteps and also leave.
C.  Jugannath Misra was sad because he could see that those who possess extraordinary intelligence are never happy and thus his son was destined to be miserable.
D.  Jugannath Misra knew that there was always someone more intelligent in life and thus Nimai would surely one day meet his match and have to surrender to another, even having to pay and monthly tithe to that person for the remainer of Nimai's life, thus burdening him with a tax upon His shoulders that would forever keep his son poor.

11. How did Jagannatha Misra decide to resolve his grief? 

A.  To send Nimai to a special school located in  South India where the girls there are renowned for their intelligence, thus Nimai would surely find happiness.
B.  To only allow Nimai to study classical Indian dance, in this way with His mind off deeper subjects of life, surely Nimai would remain a householder and stay in Nadia forever.
C.  He forbid his son to study, thus thinking that if he kept Nimai ignorant He would just become a simple brahmin and stay at home.
D.  Jagannatha Misra decided to place Nimai in a school for Ayurvedic Medicine where the long hours of complicated study would keep Nimai's attention off of leaving home.

12.  With idle time on His hands now that Nimai was no longer in school, one day He and His friends spotted a banana plantation full of delicious bananas and decided to raid it one night.  The hid under a blanket to escape all blame.  What did the owner of the plantation think was destroying his crop?

A.  A bull
B.  A mad elephant
C.  A tiger
D.  A cow

13.  Sometimes Nimai and His friends tied the neighbor's doors from the outside so that they could not leave the house to use the outdoor lavatory.  Day and night the Lord of Vaikuntha and His friends performed endless pranks. How was this segment of Nimai's childhood pastimes finally put to rest?

A.  As He became older in time, Nimai simply outgrew His mischievous ways.
B.  Jagannatha Misra finally made good on his threats to beat the Supreme Lord and this put an end to His misbehavior.
C.  Nimai finally felt sorry for all the trouble He was causing His parents.
D.  The Lord sat atop a pile of contaminated cooking pots.

14.  Even though Mother Saci's neighbors pointed out that whatever Lord Krishna desires will always come to true, still they presented a good argument for Nimai to return to schooling.  What did they say?

A.  Since, unlike most children who do not desire to study, and because Nimai genuinely wanted to learn, Jagannatha Misra and Mother Saci should be very pleased and realize how fortunate they were and encourage Nimai to study, rather than keeping him away from his schooling.
B.  If Nimai was kept ignorant of the ways of the world, He would never be able to support a proper wife.
C.  Only by becoming educated would Nimai ever hope to find a suitable wife to match his extraordinary intelligence.  Smart girls would not be interested in an uneducated man.
D. If Nimai didn't continue studying, how would he learn the Vedic Mantras necessary in the life of any Brahmin.  Without schooling Nimai would be relegated to the chores of a sudra. 

Lord Chaitanya aka:  The Supreme Personality of Godhead Lord Narayana; Navadvipa-candra (the moon of Navadvipa); Sri Sacinandana Chaitanya (is the supersoul within everyone's heart); Sri Gaurasundara; Lord GauraChandra

Advaita Acharya:   aka: Advaita Mahasaya

Blessings:  Whoever hears the pastime of Sri Visvarupa accepting the sannyasa order of life is freed from the noose of karma and attains devotional service to Lord Krishna; Devotional service to Lord Krishna is perfected by sincerely hearing this story: sitting on the pile of contaminated pots.

Misc. Facts:  Nimai's brother: Sri Visvarupa, the Supreme Personality of Godhead, was the treasure house of all divine qualities and a renunciate from His very birth. Visvarupa explained that the essence of all scriptures was the path of devotional service to the Supreme Lord. No one has ever had the power to refute His explanations. He was totally absorbed in Lord Krishna and by engaging His hearing, speech, mind and all other senses in the service of the Lord, He grew disinterested in anything else; Sri Visvarupa in particular felt great anguish over the absence of kirtana of the name of His beloved Krishna Chandra; Each day at dawn, after a bath in the Ganga, Sri Visvarupa would visit the house of Sri Advaita Acarya Prabhu; The materialistic person is unable to comprehend the Lord's transcendental activities of attracting and alluring the hearts of His devotees; a non-devotee can never feel affection for the Lord; Everyone agrees that the sweetness of sugar is easily discernible; only a diseased person will find its taste bitter. The tongue is diseased; it is not the fault of the sugar; Sri Visvarupa took the renounced order of sannyasa with the name Sri Sankararanya; If any member in the family takes the sannyasa order of life, then innumerable generations become eligible to live in the transcendental abode of Vaikuntha; Sri Visvarupa  is the non-different, direct expansion of Lord Nityananda, the original Sankarsana; From the day Sri Visvarupa left the house to become a sannyasi, Lord Visvambhara minimized His restless and mischievous behavior; After studying any aphorism once, (a terse saying embodying a general truth, or astute observation, as “Power tends to corrupt, and absolute power corrupts absolutely”) Nimai mastered it so well that when questioned on it, He bettered everyone else; {After Visvarupa took sannyasi and left home, Lord Caitanya's father forbid him to continue his studies in fear that He, too, once he reached an understanding of the Holy Scriptures - just as Visvarupa, Nimai would also leave home.  So Jugganatha Misra wanted to keep Nimai ignorant of the Scriptures and have him stay at home for good.  This pushed Nimai back into his restless ways and dressed as a bull under a blanket, with friends He raided a banana grove}; While sitting on contaminated pots outside his house, Nimai spoke the non-dual absolute truth in the mood of His previous incarnation Lord Dattatreya; Misra Mahasaya is another name that Jagannatha Misra was called by the author;

Words:
mirthful: joyous; gay; jolly
reprobate:
morrally depraved, bad
aphorism: a terse saying embodying a general truth, or astute observation, as “Power tends to corrupt, and absolute power corrupts absolutely



 

 Answers:  1-C;  2-D;  3-C;  4-B;  5-A;  6-D;  7-C;  8-A;  9-D;  10-B;  11-C;  12-A;  13-D;  14-A

 

8.14.08-

Chapter Summary: Chaitanya-bhagavata    Adi Lila Ch. 6

 

Brief Summary:  Chapter six make a final bridge from Niamis childhood pastimes to His activities as a boy between 7 and 10 years old.  A nice story is told of Nimai's refusal to stop crying until the delicious food being offered by two local brahmins and friends of Jugannatha Misra was brought to Nimai to eat. The author then jumps to Nimai as a young boy, acting more like Dennis the Menace rather than the God He is. Vrndavana das Thakura writes the rest of this chapter around Nimais abusive manner and behavior toward the residents of his village while all are taking bath at the sacred river.  The list of complaints are numerous: stealing clothes, offerings, scriptures, deities, and flowers; splashing, spitting, contaminating, touching, spoiling, disturbing, eating, pulling, climbing on, making cry, throwing sand, lying, quarreling, and shouting at.  Those who he offended were actually His eternal associates and a mundane person cannot understand such activities of the Lord.

