Here is
something wonderful and very well done! Thank you to
whoever took the time to do this.
10.19.08 (Sunday Evening)-
Discovered an amazing blog today belonging to Gauranga
Sundara dasa. Here
is the link.
These two photos were posted on his wonderful blog and I
have given them a little touch-up in PhotoShop and am
posting them here for your pleasure. Also read today about
half the material found
on
this URL. Lengthy description of the historical
areas in and around Puri, India are given.
Haridas
Thakura and the Prostitute
Rupa Gosvami meeting with Srimati Radharani
who brought him some sweet rice to offer to Sanatan.
10.19.08-
If you are planning a trip to India,
here
is a website that will help you calculate the
money exchange index between U.S. dollars and Indian
Rupees ....or any other currency in the world. When
you read about a hotel in Puri that cost 600 Rs a night,
you will know that means $12.33. While reading
about Puri, India I also came across this description.
Yes, I often think about going there.
10.18.08-
Awesomely
beautiful. Stunning!
Their Lordships Sri Sri Radha Krsna.
10.17.08 (Friday)-
Discovered this amazing list today
Worshipable Memorial
Paraphernalia still present
from the Pastimes of Lords Nityananda
Gauranga
Compiled by Shri Haridasa dasaBabaji
in his Gaudiya Vaishnava Abhidhana
(A)
PERSONAL ITEMS (B)
ORIGINAL HANDWRITING (C)
SACRED FOOTPRINTS (D) EARLY
DEITIES
Deities
Established by the Goswamis
Deities Established by Vajranabha (Shri
Krishna’s Grandson)
Other Famous Early Deities
(E) EARLY
PAINTINGS
(A) - PERSONAL ITEMS -
(1) Sri Gauranga Mahaprabhu's wooden
sandals, clay water-pot and quilt - in His
room called Gambhira at the Sri Radha-Kanta
Matha, Jagannatha Puri.
(2) Sri Gauranga Mahaprabhu's shawl (upper
cloth) - at the Sri Madana-Mohana Mandira,
Saithiya Bhadrak District, Orissa (on the
bank of the Salindi River ).
(3) Sri Gauranga Mahaprabhu's wooden
sandals, cloth and water-pot - at the
Grantha-Mandira Sri Bhagavatacarya-Patabadi,
Varaha-nagara, Calcutta .
(4) A wooden seat (asana) that Sri Gauranga
Mahaprabhu's sent to Sri Gopala Bhatta
Gosvami - at Sri Radha-Ramana Mandira,
Vrndavana (mentioned in many biographies).
(5) Sri Gauranga Mahaprabhu's wooden sandals
- at Udaya Giri near Bhuvanesvara inOrissa.
(6) Sri Gauranga Mahaprabhu's wooden paddle
(that He used to cross the Ganga) - at Sri
Guridasa Pandita's Mandira, Ambika Kalana,
Bengal , Nadiya District (mentioned in
Bhakti-Ratnakara, 7.335)
(7) SrimanNityanandaprabhu's
turban - at Sri Haridasa Gosvami's home
Navadvipa.
(8) Sriman Nityananda Prabhu's Ananta-Sila,
Tripura-Sundari-Yantra, and wooden
walking-stick - at Khadadaha Mandira, Bengal
.
(9) Sri Sanatana Gosvami's fine Bhutanese
blanket - at Etoya on the Yamuna River .
(10) Sri Abhirama Thakura's whip named
Jaya-Mangala, and his stick named Brahma-Danda
- at his temple in Khana-kula Krsna-nagara,
Bengal .
(11) Sri Haridasa Thakura's bead-bag and
walking stick - at the Haridasa Thakura
Matha, Jagannatha Puri, Orissa.
(12) Sri Raghu-nandana Thakura's ankle-bells
- at the Mahanta Bati in Kudui-grama,
Varddamana, Bengal .
(13) Srinivasa Acarya Prabhu's wooden
sandals - at Vana-Visnu-Pura, Bankuda.
(14) Sri Rasikananda Prabhu's neck-beds and
quilt - at Sripata Gopi-vallabha-pura
(15) Sri Locana Dasa Thakura's stone
sitting-place that he had used when writing
Sri Caitanya-Mangala - at Ko-grama,
Varddhamana District.
(B) - ORIGINAL HANDWRITING
(1) Sri Gauranga Mahaprabhu's handwritten
Bhagavad-Gita - at Ambika Kalana in
Gauridasa Pandita's Mandira (mentioned in
Bhakti-Ratnakara, 7.340)
(2) Sri Gauranga Mahaprabhu's handwritten
notes between the lines of Bhagavad-Gita
that was handwritten bySri
Gadadhara Pandita Gosvami-
at Bharata-Pura.
(3) Sri Gauranga Mahaprabhu's handwritten
notes on Srimad-Bhagavatam manuscript -
Denuda, Varaha-nagar a Patabadi Library,
Vaddhamana District.
(4) Sri Gadadhara Pandita's handwritten
Srimad-Bhagavatam - at Denuda.
(5) Handwritten books by Srila Rupa Gosvami
and Srila Sanatana Gosvami - at Sri Radha
Damodara Mandira in Vrndavana, and at
Haribol Kutira, Navadvipa,
(6) Sri Vrndavana Dasa Thakur's handwritten
Sri Caitanya-Bhagavata - at Denuda.
(7) Sri Bhagavat Acarya's handwritten
Krishna-Prema-Tarangini (Bengali
versification of Shrimad Bhagavatam) - at
Varaha-nagara Patabadi.
(8) A letter written by Sri Raghunatha Dasa
Gosvami pertaining to Sri Radha-Kunda - at
Radha Kunda, and in the library at Panihati.