Most Memorable:   "Everything was just as it should be. His body was covered with dust, He was dressed in the same clothes and they were dry. His hair was also dry and he had His books."

Physical descriptions:   His body covered in grayish dust and speckled with drops of black writing ink.

Lord Chaitanya aka:  Sri Sacinandana Chaitanya is the supersoul within everyone's heart; Sri Gaurasundara; Nimai;

Quiz:

1.
Jagadisa Pandita and Hiranya Pandita both were friends of Jugannatha Misra and his wife, Mother Saci.  Their homes were nearby.  One day little Nimai wouldn't stop crying.  How were these two brahmins involved in soothing Nimai's feeling so that he no longer cried and cried?
A.  They were both magicians and little Nimai wanted to see their magic show.
B. 
They also had little boys and if they would only come visit, then Nimai would have friends to play with and wouldn't have to cry.
C.  Nimai said if He could only eat their offerings to their Deities, then He would become healthy and calm and be able to act normal and not cry.
D. 
These were the two best singers in the entire province and if only if they would come to His home and sing the Lord's Names, then would little Nimai become happy.

2.   Only by  developing  spiritual intelligence can  one perform devotional service.  And only through devotional service can the Supreme Lord, Sri Chaitanya Mahaprabhu, be known as He is. How is this spiritual intelligence obtained?
A. 
By chanting japa.
B. 
By only eating food offered to Lord Krishna.
C. 
By Krishna's mercy.
D. 
By worshiping tulsai.

3.  As Nimai grew into a boyhood, he was often seen with what kind of marks all over His body?
A.
Tumeric drops from helping His mother cook.
B.
As a young brahmin, Nimai worshiped their family Deity day and night.  Often he was covered in sandalwood paste marks which everyone noticed.
C.
At the place where Nimai and His friend would go swimming every day there was a lot of dark clay and wherever the Lord went people could see this dark clay on his body.
D.
Drops of black writing ink.

4.  Where did Nimai mostly get into trouble?
A. 
At the open-air market place where all the young girls sold vegetables.
B. 
At the Ganga where everyone came to bath and worship.
C. 
In His own house is where He mostly got into trouble.
D. 
At school where the older boys picked on the Lord out of jealousy since Nimai was so much smarter than they were.

5.  What did Nimai do with okada seeds?
A. 
He would throw them in the girls hair because they were very difficult to comb out.
B. 
He would put them in their shoes which would make their feet hurt.
C. 
He would put them in their food and make everything too bitter to eat.
D. 
He would squeeze them and get a red liquid out of the seeds and throw it at everyone.  This would stain their skin red.

6. 
What did Jugannatha Misra find odd about the events surround Nimai's misbehavior?
A. 
Nobody would accuse Nimai of bad behavior directly to him.  There were only rumors.
B. 
All the accusers soon changed their minds about Nimai's guilt.
C. 
Sri Misra saw that Nimai was covered with dust and there were no signs of His having taken a bath.  Everything was just as it should be. His body was covered with dust, He was dressed in the same clothes and they were dry. His hair was also dry and he had His books.
D. 
Only the most pretty girls in Nimai's village would accuse Him of misbehavior.

 
7. 
 What is the best way to understand the residents of Nabadwip, who as a young boy Lord Caitanya would treat so harshly.
A. 
They deserved being treated that way because in previous births they fought against Lord Krishna.
B.  As described in the opening chapters of this book, the citizens of Nadia were sinful and thus deserved this punishment from the Lord.
C. 
All of those who experience Nimai's torment were simply working of their bad karma.
D. 
The personalities of Nadia were eternal devotees and associates of the Supreme Personality of Godhead Sri Krishna. The Supreme Lord performed various transcendental pastimes with His intimate servitors; a mundane person cannot understand such activities of the Lord.

Devotee Mentioned:  {Jagadisa Pandita & Hiranya Pandita (two brahmins who little Nimai summoned so that He could eat their offerings: "If you want to save my life, then quickly go to the houses of the two brahmins Jagadisa Pandita and Hiranya Pandita. "I am very attracted to the homes of these two pure devotees, and if I could eat their offerings I would become healthy and calm and I could behave normally." Jagadisa Pandita and Hiranya Pandita were topmost Vaishnava devotees and inseparable friends of Sri Jagannatha Misra. When they heard Nimai's request they were filled with joy. The two brahmin Vaishnavas said, "This is a very extraordinary story. We have never seen such an intelligent child. How could He know that today was Ekadasi and that a large variety of food had been offered to the Lord?};

Flowery Language:  Shining brightly like the moon, he carried beautiful books in His hands. Blotches of writing ink on different parts of Nimai's body appeared like decorations on His golden complexion. It looked as though a sweet smelling golden champaka flower had attracted a swarm of black bumblebees; 

Misc. Facts:   Only by Krishna's mercy can one develop the spiritual intelligence to perform devotional service; Only through devotional service can the Supreme Lord, Sri Chaitanya Mahaprabhu, be known as He is; One of His worst tricks is that while the women and men are bathing He mixes up their clothes and when they want to dress they become quite disturbed;

Words:
cogitations (concerted thought or reflection; meditation; contemplation)

 

 Answers: 1-C;  2-C;  3-D;  4-B;  5-A;  6-C;  7-D


8.13.08-  

I was around 2o years old when I became enlightened. A perfect vision, but not in the sense that I became perfect. Far from it. Nothing like that. But I was given "eyes to see" and I realized in the most profound way that I was not my body. I remember going into ecstasy. That awareness and that experience has been with me my whole life. A forever awareness. Just a piece of the puzzle that we probably all need to find.

I have been reading about and seeing in my mind's eye some of the lovely childhood pastimes of Nimai, the Lord of Nabadwip (click on small book above). Then yesterday I had a nice treat in the form of a nice visualization. I think all the reading and chanting has helped me.

Lately I have been trying to perceive the way I am, compared to the way I should be. I am trapped inside a (camera) person I don't even like.
Yesterday around 8 PM I saw a form, of sorts, in another dimension. Made up of a countless number of sparkles. Tiny bits sparkles so beautifully. Why do the tiny bits sparkle?

I had been thinking of myself, back when I was a young man. Full of consciousness, but sadly to say, no sparkle. Not the kind of sparkle I am talking about. 

The best way I can describe who I am - the soul - is to compare myself to a camera without any form (just the ability to "take pictures" or the just the ability to perceive). Consciousness. The Eternal Now.  I also have the ability to act ...so there is more than just being conscious. But this camera (me) is always on.

I am referring to one of those fancy, digital-movie cameras where everything is recorded on a mini DVD. However, the camera I am talking about is very advanced because the mini DVDs can hold up to a continuous "year" of constant filming (24/7) before a new disc is seamlessly inserted and the shooting goes on, never interrupted.

Attempting to explain myself, the DVDs that are "taken out" of the camera (when it is time for a new disc to be inserted) are suspended "in space" and reflect the light off the Lord's effulgent body.

However, it depends on the content of the DVD whether or not it will sparkle. It will be there but it may or may not sparkle. Not all content sparkles. Some are more like gray matter hanging like dead weights in space.

In my vision, what I saw was a beautiful, sparkling being. I knew this wasn't me but I have tremendous hope for the future. You can't live without hope.

Only certain content sparkles. When I was a young man I was very active. I loved to kill animals. My thoughts and activities were 100% carnal. Very macho tramping around the woods dressed by L. L. Bean. You know the type of thing I am talking about. The not so sparkling sort of things that we all do. Even things that feel good, I now realize can't sparkle. But they do feel good and I have pursued them with great eagerness.

And I have been going after them for at least 2000 years. Just bits and pieces of memory. I cannot count the number of mini DVDs dangling around my neck. But there is no sparkle. Instead I have billions of these lead disc floating around me. I hate that about myself.

In my vision I saw the most wonderful form and it sparkled and was so pretty.

Some things have to be dead-on-perfect to work. Like typing in your password, or entering a web address. Get one dot or "w" wrong and your computer won't sparkle. Some things just have to be dead-on-perfect to unlock the sparkle.

As I have been saying lately, if you stay wet you don't have to worry about being dry.

In the same way, if you keep yourself engaged and connected to Lord Krishna, only then - when the mini disc is popped out and suspended in the air, will you see it sparkle.

I guess if you had the eyes to actually see me you would see a massive form of lifeless little specks. No wonder Charles Berner use to say I often appeared gray to him. Yes, there are millions of them. Little miniature discs. Like something you would discover on the dark side of the moon. There is no sparkle.

I pray for a miracle. I believe in them. I believe in God and I believe that if He wanted to, He could simply glance at all my lifeless, dead little specks and make them all sparkle.

But I don't think He works like that. I think it is up to us. His Love is that he gives us that chance. He is always willing to give us a chance. This is what makes Him the greatest friend.

But when you are eternal, what's the big rush? I think a better prayer is, "Please Lord Krishna, please let me always be engaged in your loving service so that after a 100-billion years of only taking those kinds of pictures, I will someday sparkle like I saw in my vision."

I don't think that Lord Krishna's beloved servants necessarily go straight to His spiritual abode after perfection. In the Chaitanya-bhagavata there is the story of a highly advanced brahmin. The one that little Nimai would steel from his offerings and upset him so. Later in the story, when for the 3rd and final time little Nimai appeared to steal the offering, Nimai spoke to the brahmin after showing him His 8-handed form of Lord Vishnu.
 
The Lord told the brahmin how on several different occasions, in different lifetimes - how they had had similar encounters and how the brahmin was always very devoted and very dear to Him. And that now, in the story I was reading yesterday, again they were meeting and exchanging affection. So even this brahmin who had already reached perfection was still wandering the earth.

"So please Lord, please pick me up and place me as one of your eternal servants, always engaged in your loving service. In this way, one day I will be surrounded with more little sparkles than there are grains of sand on a beach. Amen."

 

8.12.08-
 

Chapter Summary: Chaitanya-bhagavata    Adi Lila Ch. 5

 

Brief Summary:  The fifth chapter starts out with the mysterious sound of ankle bells and strange foot prints. But the heart of Chapter 5 is dedicated to the most wonderful pastime of little Nimai stealthily eating the offerings that a saintly guest had prepared for his Deities (Gopala and Salagrama Sila).  Three times the Lord stole the offering, finally on the third incident fully revealing His true identity to His beloved devotee.  This chapter is a delight to read.

Most Memorable:  He (Nimai) stood there naked, His entire form covered with dust. He was the color of the sun with beautiful hands and feet. Smiling, He took a handful of food from the brahmin's offering and ate it while the brahmin looked on.

Physical descriptions:   He saw the Lord's entire form decorated with gem-studded ornaments; His breast was marked with Laksmi devi's sign of srivatsa, and the priceless Kaustubha jewel hung brilliantly with other precious gems in a necklace. His head was decorated with fresh forest flowers that circled His peacock feather. His rubicund (red or reddish) lips, like the rising sun, set off His softly glowing moon-like face. His pink lotus petal pair of eyes smiled sweetly as His knee-length Vaijayanti flower garland and His exquisite shark-shaped earrings swayed delicately. His feet were like blossoming lotus flowers, decorated with gently tinkling gem-studded ankle-bells. The luster from His delicate pearl-like nails dissipated the darkness.

Quiz:

1. Jugannatha Misra and Mother Saci worship what Deities in their home?
A.
Radha-Krishna Deities
B.
Sri Shiva Lingum
C.
Sita Rama
D.
Sri Damodara Sila

2. A very pious brahmin was visiting Jugannatha Misra's home and had with him two Deities.  How did he carry them as he traveled?
A. 
In a wooden box that his servants carried for him.
B.
 In a special sack around his neck.
C. 
Wrapped in a sacred towel.
D. 
Tied to the end of a walking stick.

3.  The first time little Nimai stole the brahmin's offering, how was the Lord dressed?
A.
The Lord's entire form decorated with gem-studded ornaments; His breast was marked with Laksmi devi's sign of srivatsa, and the priceless Kaustubha jewel hung brilliantly with other precious gems in a necklace.
B.
He was wearing his red sleeping gumpsha.
C.
He had nothing on, at all.
D.
Only covered with a blanket.