(9) A bill of sale for some land in Vraja,
written from a local resident to Sri
Raghunatha Dasa Gosvami - at Varaha-nagara
Library.
(10) An old letter written by the Muslim
Emperor Humayun Bada Shah regarding the
prohibition of killing animals in Vraja - at
Sri Vrndavana.
(C) - SACRED FOOTPRINTS -
(1) Sri Gauranga Mahaprabhu's footprints in
stone - at the Jagannatha Mandira, Puri,
Orissa. Formerly, these were next to the
pillar called Garuda-stambha, but they were
moved to a small temple near the north gate
of Mandira.
(2) Impression of Sri Gauranga Mahaprabhu's
body offering full dandavat (prostrated
obeisances with all limbs) - at the
Alalanatha Mandira, 14 miles from Puri.
(3) Sri Advaita Prabhu's footprints - upon a
grindstone at Jhadu-Mandala In Sri Vrndavana.
(4 ) Sri Krsna's footprints - atop the
mountain called Carana-Pahadi in Kamyavana
(one of the 12 forests of Vraja)
(5) Footprints of Sri Krsna and hoofprints
of His cows - at carana-pahadi in th village
of Baithana in Vraja
(6) Rocks from Govardhana, Hill bearing Sri
Krsna footprint - at the Radha-Damodara
Mandira in Sri Vrndavana, and also in
Jaipura.
(7) Sri Krsna's footpirnts in rock atop the
hill of Nandisvara (Nanda-grama ) in Vraja -
(8) A rock from Govardhana Hill bearing Sri
Gauranga Mahaprabhu's thumb-print, which He
gave to Sri Raghunatha Dasa Gosvami - Radha-Gokulananda
Mandira, Vrndavana.
(D) - EARLY DEITIES -
(1) Deity of Sri Gaura established by Sri
Visnu-priya - at Navadvipa (mentioned by
Murari Gupta in Caitanya-Carita, 4.14.8).
(2) Sri Nitai Gaura established by Gauridasa
Pandita - at Ambika Kalana (Mentioned by
Murari Gupta in Sri Caitanya-Carita,4.14.12)
(3) Sri -Nitai-Gaura established by Murari
Gupta - at Bana-Khandi Mahadeva, Vrndavana.
(4) Sri Gaura-Govinda established by Sri
Kasisvara Pandita - at Sri Govinda Mandira
in Vrndavana (mentioned in Sadhan-Dipika,
Ch. 2, page 24)
(5) Sri Gaura-Nityananda established by Sri
Mahesa Pandita - at Cakadaha, Palapada
(6) Sri Gaura-Gopala establised by Sri
Jagadisa Pandita - at Yasoda, Nadiya
(7) Three Deities of Sri Gauranga
Mahaprabhu's that were made during His
presence - one installed by Narahari
Sarakara Thakura at Srikhanda; one installed
by Sri Gadadhara Dasa at Katoya one
installed by Sri Kamsari Ghosa at
Ganga-nagara (Baguda).
(8) Sri Laksmi-priya and Gauanga discovered
in an abandoned barn by SrilaNarottama
DasaThakura
-at Khetuda (mentioned in Bhakti-Ratnakara,
10.191-203).
(9) Sri Sri Yasho-Madhava discovered by Sri
Jagannatha Thakura - at Adiyala, Daka.
(10) Sri Meyo-Krsna servedSri
Gadadhara PanditaGosvami
- at Bharata-pura, Musidabad Districts.
(11) Sri Bala Gopala served by Sri
Satyabhanu Upadhaya (the wandering vipra
mentioned in Sri Caitanya-Bhagavata) - at
Sri Haridasa Gosvami's home, Navadipa.
(12) Sri Ksira-cora Goinatha - at Remuna
Orissa.
(13) Sri Gopinatha served by Sri Abhirama
Thakura - at Khana -Kula Krsna-nagara.
(14) Sri Tota-Gopinatha (found by Sri
Gauranga Mahaprabhu at Yamesvara Tota) - at
Jagannatha Puri, Orissa
(15) Sri Saksi-Gopala - formerly at Kataka,
now at a temple near Puri.
*** Deities Established By The Gosvamis ***
(16) Sri Govinda installed by Srila Rupa
Gosvami at Vrndavana - now in Jaipura.
(17) Sri Madana-Mohana installed by Srila
Sanatana Gosvami at Vrndavana - now in
Karauli.
(18) Sri Radha Damodara installed by Srila
Jiva Gosvami in Vrndavana - in Jaipura.
(19) Sri Radha-Ramana installed by SrilaGopalaBhatta
Gosvami - in Vrndavana.
(20) Sri Gopinatha installed by Srila Madhu
Pandita Gosvami at Vrndavana - in Jaipura.
(21) Sri Radha-Vinod installed by Srila
Lokanatha Gosvami - now in Jaipura.
(22) Sri Syama-Sundara installed by Srila
Syamananda Prabhu - now in Jaipura.
(23) Sri Gokulananda installed by Srila
Visvanatha Cakravarti Thakura- in Vrndavana
along with Sri Radha-Vijaya-Govinda of Srila
Baladeva Vidya-bhusana, and Sri Caitanya ofSrila
Narottama Dasa Thakura.
*** Deities Established In Vraja By
Vajra-nabha, Sri Krsna's Grandson ***
(24-27) FOUR DEVAS - (in Vrndavana) Sri
Govinda-deva; (inMathura)
Sri Kesava-deva; (in Govardhana) Sri
Hari-deva; (in Maha-vana) Sri Baladeva.
(28-31) FOUR GOPALAS - (in Vrndavana)
Saksi-Gopala, Gopinath-Gopala,
Madana-Gopala; (in Govardhana)
Srinatha-Gopala.
(32-35) FOUR SIVAS - (in Mathura )
Bhutesvara; (in Vrndavana) Gopisvara; ( in
Govardhana) Cakresvara; (in Kamya-vana)
Kamesvara.
(36-39) FOUR DEVIS - (in Mathura )
Maha-Devi; (in Vrndavana) Vrnda-Devi; (in
Cira-Ghata) Katyayani; (in Sanketa) Sanketak
Sanketa-Vasini.
*** Other Famous Early Deities ***
(40) Sri Syama-sundara in Khadadaha;
(41) Sri Gaura-Nitai in Sukacara;
(42) Sri Madana-Mohana in Panihati;
(43) Sri Nanda-Dulala in Saibona;
(44) Sri Jagannatha in Mahesa;
(45) Sri Mahaprabhu in Catara;
(46) Bala-Gopala in Endedaha;
(47) Sri Radha Vallabha in Vallabha-pura;
(48) Sri Madana-Gopala in Santi-pura;
(49) Mohana-Raya and Krsna-Raya in
Baharampura;
(50-55) the six sets of Deities established
during Srila Narottama Dasa Thakura's
celebration of the first Gaura-Purnima
festival (appearance day of Sri Gauranga
Mahaprabhu ) in Khetari - Gauranga,
Vallabhi-Kanta, Radha-Ramana, Vraja-Mohana,
Radha-Kanta, and Sri Krsna;
(56) Sri Nanda Dulala in Jalala-pura;
(57) Sri Laksmi-Visnu-priya established in
Rajasahi, Khetari, by Srila Narottama Dasa
Thakura;
(58) a Deity established in the King's
palace of Puri by Maharaja Prataparudra;
(59) A Deity established in Campahati,
Varddhamana, by Sri Vaninatha Thakura.
(E) -EARLY PAINTINGS -
(1) Famous painting done by Sri Visakha Devi
herself of Sri Madana-Gopala, painted for
the pleasure of Srimati Radharani - as
mentioned in Srila Rupa Gosvami's
Vidagdha-Madhava-Nataka.
(2) Painting of Sriman Mahaprabhu - at Ma
Jahnava Ghata next to Sri Radha-Kunda.
(3) Painting of Sri Mahaprabhu with His
associates - at the King's palace in
Kunja-ghata, Baharampura.
(4) Life-size painting of Sri Mahaprabhu -
in the King's palace at Puri.
(5) Painting in Bhonsala House in Bombay
(bought from Vargira Bangala).
(6) Painting of Rasa-Raja-Mahabhava at Srila
Raghunatha Dasa Gosvami's bhajana-kutira in
Radha-kunda; upon the request of the Muslim
emperor of Delgi, the royal artist of the
King of Orissa went before Sri Gauranga
Mahaprabhu and painted His portrait exactly
true to the Lord's countenance.
(7) Painting of Sri Caitanya Sankirtana,
done in the mid-17th century; it used to be
Srinivasa Acarya's house in Yaji-grama, but
is now in Mallika Mahasaya Thakura's house
in Endedaha.
10.17.08 (Friday)-
Three rare photos
10.16.08 (Thursday)-
Determination. I have not seen another video clip
that even comes close to capturing this wonderful quality.
It is not on YouTube - that I could find - and although I
know how to post it as a YouTube clip, since I do not own
the copyright I am not allowed to do that. But since this
movie clip is being widely passed around on the Net, I
will e-mail you the short movie if you would like to see
it. Use the contact link above and just ask for the
movie titiled,
Determination.
10.15.08 (Wednesday)-
Personally,
I do not find it easy to maintain within me
a steady flame. I guess as long as I exist, some semblance
of fire exist within me. I certainly believe in God
and that potentially I am eternally linked to Him.
Potentially.
I am very keen on value. I have my
own life as an example. In my senior year in
highschool I won the President's Fitness Challenge.
I was "the most physically fit student" based on all sorts
of competitive challenges. When you give a kid that
kind of title he isn't about to give it up easily.
Because it has value. Bragging rights, self-esteem,
something to impress the girls with, etc.
I can also remember different
things
that once held great value to me. My .35 Remington Gamemaster was once my most precious possession.
Actually, I could write in great length about all the
things that at one time or another were very
valuable. This list would, of course, also
contain so many names. Friends I've had along the
way. Bruce,Terry, Blue, Ken, Davis, to name a few.
But I am thinking tonight about what is really
valuable. By nature I am not a very advance.
And as I said, my flame is in constant motion, at times
almost out except for a small red glow on the end of the
wick ...along with a lot of smoke. Who hasn't blown
out a candle and witnessed all the smoke and smell of the
not-so pleasant aftermath? This is kind of how I
feel tonight. Spiritually, barely alive. The
smoke and smell have given me a headache.
I talk about the
Heavenly Path. As an actual experience. A lot
different from the living room where I now sit. What
is really valuable? Although there are no
guarantees, I probably have 25 more years to live.
But already I can feel the chill. Physically and
mentally I have had my best days. So it
seems that I have already lost so much, with even more to
be stripped away in the near future. My father is
88. His golf clubs - the joy of his life - have sat
unused for many many moons. He is in constant pain
and sleeps most of the time. Time strips us to the
point where our most valuable possession becomes our bed.
Then even that is taken away.
Somewhere, many
times repeated, Srila Prabhupada has said that we are very
tiny compared to God. That almost seems like an
understatement. He would say, we are like a spark in a
fire, only viable while in the flame, otherwise, on our
own, nothing. Extinguished. I am just thinking
tonight that I don't care what magnificent things we "own"
- we don't really own anything. If we did, it could
never be stripped away. I am sure in WWII, when the
Nazis arrested all those Polish Jews and lined them up in a row
...that standing there in front of some punk was actually a man of enormous wealth and standing, only to be
stripped naked and made nil. Old age is like a punk
with a gun. If we really owned it, nobody could take
it away.