4.  How did the Lord's parents prevent Nimai from spoiling the next offering that was being cooked by the saintly brahmin?
A.
Nimai was locked in a closet.
B.
He was tied to a Neem Tree.
C.
Mother Saci took him to a neighbors house.
D.
The Lord was taken to the Ganga to bath.

5. What was the attitude of the saintly brahmin regarding this whole matter of his offerings to his Deities being ruined?
A. 
"I already cooked twice, yet Lord Krishna did not allow me to eat. So I can understand I am destined not to eat today. This is Lord Krishna's desire, so why should I make such an endeavor? One may have unlimited food stuff in the house but he can eat only if Lord Krishna allows. One may endlessly try for something, but if Lord Krishna does not desire it, he will be unsuccessful."
B. 
"Fasting is more auspicious than eating so I will fast today and simply offer my Deities water."
C. 
"It is said in the Vedas that when an offering has been spoiled two times, it is forbidden to make a third offering.  Since upholding the Holy Scriptures is more important than eating, I will only offer a little water to my Deities and they will completely understand."
D. 
"Since the child cannot behave, I will simply cook the feast for my Deities in my mind and offer everything mentally.  It is the intention that counts, which is superior to the gross matter of a physical offering.  With my mystical powers I will be nourished just the same."

6.  How was the brahmin finally persuaded to cook for the 3rd time?
A. 
He had a vision that the Lord wanted him to cook again.
B. 
Mother Saci started to cry and so to pacify her the brahmin agreed to cook again
C. 
Nimai said He was sorry and would not steal the man's offering again.
D.
Nimai's brother spoke to the man. Sri Visvarupa replied, "There is nothing wrong with the time. Everyone will be pleased if you cook." Sri Visvarupa then caught hold of the brahmin's feet... 

7.  To be 100% sure that Nimai did not interfere with the offering, what was done to the Lord?
A.
Visarupa took Nimai for a walk.
B. 
Mother Saci took Him to sleep with her.
C.
He was put in His room and the door tied from the outside.
D.
He was taken to a relative's house across town

8.  How did Nimai finally bless the poor brahmin?
A. 
He let him make his offering with disturbing him.
B. 
He gave him a present to make up for his misbehavior.
C. 
He told him that this would be his last birth in the material world.
D. 
He showed the brahmin his eight-handed form holding in four of His hands the four symbols - conch shell, disc, mace and lotus. With two other hands He held butter and ate it and with the last two hands he played the flute.

9.  What else did the brahmin see?
A. 
He saw Lord Balarama.
B. 
The brahmin saw the place transformed immediately into Vrndavana Dham.
C. 
He saw a holy vision of Gaur Nitai.
D. 
He saw his beloved Deities come to life on the altar.

10  What did Nimai say to the brahmin?
A. 
That in many past lives he was the Lords devotee (servant).
B. 
 Please don't tell anyone about what had just happened.
C. 
He told him to go to Vrndavana.
D. 
That in his previous birth he was a great king.

11  What did the brahmin finally do?
A. 
He ate the feast he had finally offered to his Deities.
B. 
He went to sleep.
C. 
He woke everyone up and told them what happened.
D. 
He smeared that transcendental rice over his entire body and then ate it while crying incessantly in ecstasy. He danced, sang, laughed and made loud roaring sounds while continuously shouting, "All glories to Lord Balagopala!"

Lord Chaitanya aka:  Sri Sacinandana Chaitanya is the supersoul within everyone's heart; Sri Gaurasundara; Nimai; 

Devotee Mentioned:  Sri Nilambara Cakravarti (Sacidevi's father & expert astrologer); Aditi (The mother of the demigods - at His birth party);

Misc. Facts:  The deity in Lord Caitanya's childhood home was the Sri Damodara Sila (Salagrama Sila); The diety was bathed with panca-gavya (the five substances cow-milk, yogurt, ghee, cow urine and cow-dung.); whatever is destined to occur on a certain day must happen; One may have unlimited food stuff in the house but he can eat only if Lord Krishna allows; One may endlessly try for something, but if Lord Krishna does not desire it, he will be unsuccessful; "Tie the doors from the outside and we will remain out here." (how Nimai was kept away from the pious priest as he tried for the third time to cook for his diety, <He carried Lord Gopala and Salagrama Sila around his neck >); at that moment the brahmin saw a wonderful sight. The Supreme Lord stood before him in His eight-handed form; The brahmin saw the place transformed immediately into Vrndavana Dham. The wonderful kadamba trees became clamorous with the chirping of birds. Cowherd boys and girls roamed about on their own and everything was exactly as he had seen it in his meditation. Overcome with ecstasy at seeing such extraordinary display of opulence, the pious brahmin fell unconscious. (This reminds me of Saint Bernadette Soubirous and so many others.  Here is such a vivid and wonderful description of the trance-like vision that the Brahmin beheld, blessed with the eyes to see.); He smeared that transcendental rice over his entire body and then ate it while crying incessantly in ecstasy. No one other than My servants can see Me as I am.

Words:
rubicund- (reddish)
 

  Answers: 

1-D;  2-B;  3-C;  4-C;  5-A;  6-D;  7-C;  8-D;  9-B;  10-A&B; 11-D

8.11.08-

Chapter Summary: Chaitanya-bhagavata    Adi Lila Ch. 4

Brief Summary: This chapter cover the period of Lord Chaitanya's birth, His name giving ceremony, crawling and as a toddler (perhaps up to the age of 5 or 6).  Mysterious occurrences in His parent's house, His mischievousness,  and how thieves tried to rob Him.

Actions:  Discovering that this pleased the Lord, everyone got together and repeated Lord Hari's name while clapping their hands. Happily everyone performed congregational chanting and Saci devi's house resounded with the Lord's name.

Physical descriptions:  Curly locks decorated His exquisitely formed head; He had an expansive chest and reddish pink lips; All His limbs were beautifully formed; reddish complexion;

 Lord Chaitanya aka:  Sri Visvambhara (sustainer of the world);

Quiz: (see bottom for answers)

1. What was the secret message that everyone soon realized about Lord Caitanya as a baby?

A.  That He was really Lord Krishna. 
B. 
That He was extremely intelligent. 
C. 
That by simply chanting the Holy Name of Lord Krishna, He would stop crying.
D.  
That the wonderful and mysterious smell of lotus flowers that flooded His room was actually coming from Him.

2.  What was the reason and source for all the ghostly images that were seen in Nimai's house?

A.  The Lord's House was haunted by evil Spirits. 
B. 
 His house had accidentally been built over an ancient graveyard.
C.  
Lord Siva was jealous of all the attention the Lord was getting and had sent a ghost to make Him cry all the time.
D.  
The demigods were in a jovial mood and decided to play some practical jokes on the people who always surrounded Nimai.