The Heavenly Path.
Sitting with Lord Chaitanya. Surrounded by His
intimate circle of loving devotees. Looking at the
beautiful face of Lord Nityananda. Srila Prabhupada.
All eternal flames. Steady. The Path's
final destination. I said it was illuminated
by the blessings we receive and tonight this is what is
most real to me. What can be more valuable?
Can a blessing from God be stripped away from us by some punk with
a gun? I don't think so. So when God blesses
you or when God's beloved servant blesses you, value takes
on a new meaning.
Seriously, I am
less than an ant. Except that I can read. I
have got that over an ant. My advice is to order
this book. It is the first book about Krishna that I
read. It is full of blessings. They
cannot be stripped away from you and they will light your
way.
10.12.08 (Sunday)-
My son, Patrick, is a Christian missionary, presently
serving Christ in the Philippines. About a week ago
I started to build him a website and this has pretty much
taken all my spare time. Now that I am pretty much
finished except for the occasional updates that he will
send, I will pick up from where I left off with my own
studies. Here is my son's website:
www.patrickboutelle.com/
10.07.08 (Tuesday)-
I have a couple of issue going around in my
head, one still concerning my entry below [10/03].
I justfindmyself to
be very shallow. I mean, today I caught myself being
so excited over the fact that tomorrow the two shirts and
the vest I ordered from Cabella's was going to be ready
for me to pick up. THAT is what, was on my mind ...
WHAT I was excited about. Forget about the "mother
of all blessing" ...clothes for work are more important!
Good grief!!!
The other
issue is about my lifelong tendency to be jealous toward
others.
This has been operating within me on a subconscious level
since I was born. I spoke with my wife about it this
evening. She said that most people won't even admit
to it. I cannot help but feel that there's an
extremely worthwhile realization for me to grab, but for
now I am not able to discern all the facts.
10.05.08-
ROME-Pope
Benedict XVIwarned
Sunday that modern culture is pushing God out of people's
lives, causing nations once rich in religious faith to
lose their identities.
Benedict celebrated a Mass in theBasilicaof
St. Paul Outside the Walls to open a worldwide meeting of
bishops on the relevance of the Bible for contemporaryCatholics.
"Today, nations once rich in faith and vocations are
losing their own identity, under the harmful and
destructive influence of a certain modern culture,"
said Benedict, who has been pushing for religion to be
given more room in society.
I was giving chapter 3
(Madhya-khanda) the
first, and I must say, the most exciting of several readings when I came across
this blessing by Srila Vrndavana dasa Thakura:
"Whoever hears Lord Nityananda's pastimes of coming to Nabadwip will be
blessed with love of God."
Actually the book is
full of wonderful gifts, given freely to his audience.
Such is the unlimited mercy of the Lord's faithful
devotee, bestowing the rarest of gifts. Here are
just some of the blessings that the author has so kindly
filled his book with:
Blessings.
Even though I know this, still I stopped
to ponder what all this means and how I am personally responding
to it.
In chapter 2, Srivasa Pandita is also blessed ...
Srivasa was engaged in worshiping Lord Nrsimhadeva behind closed doors.
The Lord came and kicked
the door. The Lord screamed out, "Who are you worshiping? Whom are you
meditating on? The
person who you are worshiping is here!"
Srivasa trembled, and sat
awestruck. The Lord spoke to
Srivasa calling out, "Oh Srivasa, all this time you did not know who I
was. I left My spiritual abode of
Vaikuntha and came down to this material world at your beckoning, because
of your loud chanting of
the Holy Name, and Advaita Acarya Prabhu's loud calling. Not recognizing
Me, you are living completely complacent and unconcerned.
Avoiding Me, Advaita Acarya
Prabhu has gone back to
Santipura. I have come to protect the pious and punish the miscreants.
There is no need for you to
worry, just go on worshiping Me."
Tears filled
Srivasa's eyes and his heart swelled with love for the
Lord. All his fears were destroyed by the Lord's assuring
words. Currents of joy passed through his body, and he
stood up with folded hands, offering prayers to Lord
Vishvambhara.
"My Lord, when you exhibit Your terrible form as
all-devouring time, and annihilate
this entire material creation, I will fearlessly chant Your Holy Name. Now
that You are here, present before me in my house, what fear do I have?"
Srivasa is saying, "what fear do I have?" And
he is explaining why. With the absolute faith and
realization that his beloved friend, ...for so many years
...Vishvambhara ...who is standing in front of Him ...and
who blessing him, is none other than God Almighty, Srivasa
is fearless. I
mean, who would be afraid?
Imagine that you had to go on an errand in a not so
friendly part of town. As you are leaving you see
your best friend and next door neighbor who asks if he can
come along for the ride. Pete just got back from
Iraq. He has a 5th degree black belt and teaches
SWAT tactics to the local police force, where he is also
employed as an undercover cop. In his fanny pack he
always carries a loaded Colt .45 automatic. Would
this ease your mind about going into that not-so-nice area
of town??? You would get out of that car and "strut"
down that sidewalk, totally fearless because your best
friend Pete is walking next to you. So it makes
natural sense that Srivasa says,
Now
that You are here, present before me in my house, what fear do I have?
But what about my
fears? There is this book (see book section) called,
Every Increasing Faith (by Smith Wigglesworth).
I have always loved this book, especially it's title.
In his home with Lord Vishvambhara standing right in front
of him, revealing His Vaikuntha form for all to see,
Srivasa's faith goes off the charts. At that moment
he achieves perfect faith. Fearless faith. Nothing
could stop him.