3.  What activity did 4-month old Nimai do that bewildered everybody?

A. Break pots and scatter things around after pouring milk, rice, wheat, dahl,  butter and oil on the floor.  
B.
 Make golden coins appear in his crib. 
C.
He could speak at this early age.
D. 
Birds would fly in the window and land on His lotus feet. 

4.  What was the reason that some of the ladies gave for naming the Lord Nimai?

A.  Because he was born under a Neem Tree.
B.  Because He would never have any younger brothers or sisters.
C.  Because he was so big and strong, just like a Neem Tree.
D.  The village mystic had told them that this would be his name.

5.  Sri Visvambhara was the name chosen for the Lord.  Why was he given this name?

A.  His father, Jugannatha Misra had a dream and in it this was the name of his newly born son.
B.
 A mysterious Saint appeared and told Mother Saci that this was her child's true name.
C. 
As soon as He was born, famine ended in the land and the farmers were blessed with the long-awaited rain. Happy and healthy conditions returned to the land at His birth. It was similar to the ancient story of Lord  Narayana protecting and upholding the universe during devastation. Hence, His name should be Sri Visvambhara (sustainer of the world)
D. 
His parents wanted to give Him a name that had been in their family for over 300 years.

6.  During a special ceremony to test the Lord's future tendencies, different objects such as rice, paddy, books, roasted paddy, coins, gold and silver were placed for the child.  What object did Lord Caitanya hold on to?

A. Rice
B. The Srimad Bhagavatam
C. Coins
D. Gold tala bars
 

7.  What did little Nimai do when He saw a snake in his courtyard?

A.  He cried very loudly.
B. 
He hid under His bed.
C. 
He immediately took shelter of His mother.
D. 
He caught hold of him and laid down on the snake's coils.

8. When Mother Saci saw her child's reddish complexion, she often thought she was seeing what?

A. cum cum power accidentally spilled on little Nimai.
B. Pomegranate juice accidentally rubbed on Him.
C. Red clay from the banks of the Ganges had rubbed off on Him.
D. Red, gaping wounds.

9.  When the thieves kidnapped Nimai to steel his gold bangles, who eventually returned Him to Mother Saci and Jugannatha Misra?

A.  Deluded by the Supreme Lord's illusory potency, "maya", the thieves mistook the way to their hideout; they arrived instead at the residence of Sri Jagannatha Misra.
B. 
The local police found Nimai wondering lost on the streets and brought Him to his home.
C. 
Jagannatha Misra found Nimai lost after looking for Him.
D. 
The Lord just appeared out of thin air.  One second He had been missing, and the next there He was eating butter.

Devotee Mentioned:  Sri Visvarupa (was the Lord's older brother); Sri Nilambara Cakravarti (Sacidevi's father & expert astrologer); Aditi (The mother of the demigods - at His birth party);

Lord Caitanya:  When the Lord would cry, shedding tears from His lotus eyes, only the sound of the holy name of Krsna would pacify Him; As soon as they chanted "Hari, Hari", a beaming smile spread across the Lord's exquisite moon-like face; After considering all points the scholars said there was one name appropriate for the child. As soon as He was born, famine ended in the land and the farmers were blessed with the long-awaited rain. Happy and healthy conditions returned to the land at His birth. It was similar to the ancient story of Lord  Narayana protecting and upholding the universe during devastation. Hence, His name should be Sri Visvambhara (sustainer of the world); {Rice, paddy, books, roasted paddy, coins, gold and silver were placed for the child to hold (testing the child's tendency). Sri Jagannatha encouraged his son, "My dear Visvambhara, take whatever your heart desires". Sacidevi's son, the Supreme Lord, ignored all items and picked up the Srimad Bhagavatam and embraced it}; Hearing the chanting the Lord swayed blissfully as though He were dancing on their laps; {One day a snake slithered through the courtyard and the Lord caught hold of him simply to enact another pastime. The Lord lay down on the coils of the snake.When the residents of the house saw Him they screamed in alarm, but the Lord calmly smiled and remained in that relaxed position}; The Lord danced, moving His body in such a manner that no one can contain his laughter;

Mother Saci:  The Lord's reddish complexion sometimes caused Sacimata anxiety; as the child ran about she kept thinking she could see red, gaping wounds.

Blessings:  The Supreme Lord Caitanya who was radiant like the moon, tried repeatedly to go back to the snake, but everyone stopped Him. These {childhood} pastimes are not revealed even in the Vedas, and anyone who hears them is free from the bite of the serpent of material illusion. {Whoever hears these narrations (crying/pacifying,  meaning of His name/Vishvambhara, choosing book during name ceramony, playing with snake, dancing/laughing, thieves,- which are a mystery even in the Vedas - can easily get undeviating devotion at Lord Caitanya's lotus feet}.

Misc. Facts:  Aparajita Stotra (prayers to Parvati devi, wife of Lord Siva) for protection; The Vedas, Srimad Bhagavatam and other scriptures conclude that no undertaking reaches success without the Supreme Lord's desire; The Lord was so extremely attractive that strangers gave him whatever he requested; Wherever He found nothing to eat He was satisfied to break all the earthen pots;

Words:  

talisman: (a stone, ring, or other object, engraved with figures or characters supposed to possess occult powers and worn as an amulet or charm)

 

  Answers:   1-C;  2-D;  3-A;  4-B;  5-C;  6-B;  7-D;  8-D;  9-A

8.11 -  Added tonight the YouTube video, Vrinda Kund

8.09 -  Visit this new "network" website I recently created: http://mercy108.ning.com/

8-09 - 

Chapter Summary: Chaitanya-bhagavata - Adi Lila Ch. 3

Brief Summary: The author continues with the immediate birth of Lord Caitanya, mentioning again how the Lord arranged for an eclipse of the moon, thus setting the stage so that at the exact time of His birth, million were chanting the Holy Name; Srimati Sacidevi's father, Sri Nilambara Cakravarti discovers and explains to everyone the auspicious astrological signs pertaining to the Lord; During the time surrounding his immediate birth, a great saint who hid his identity offered many wonderful predictions about the Lord's Life, even identifying the Holy Child as none other than God, Himself; Demigods were also present in disguise, mixing freely with mortals; Blessings are mentioned [see below]; completes chapter 3 by glorifying this Adi Khanda text -how it is wonderful to hear because it contains descriptions of Lord Caitanya's appearance.

Actions:   Even before He took his birth, the Lord propagated the chanting of His holy name. Streams of people went for their bath in the Ganga at the time of the eclipse and all the way they chanted the Lord's name.

Lord Chaitanya aka:  Visvambhara; The Supreme Personality of Godhead Lord Narayana; Navadvipa-candra (the moon of Navadvipa);

Devotee Mentioned: Sri Nilambara Cakravarti
(Sacidevi's father & expert astrologer); Aditi (The mother of the demigods - at His birth party);

Blessings:

1. If one properly follows these two holy occasions (appearance days of Lord Caitanya and Lord Nityananda) he develops love of Godhead and cuts asunder the knots of material illusion; Whosoever hears the narrations of Lord Caitanya's birth is freed from all miseries in life and in death.

2. Anyone who hears Lord Caitanya's pastimes immediately gets love of God and becomes his eternal servitor.

3. He comes with the Lord each time He advents in this material world. 

Misc. Facts:  At his birth, a great saint in the guise of a brahman made wonderful, super-natural predictions about the Lord's future, identifying the child as the Supreme Lord Narayana, Himself; This day of the Lord's appearance is the holiest of holy occasions;

Quiz:

1.  Srivasa was an intimate friend of Lord Chaitanya.  When the Lord would visit Srivasa's home, what would the Lord do?
A.  Study Srimad Bhagavatam with other devotees.
B.  Worship Srivasa's Diety.
C.  Dance
D.  Rest and eat wonderful prasadam.

2.  Who is the origin of all demigods?
A.  Lord Siva
B.  Lord Chaitanya
C.  Ananta Sesa!
D.  Sri Garuda

3.  What is kept in the mouth of Anantadeva?
A.  The Holy Name
B.  Religious principles for this age 
C.  The three modes of material nature 
D.  Knowledge about Krsna's pastimes

 

Words:

1.
ululated: (to utter shrilling sound)

 

 Answers: 1-C;  2-C;  3-D

 

8-09 - Here is a nicely written article on the history of the Vaishnava tradition that began in India:  http://www.talesofgeekyadventure.com/index.php?topic=history
 

8-08 -  A New Video just added (H. H. Tamal Krishna Goswami give the perfect lecture)!

8-07 - 

Chapter Summary:  Chaitanya-bhagavata - Adi Lila Ch. 2

 

Brief Summary:  The author, Srila Vrindavana dasa Thakura is still writing in general terms, still setting the stage for more specific details about the life of Lord Caitanya.  The author mentions how many time Lord Caitanya would later comment that it was only due to Sri Advaita Acharya's constant prayers that He took His birth.  Like a King who only travels with his entourage, immediately before His divine appearance, many of the most elevated and eternal servants of the Lord appeared all around India, later to all meet in Nabadwip. At least 20 such exalted personalities are mentioned in Ch. 2.  Again the author pays his respects to his spiritual master, Lord Nityananda as he mentions more glories qualities pertaining to Him.  The descriptions of Lord Chaitanya are again in a general nature, however this is the first time I have heard His mother, Saci, referred to as The Universal Mother - (similar to Mary of the Holy Bible). The spiritual activities and importance of Advaita Acharya is explained (The pre-eminent (superior) spiritual preceptor (the head of a school ) - was the exponent (a person or thing that expounds, explains, or interprets) on knowledge of the absolute science of devotion and renunciation; His delineation (diagram, sketch, description) of Krishna-conscious topics equaled Lord Siva's). That Srivasa has three brothers is mentioned  (one of Srivasa's brothers eventually marries Nararani - whose child is the author of this book). Vrindavana dasa Thakura not only mentions how beautiful eulogies are offered to the Lord at the time of his birth, he also mentions the blessing of deep attachment for Lord Krishna that is bestowed upon all who read them (see link below to read).

Quiz: (see bottom for answers)

1. The reason Lord Chaitanya appeared when he did was to:

A.  Re-establish religion
B. 
Sing and dance
C. 
Satisfy his mother
D. 
Answer the call offered-up to Him by Advaita Acharya

2.  How many brothers did Srivasa have?

A.  3
B. 
none
C. 
1
D. 
6

3.  Lord Nityananda's father's name was

A.  Vasudeva Datta
B.  
Sri Visvarupa
C. 
Hadai Pandita
D.
 Pundarika Vidyanidhi

4.  How did Lord Caitanya propagated the process of congregational chanting?

A.  By reading the Holy Scripture to His followers
B. 
By Praying to Lord Jagganatha
C. 
By performing many miracles
D. 
By practicing congregational chanting Himself

5.  Who is the giver of devotion?

A.  Lord Nityananda
B. 
Lord Shiva
C. 
Advaita Acharya
D. 
Mother Saci

Actions:  In order to re-establish the religious process of the age, the Supreme Lord descended on the earth with His eternal associates.

Physical descriptions:  His beautifully brilliant luster overshadowed the sun's shining rays and dazzled my eyes. At birth, His drawn out, slightly drooping eyes defied description & His complexion was the color of sandalwood paste; His feet were marked with the signs of flag, lightning etc;

Scriptures Quoted:

1. "Whenever and wherever there is a decline in religious practice, O descendent of Bharata, and a predominant rise of irreligion, at that time I descend myself. In order to deliver the pious and annihilate the miscreants, as well as to re-establish the principles of religion, I advent Myself millennium after millennium." Bhagavad Gita 4.7

2. It is confirmed in the Srimad Bhagavatam that the Supreme Absolute Truth, Sri Chaitanya Mahaprabhu, incarnated solely to propagate the congregational chanting of Krishna's holy name:

"O King Nimi, devotees always offer prayers to the Supreme Lord Hari, but now I will explain how the devotees in the Kali Yuga offer the choicest prayers accompanied by various rituals and regulations for the satisfaction of the Supreme Lord. In this age of Kali, people who are endowed with sufficient intelligence will worship the Lord, Who is accompanied by His associates, by performance of sankirtana yajna."

According to His desire, His eternal associates appeared before Him, taking birth as humans. Ananta Sesha, Siva, Brahma, the sages and other associates of the Lord all took birth as highly elevated, pure Vaishnava devotees - Bhagavatas. Lord Chaitanya, Krishna, knew everyone's position and identity.  Most of them took birth in Nabadwip, yet some were born in Cattogram, Radhadesh or Srihatta (Bengal) and still others in Orissa. All these associates appeared in different places, but everyone met in Nabadwip.