Do I have perfect faith? Am I fearless? My
pathetic answer is, no. So I am thinking,
why not? As the webmaster and author of this
website, I certainly know about the blessing I have
mentioned. Plus, I have already read the entire
book, so I have heard all of them. Or have I?
The blessing that has been given to me because of my
reading is:
"Whoever hears Lord Nityananda's pastimes of coming to Nabadwip will be
blessed with love of God."
This morning I
just think there is more to receiving than meets
the eye. I want to think about this a lot. I
am thankful that I am studying as hard as I am.
10.02.08-
The end of this long day
has arrived. Two things are clear to me. One
clearer than the other. The most clear is that I am
such a pathetically insufficient soul. The less
clear view is that of Sri Krsna-Caitanya. One I seem
to have no hope in improving. The other is
wonderfully improving. Here is my effort to
summarize Sri Chaitanya-bhagavata, Madhya-khanda, Chapter
Two.
The devotees
still were not aware that the Supreme Lord had come and was amongst them.
Now the Lord began to
manifest Himself.
Brief Summary:
Over the span of 21 pages, Srila Vrindavana dasa Thakura continues
adding strokes to his great portrait of Lord Chaitanya. After you
read this chapter a much better understanding of what happened will
manifest within your heart. But, yet, this is just a tiny area on
the canvas that the great saint Vrndavana dasa is working on. Events
are marching forward. Things that have been revealed are shown
in finer detail. And most importantly the time has arrived.
The chapter starts with a dream and ends with it's fulfillment.
Their kirtan disturbes the status quo of the
non-devotees.
Thus the atheistic population became enraged, and aimed abusive language
at the devotees.
Someone
said, "I cannot even sleep at night." Another commented, "All their
screaming and shouting will enrage
the Lord, and that will cause their complete destruction." The loud chanting has
several affects. It enraged the atheistic population of Nabadwip,
brought government men to quell the disturbance, caused great concern for
his fellow Vaishnavas in the heart of Srivasa Thakura, and finally the
Lord began to reveal Himself as the Supreme Personality of Godhead to give
shelter to His beloved devotee, Srivasa Pandita.
Special Note: Here you can
read the Prayers of Lord
Brahma to Lord Krishna in their entirety. These
prayers were quoted by Srivasa Pandita to Lord Vishvambara upon His
revealing to Srivasa His true identity.
Most Memorable:
GauraChandra personally taught all the living entities that service to the
Vaishnavas is the highest form
of worship. Lord Visvambhara did not feel ashamed to serve His devotees.
He did all sorts of menial
services for them; carrying things for them, washing their cloth, and
respectfully holding their hands, etc; ...When Lord Visvambhara saw Advaita Acarya Prabhu overcome with
spiritual emotions, He
fell down unconscious. Due to pure devotional insight, Advaita Acarya
Prabhu could see that this
person, Lord Visvambhara, was his most worshipable Lord. He thought to
himself, "Today I have
captured You, You are a thief. How will You escape from me today? All this
time You have been
hiding Your real identity from me and everyone, but now somehow You have
come here. You cannot
always cheat me. I know who You are, and now I will cheat the cheater;"
...Advaita Acarya Prabhu made all arrangements to worship the Lord, and
reveal to the world the supreme absolute position of Lord Visvambhara, who so far had very
cunningly hidden His true supreme spiritual identity; ...When the Lord was
in ecstasy He trembled
like a falling autumn leaf. This trembling was so uncontrollable that
thousands of devotees could not
keep Him still, streams of tears flowed unchecked like hundreds of rivers.
His entire body broke out in
horripilation like a ripe, golden jackfruit. From time to time He would
break into loud laughter,
being very amused with Himself. At other times He would fall unconscious
to the ground, unable to
contain the bubbling ecstasy within. At times His body would become
stiff like a marble statue, and at other times soft and pliable like
better. The devotees saw the wonderful transformations in the Lord,
and everyone of them were convinced that it was not humanly possible to
manifest such ecstatic symptoms; ...While returning
from Gaya I came to a village named Kanai Natasala. There I saw a young boy
of exquisite beauty. He
had a glowing dark complexion, the color of the bark of the tamala tree.
His curly hair was decorated
with wild flowers. He wore a beautiful crown with a peacock feather stuck
in it. All His jewelry and
gems shined brightly like the sun. It is impossible for Me to describe the
beauty of the delicately
ornamented flute He held in His hand which captured everyone's heart, and
His fine lotus feet which
looked so attractive with ankle bells softly touching His skin. His
graceful, strong arms were more
formidable than a blue pillar, and were covered with sparkling jewels and
gems. From His neck hung
the famous kaustubha jewel, and His chest was marked with the srivatsa.
How will I describe to you
the beauty of His yellow golden silken dhoti, His dangling fish earrings,
and His lazy lotus petal eyes?
Smiling sweetly, He approached Me and embraced Me; then suddenly He ran
away, fearing what I do
not know; ...I will capture a mad
elephant and bring him here, along with other elephants, horses, deer and
other animals, and make
them all cry in ecstasy and chant Krishna's name.' I will make the king
and all his men cry and chant
Krishna's name. I know that you don't believe that it is possible, but I
will show you right now and you
can see for yourself." ...The Lord noticed a small girl, who was the daughter of Srivasa Pandita's
brother, named Narayani.
Lord Gaurachandra, the Supreme Godhead, the Supersoul within everyone's
heart, ordered the little
girl, "Narayani! Chant Krishna's name and cry in ecstasy." The
four-year-old girl became extremely
agitated with ecstatic spiritual emotions and cried out, "Oh Krishna!" She
began to weep, losing all
perception of the external world. Tears streamed down her body, and she
fell to the ground. Smiling,
Lord Visvambhara asked Srivasa, "Are your fears pacified now?" Vaishnavas
will remember for many
years to come how Narayani was a recipient of the Lord's mercy; ...Seeing the Lord manifest His
opulent Vaikuntha form,
Srivasa, along with all the assembled relatives, brothers, wife, and
servants went into ecstatic trance.
The transcendental form of the Lord that even the personified Vedas are
eager to see, was now being
seen by even the servants and maidservants of Srivasa Thakura; ...Lord Krishna appeared in the prison house of Vasudeva, and all of His
pastimes were performed in the
house of Nanda Maharaja. Similarly, Lord Chaitanya appeared in the house
of Sri Jagannatha Misra,
but all His Vrndavana pastimes were performed in Srivasa Pandita's house.
Quiz: (see answers
below)
1. What blessing does
the author, Shrila Vrindavana dasa Thakura ask of Lord Chaitanya?
A. He asks the Lord to sit
with him and read Srimad Bhagavatam.
B. He asks the Lord to see him in person.
C. He asks the Lord for His lotus feet as the
eternal treasure of his heart.
D. He asks the Lord for the gift of perfect memory so that he will
never forget Nimai's pastimes.
2. Immediately prior to
Lord Chaitanya revealing His Supreme Divinity, what did Advaita Acharya
dream about?
A. In his dream he saw
Nimai's brother, Vishvarupa, return after having been gone for many years.
B. There was a large body of water and Advaita was drowning in it.
Then he saw the Lord appear on the back of Sri Garuda, who swooped down
and rescued him.
C. He dreamed of being attacked by Muslim soldiers.
D. Not being able to understand a text in the Bhagavad-gita
and a divine being telling him to break his fast and that soon all would
be revealed to him - that all his prayers would be answered.
3. Speaking to the
Vaishnavas, who did Advaita Acharya say he saw when he woke up from his
dream?
A. Sri Vishvambhara
B. Lord Krishna
C. Shiva
D. Nityananda, who was on his way to Nabadwip.
4. Now that the Lord had
returned from Gaya-dhama, what would Sri Vishvambhara do whenever he would
see Srivasa Thakura?
A. He would always carry
his books.
B. Pay his obeisance's
to him.
C. Ask him questions about devotional service.
D. The Lord, being embarrassed at His past behavior toward Srivasa
Thakura would hide from him.
5. What was the sum and
substance of the teachings of the Vaishnava community toward Sri
Vishvambhara?
A. To bathe everyday
in the Holy Ganges to keep oneself free of sins. Only then would the
Lord visit Vishvambhara in his dreams, just as Lord Krishna had visited
Advaita Acharya
B. To install Radha-Krishna deities in His house.
C. To read from the Bhagavada-gita each night before taking rest.
D. Service to Lord Krishna's devotees.
6. Sri Vishvambhara told
the devotees that Lord Krishna is very pleased, and showers
His mercy upon those who serve His devotees. How did the Lord teach
this to the devotees?
A. He asked each devotee to
memorize his instructions.
B. By demanding that the devotees serve Him.
C. The Lord set an example by constantly rendering service to the
Vaishnavas of Nabadwip.
D. The Lord would do various manual chores for the devotees such as
wringing out wet cloth, folding their clothes, bring mud from the river,
bringing someone heavy objects, and respectfully holding their hands.
7.
What must a person do who desires to take shelter of the lotus feet of Krishna?
A. Seek out a guru.
B. Only eat prasadam.
C. He must serve the pure, Vaishnava devotees
of the Lord.
D. Visit all the holy places in India and especially bathe in the
sacred rivers.
8. What factor is
mentioned that increases attachment to Lord Krishna?
A. Receiving
a Vaishnava's blessings.
B. Worshiping Lord Shiva.
C. A pious birth.
D. Chanting the thousand names of Vishnu
9. Srila Vrindavana dasa
Thakura mentions what specific thing that acted as a catalyst in Lord
Chaitanya's decision to reveal His true identity?
A. The boats of soldier
coming to arrest Him.
B. The suffering that the devotees of Nabadwip were
experiencing. They told Sri Vishvambhara of the criticism of
devotional service and how they were personally treated like dirt by the
ruling atheists.
C. The auspicious alignment of the stars.
D. The arrival of Lord Nityananda.
10. As Vrindavan dasa
Thakura's divine narration continues, at this point in time the Lord's
emotional rollercoaster became a great concern. A variety of odd
manifestations would overtake Him, including climbing and falling out of
trees, charging at people,
crying,
shaking, shivering, horripilation, speaking to Himself, laughing, yelling
out loud ...saying, "break the heads of those atheists"!
...grinding his teeth loudly, and falling down unconscious on the ground.
What did some of the people suggest be done about Sri Vishvambhara?
A. They suggested that He
be tied up.
B. That He should be given coconut water to drink.
C. Mother Saci should give Him nothing less than 'siva ghee' to relieve Him from this attack of
wind disorder. She should apply the ghee
on His head and then give Him a bath."
D. Throw Him in the Ganges River.
11. Who was it who came
to see the Lord in His "stricken" condition, but rather than seeing a wind
disorder, instead saw a great favor from Lord Krishna, bestowing Nimai
with great spiritual ecstasy of love of
Godhead?
A. Adwaita Acharya
B. Lord Nityananda
C. Srivasa Pandita
D. Gadadhara
12. Srivasa
Pandita mentions that even though you may see
some wonderful and ecstatic pastimes of Lord Krishna, such subjects should not
be discussed in the presence of materialistic non-devotees. What
reason does he give for this?