 Devotee Mentioned: Srivasa Pandita; Sri Rama Pandita; Sri Chandrasekhar; Sri Murari Gupta; Pundarika Vidyanidhi (the foremost Vaishnava devotee), Chaitanya Vallabha (who was very dear to Lord Chaitanya); Vasudeva Datta; Haridas; Hadai Pandita (Lord Nityananda's father); Sri Paramananda Puri (who was Lord Chaitanya's close associate in Nilacala); Advaita Acarya  (foremost of the great Vaishnavas in Nabadwip); Sri Chandrasekhar, Sri Jagadisa, Sri Gopinatha, Sriman, Sri Murari, Sri Garuda; Sri Gangadasa; Suklambara; Sri Visvarupa (was the Lord's older brother);

Flowery Language: The crown jewels of all Vedic conclusions are the Supreme Lords Chaitanya and Nityananda Prabhus;  

Lord Nityananda:  Lord Nityananda is factually the Supreme Father of all living entities; the giver of devotion; By the Lord Caitanya's desire, Lord Nityananda descended before Him in the land called Radha, in a village called Ekacakra; His mother was Srimati Padmavati devi;  His father Sri Hadai Pandita;

Lord Caitanya:  Lord Chaitanya made his appearance because of Advaita Acarya Prabhu's sincere plea (The Lord Himself often repeated this fact); Sri Jagannatha Misra was his father's name (and he was of the same spiritual category as Kasyapa, Dasaratha, Vasudeva, or Nanda); Srimati Sacidevi was the Lord's mother who was the embodiment of devotion to the Supreme Lord (she was the Universal Mother); Sri Visvarupa was the Lord's older brother; Lord Caitanya propagated the process of congregational chanting of the Holy Name by practicing it Himself; {The moon was eclipsed by Rahu; the ocean of the holy name inundated Nabadwip, drowning and subduing the darkness of Kali Yuga. The Supreme Lord was manifest!};

Advaita Acharya:  The pre-eminent (superior) spiritual preceptor (the head of a school ) - was the exponent (a person or thing that expounds, explains, or interprets) on knowledge of the absolute science of devotion and renunciation; His delineation (diagram, sketch, description) of Krishna-conscious topics equaled Lord Siva's; His explanations on all existing scriptures arrived at the same conclusion: the essence of everything is devotion to Lord Krishna's lotus feet; his devotional service was the most glorious in Lord Brahma's planetary system; He was the leader of the Vaishnavas; "If my Lord descends then He can liberate everyone. I can boast of being an incarnation of Lord Maha Vishnu only if I can convince the Lord of Vaikuntha, Krishna, to appear in this world. And when that Lord of Vaikuntha descends in person, I shall sing and dance in joy and liberate all the conditional souls."  Considering matters in this way, He constantly worshipped the lotus feet of Krishna with undeviating resolve; Lord Chaitanya made his appearance because of Advaita Acarya Prabhu's sincere plea;

Srivasa Pandita:  Lord Chaitanya performed many pastimes in Srivasa's house; he had 3 brothers who would vociferously sing the Lord's name in their house; was threatened by neighbors for making so much noise;

Blessings:  One receives loving devotion to the Supreme simply by hearing transcendental topics about Lord Chaitanya; The eulogies (high praise or commendation) of Lord Brahma, Lord Siva, and other demigods are most confidential knowledge, and hearing them will result in deep attachment for Krishna.

Misc. Facts:  The religion for Kali Yuga is congregational chanting of the Lord's Holy Name; The village Ekacakra is in the Radhadesa district of Bengal. The Supreme Lord Nityananda made His
appearance there; the birthplace of a pure Vaishnava becomes a place of pilgrimage; spiritual identities known as Svarupa; The Supreme Lord descends when religious principles decline and He feels that his devotees are suffering;  As Lord Buddha you (The Supreme Personality of Godhead) preached the religion of compassion and non- violence; The Supreme Lord, the demigods and the human beings had all come together to frolic with one another upon His birth.

Words:

1. ontological (the branch of metaphysics that studies the nature of existence or being as such.)


Quiz:  D - A - C - D - A

 

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             Pure Bhakti website
 

8-04 -  

Chapter Summary:  Chaitanya-bhagavata - Adi Lila Ch. 1

 

Brief Summary: Adi Lila Ch. 1 -  In this introductory chapter, Srila Vrndavana das Thakura pays his heart-felt respects to his Spiritual Master, Sri Nityananda.  He describes the supreme position of Lord Nityananda and his connection to Lord Chaitanya. He also states several key facts about them, both specific and general (both danced in Srivasa house; are the guardians of religious principles for this age, the most compassionate incarnations, controllers of all, supremely powerful, fully independent). Foremost, after offering respects to the Lord's devotees ("Worship of My devotees is superior to worship of Me." Lord Krishna said to Uddhava, "O Uddhava, serving My devotees is many times better than worshiping Me.") the author glorifies Anatadeva with this beautiful description: Just as priceless gems are kept in secure custody, so also the invaluable jewel of knowledge about Krsna's pastimes is kept safely in the mouth of Anantadeva. Considerable time is taken to glorify Lord Nityananda and warns the reader of committing any offense to the Lord.  His different identities are described in length. It is explained how the pastimes of Sri Caitanya Mahaprabhu are revealed by Nityananda's mercy only, because His personal expansion, Ananta Sesa, is the storehouse of information about Lord Caitanya and Lord Krsna's pastimes.  The author also give a quick glance at the picture of Lord Chaitanya's life, from birth to adult. He also mentions some of the Lord's pastimes with Advaita Acharya, Mother Saci, Srivasa Pandita, & Lord Siva. Multiple blessings are bestowed on the reader.  There is also interesting information given on the identity, power, and glory of Sri Ananta Sesa, including this nice statement: Lord Anantadeva, incessantly sings in glorification of Lord Krsna's divine attributes. Lord Krsna is eternal and His attributes are unending, therefore He can never be fully described or glorified. But Ananta is also eternal and His ability to glorify the Lord is unending. In Their divine relationship, neither is ever victorious. How wonderfully Lord Krsna and Lord Balarama compete with each other!

Quiz:

1.  Srivasa was an intimate friend of Lord Chaitanya.  When the Lord would visit Srivasa's home, what would the Lord do?
A.  Study Srimad Bhagavatam with other devotees.
B.  Worship Srivasa's Diety.
C.  Dance!
D.  Rest and eat wonderful prasadam.

2.  Who is the origin of all demigods?
A.  Lord Siva
B.  Lord Chaitanya
C.  Ananta Sesa!
D.  Sri Garuda

3.  What is kept in the mouth of Anantadeva?
A.  The Holy Name
B.  Religious principles for this age 
C.  The three modes of material nature 
D.  Knowledge about Krsna's pastimes!

What they did: ...initiated the congregational chanting; Lord Caitanya and Nityananda - those two Supreme Personalities danced in ecstasy in the house of Srivasa;

Physical descriptions: whose long arms extend down to their knees; complexions are the radiant yellow of molten gold; elongated eyes are like red lotuses; with lotus petal eyes; an aura of
molten gold; moonlike;

Who they are: the guardians of religious principles for this age; the munificent benefactors of all living entities; the most compassionate incarnations of Godhead; the eternal truth - past, present, and future; eternal supreme controllers of all; the supremely powerful Lord of pure transcendence; fully independent SupremePerson;

Lord Chaitanya aka: Visvambhara; The Supreme Personality of Godhead Lord Narayana;

Scriptures Quoted: "Worship of My devotees is superior to worship of Me." Lord Krishna said to Uddhava, "O Uddhava, serving My devotees is many times better than worshiping Me." (SB 11:19:21) - {Therefore, I offer my worshipful prayers unto the devotees of the Lord before I begin to write this book. By this act may my present endeavor be successful}; 

Flowery Language: Just as priceless gems are kept in secure custody, so also the invaluable jewel of knowledge about Krsna's pastimes is kept safely in the mouth of Anantadeva; Lord Nrsimhadeva represents but a wave in the ocean of the Lord's unlimited pastimes which satisfy the hearts of His devotees;

Lord Nityananda: aka Ananta Sesa; aka Lord Haladhara; as Ananta Sesa, the source of all inspiration; aka Sankarsana; Siva's and Parvati's object of their love; aka Balarama; Balarama is worshiped by the entire Vaisnava world; The Holy Sages know that there is no difference between Lord Krsna and Lord Balarama, Haladhara; The transcendental qualities of Balarama are obscure in the four Vedas, but the Puranas describe them boldly; Lord Balarama is the abode of Lord Caitanya's deep affection; Offense at Balarama's lotus feet destroys all possibilities for salvation; His glorious qualities are unlimited and are not fully understood by anyone; He is the original personality, the greatest mystic, the Supreme Lord, and the greatest devotee of the Vaisnavas; Just by His glance, He sets in motion the three modes of material nature which are the cause of this world's creation, maintenance, and annihilation; Anantadeva's mighty potency is beyond measure. That Supreme Lord carries on just one of His thousand heads the entire universe with all its living entities, mountains, and rivers, and that universe appears to be only a minute, atomic speck. Even if a person acquires a thousand tongues, how can he describe the power of the omnipotent Supreme Lord?; This material world's creation, maintenance, and annihilation, as well as the three modes of material nature, are activated by His glance; His Holy Name is the only means for the living entities' redemption; The pastimes of Sri Caitanya Mahaprabhu are revealed by Nityananda's mercy only, because His personal expansion, Ananta Sesa, is the storehouse of information about Lord Caitanya and Lord Krsna's pastimes; Lord Nityananda had a vision of the transcendental six-handed form of Caitanya Mahaprabhu. 

Lord Caitanya: He had allocated to Nityananda the mission of preaching in Bengal; the appearance of Lord Caitanya on an auspicious full moon evening in the month of Phalguna when the moon went into eclipse. The tumultuous chanting of Lord Hari's holy name filled all directions, inspiring everyone to sing together; Caitanya was the master of all different scriptures. There was no one in the three worlds to challenge His erudition; He empowered all the devotees who surrendered to Him; He showered causeless mercy on Isvara Puri by accepting him as His spiritual master; The Lord instructed His mother and simultaneously warned the whole world about the grievous consequences of offending the Vaisnava devotees; the Lord explains the entire philosophical truth about human life using Srivasa's expired son as the speaker; Caitanya playfully taunted Sarvabhauma Bhattacarya when they first meet, but later He exhibited His six-handed form to him.

Advaita Acharya:  Lord exhibited His universal form to Advaita Acarya Prabhu; Caitanya reveals His absolute identity as Lord Narayana by sitting on the altar of Vishnu in the house of Sri Advaita;

Srivasa Pandita: Lord Caitanya reveals His absolute identity as Lord Narayana by sitting on the altar of Vishnu in the house of  Srivasa Pandita;

Mother Saci:  She has a vision of Sri Caitanya in a blackish complexion and Sri Nityananda in a whitish complexion.

Blessings: Whoever sings or hears about Nityananda's supra-mundane {above-this world or earth} character is offered the supreme shelter of Lord Caitanya; One becomes purified by hearing or calling out the name of Lord Anantadeva, either respectfully or accidentally. Even a degraded person is purified when he tauntingly utters the name of Sri Ananta; Anantadeva's unlimited names, when heard or chanted by anyone in any manner, immediately sever the noose of innumerable births and deaths; Hearing Lord Caitanya's qualities and pastimes can clean away all material contaminations.

Lord Siva and Parvati: Lord Sankarsana is the object of their love; In the midst of a million fresh young maidens, the pure devotee, Sri Siva, and his consort pour out nectarean devotional hymns to Lord Sankarsana;

Misc. Facts: In the words of Srimad Bhagavatam, a non-believer is a yavana (a barbarian). He is destined to suffer in hell, birth after birth; Balarama's direct, partial expansion, Ananta Sesa, is the source of all the various ingredients for Your service in the transcendental realm of Vaikuntha {Your residence, bed, throne, shoes, clothes, jewelry, etc.}; Ananta Sesa's partial expansion is the mighty Sri Garuda whose satisfaction is derived from acting as the Lord's carrier in every pastime; The entire universe is a speck on one of Ananta Sesa's thousand hoods, and because of His unlimited strength, He does not feel the burden; {Lord Anantadeva, incessantly sings in glorification of Lord Krsna's divine attributes. Lord Krsna is eternal and His attributes are unending, therefore He can never be fully described or glorified. But Ananta is also eternal and His ability to glorify the Lord is unending. In Their divine relationship, neither is ever victorious. How wonderfully Lord Krsna and Lord Balarama compete with each other!}; Anantadeva is the origin of all demigods; I (VDT) throw myself at the feet of all pure Vaisnava devotees so they may cleanse me of all offenses;


8
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