A. Because the Lord had
warned him about this in a dream.
B. Because hearing these topics will make them envious of Lord
Krishna.
C. Because they hate God.
D. Because these topics are far beyond their
intellectual capacity.
13.
One day Srivasa Pandita came to visit the Lord, and Visvambhara
immediately got up and greeted Him
with respect. Upon seeing a pure devotee of the Lord, Visvambhara's
ecstatic emotions increased. As
Srivasa Pandita was circumambulating tulasi devi, the Lord manifested
ecstatic symptoms: crying,
shaking, shivering, horripilation, and then falling down unconscious on
the ground. After a while,
when external consciousness returned to the Lord, He began crying
profusely and shaking
uncontrollably. Question: What did Srivasa Pandita think when he saw
his beloved friend act like this?
A.See Vishvambhara
behavior for himself, Srivasa became convinced in his mind that Nimai was
suffering from a severe wind disorder.
B. He was convinced a ghost was haunting Nimai, most likely
encountered on His trip to Gaya-dhama.
C. The Lord was still covering everyone with His powerful potency to
hide the truth from everyone. This is why Srivasa told mother Saci that
her son was showing all the classic symptoms of a rare disease that
attacks the central nervous symptom, most like caused from drinking water
in Gaya-dhama that had been contaminated during the recent rains.
D. To Srivasa Pandita all these manifestations of the Lord
were wonderful. He thought to
himself, "These are the symptoms of the highest spiritual ecstasy of love
of Godhead. Foolish persons
misunderstand and think this is due to a wind disorder.
14. Who was the first
devotee to see thru the Lord masquerade and identify Him as none other
than the Supreme Personality of Godhead?
A. Gadadhara Pandita
B. Srivasa Pandita
C. Advaita Acharya
D. Lord Nityananda
15. What was the one
prayer that Advaita Acharya repeated over and over as he offered
incense, flowers and lamp to the lotus feet of Lord Chaitanya?
A.
"My Lord, You are the well-wisher of the cows and the brahmanas, and You are the
well-wisher of the entire human society and world."
B. The maha mantra
C. "Govindam Adi Pursham, Govindam Adi Pursham, Govindam
Adi Pursham, Govindam Adi Pursham,"
D. "I have caught you!, I have caught you!, I have caught you!, I
have caught you!, I have caught you!"
16. Since Sri
Vishvambhara had been "unconscious" while Advaita Acharya had performed
the worshiping ceramony, how did Vishvambhara react when he regained
external consciousness and saw what Advaita Acharya was up to?
A. He smiled and kept
saying, "I am He. I am He. I am He."
B. Angry, Vishvambhara stood up and left.
C. Lord Visvambhara
quickly withdrew into
Himself, hiding His real identity. With folded hands He began offering
praises in glorification of
Advaita Acarya Prabhu. He offered His obeisances to Advaita Acarya and
touched his feet, taking the
dust and placing it on His head, surrendering His life to Advaita Acarya
Prabhu.
D. He turned to Gadadhara Pandita, whom he had arrived at Adviata's
house with, and told him to take all the paraphernalia and continue
worshiping Tulasi devi.
17. In this second
chapter, what is the warning that Srila Vrndavana dasa Thakur cautions us
about?
A. To
never offend a Vaishnava.
B. One who has no faith in Advaita Acharya's
supreme position ...that by his spiritual potency he was able
to invoke the appearance of the Supreme Lord in this world ...will
soon fall away from the righteous path and be destroyed.
C. Considering Nityananda to be an ordinary person is the greatest
offense.
D. One should never neglect the worship of Tulasi devi.
18. Seeing the various
manifestations of Vishvambhara's spiritual ecstasies, as have been
described, the devotees just knew that He was not an ordinary man because
these manifestations were humanly impossible. Talking amongst
themselves, different opinions were given about Vishvambhara's actual
identity. What was mentioned?
A. That Vishvambhara was
a partial incarnation of the Supreme Lord.
B. That He was Sukadeva Goswami.
C. That Vishvambhara was Prahlada.
D. That He was Narada Muni.
19. What is the name of
the village where Sri Vishvambhara told the devotees that He beheld the
beautiful form of Krishna and was embraced by Him, only to see Him run
away?
A. Budhana
B. Gaya-dhama
C. Mandara
D. Kanai Natasala
20.
Even after telling the devotees of seeing Krishna, only to
have Him run away, and even after everything else (His unmatched
scholarship, and now the fantastic physical manifestations that they were
seeing) ...still the devotees only thought of Sri Vishvambhara as some
great Saint such as Narada Muni, or perhaps an avatar. Whenever the
Lord would see one of His friends, He would ask in the most
heart-wrenching, "have you seen my beloved Krishna," much like a
mother searching for her lost child. One day he asked Gadadhara Pandita
who replied bravely,
"Lord Krishna resides within Your heart eternally." What
happened next?
A. The Lord fell at the
Gadadhara's feet.
B. He began to dance in ecstacy.
C. He began to pierce His chest with His
nails.
D. He placed Gadadhara's ear on His chest and asked if his
friend could hear Krishna playing His flute.
21. What was special
about Sri Mukunda
Mahasaya that would send Sri Vishvambhara into ecstacy?
A. He looked like Krishna,
having been born with a dark complexion and beautiful features.
B. Mukunda was
blessed with such a
beautiful voice that as soon as the Lord heard him recite, He went into an
ecstatic trance.
C. Mukunda could remember all the descriptions of Krishna found in
the different scriptures and would often recite them for the Lord's
pleasure.
D. Mukunda was an expert flute player and when he played, Sri
Vishvambhara was reminded of Krishna.
22.
"Their kirtan disturbed the
non-devotees.
Thus the atheistic population became enraged, and aimed abusive language
at the devotees.
Someone
said, 'I cannot even sleep at night.' Another commented, 'All their
screaming and shouting will enrage the Lord, and that will cause their
complete destruction.'
The loud chanting has several affects. It enraged the atheistic
population of Nabadwip, brought government men to quell the disturbance,
caused great concern for his fellow Vaishnavas in the heart of Srivasa
Thakura, and finally the Lord began to reveal Himself as the Supreme
Personality of Godhead. Question: How did Sri Vishvambhara react
to all of these pressures against the Vaishnavas?
A. This is when the Lord
decided to tour South India.
B. At this time in the divine narration of the life of Sri
Krishna Chaitanya, the Lord of Nabadwip left for Vrndavana. He would
come back in three years.
C. Lord Visvambhara roamed everywhere, unperturbed and
unconcerned, His
transcendental beauty unmatched within the entire creation. His body was
decorated with sandalwood
paste, His reddish lips were like the early morning sun, and His eyes were
like a blooming lotus flower.
Cascading curly tresses shone like a halo around His glowing moonlike
face. He wore a brahmana
thread around His shoulders, and dressed in fine clothes. His exquisite
personal beauty completely
captivated the mind. Casually chewing on pan, He went for a walk on the
river bank.
D. The soldiers attacked but their weapons reversed direction and
fell upon them instead.
23. In whose home
did the Lord finally reveal is Divine identity?
A. Advaita Acharya
B. Gadadhara Pandita
C. Srivasa Pandita
D. Buddhimanta Khan
24. In Srivasa's home,
who else besides Srivasa Pandita worshiped Lord Vishvambhara As He Is, the
Supreme Personality of Godhead?
A. Advaita Acharya
and his disciples were there.
B. Gadadhara Pandita and his father were there.
C. This is when Lord Nityananda appeared in Nabadwip and He
was there.
D. All his [Srivasa] relatives, friends
and wife.
25. Lord Vishvambhara
brought up the subject of the Muslim soldiers in two boats coming to
arrest Srivasa Thakura for disturbing the entire town with his loud,
nocturnal chanting of the Holy Names. What did the Lord say to
Srivasa about this?
A. The king can only capture you if I, being situated in his
heart, prompt him to do so.
B. I will be the first to step into the
boat and present Myself before the king.
C. Then order all of your Kazi priests to read from your scriptures
and inspire every listener to such
a state of spiritual emotion that they begin to cry.' If they fail to do
so, then I will reveal my true
identity to the King.
D. I will capture a mad
elephant and bring him here, along with other elephants, horses, deer and
other animals, and make
them all cry in ecstasy and chant Krishna's name.' I will make the king
and all his men cry and chant
Krishna's name. I know that you don't believe that it is possible, but I
will show you right now and you
can see for yourself."
26. What does the
author say, ...will be remembered for many years to come?
A. The ecstatic
dancing of Lord Vishvambhara in Srivasa's house the night he worshiped the
Lord.
B. The Lord's interaction with a small girl, Narayani, who was made by Sri Vishvambhara to chant the
Holy Names of the Lord and
cry in ecstacy.
C. The incredible spiritual manifestations upon the Lord's body
that far exceeded anything seen, so far, by the devotees of Nabadwip.
D. The initial meeting between Lord Nityananda and Lord Vishvambhara,
that also tool place that evening, in teh house of Srivasa Pandiata
27. What else is
significant about Narayani?
A. She would eat the
remnants of Lord Vishvambhara, fed personally to her by His divine hands.
B. She would one day grow up and become a famous Vaishnava
preacher.
C. She would write many books as an adult.
D. She would give birth to Srila Vrndavana dasa Thakura, the author
of Sri Chaitanya-bhagavata.
28. What did Lord
Vishvambhara show Srivasa and all his household on that blessed night?
A. His ecstatic
dancing.
B. His Vakikuntha form.
C. His Universal form.
D. His Sita-Rama form.
Scriptures Quoted:
Srimad-Bhagavatm [SB 10.14.11]
: The prayers of Lord Brahma to Lord Krishna.
Facts:
It is the natural tendency of a
pure devotee to serve the
Supreme Lord Krishna; and it is Krishna's nature to serve His devotees;
...Lord Krishna appeared in the prison house of Vasudeva, and all of His
pastimes were performed in the
house of Nanda Maharaja. Similarly, Lord Chaitanya appeared in the house
of Sri Jagannatha Misra,
but all His Vrndavana pastimes were performed in Srivasa Pandita's house.
Flowery Language:
Just as there is no difference between the name Nrsimha and Yadusimha, in
the same way I know Lord Balarama and Nityananda Prabhu to be the same
person. Lord Balarama is
very dear to Lord Chaitanyachandra, and in his present incarnation I
glorify Him by the name
Avadhutachandra.
Physical Descriptions:
Sometimes He laughs,
sometimes He cries, and at
other times He falls down unconscious. Often He speaks to Himself, and
sometimes He yells out loud
saying, 'Break the heads of those atheists!' Sometimes He runs to a tree
and climbs into its branches,
then suddenly with closed eyes He falls down to the ground. Sometimes His
grinding teeth make a
grating noise. Sometimes He claps His hands on His body, then falling
down, He rolls on the ground,
not saying a word; ....When the Lord was in ecstasy He trembled
like a falling autumn leaf. This trembling was so uncontrollable that
thousands of devotees could not
keep Him still, streams of tears flowed unchecked like hundreds of rivers.
His entire body broke out in
horripilation like a ripe, golden jackfruit. From time to time He would
break into loud laughter,
being very amused with Himself. At other times He would fall unconscious
to the ground, unable to
contain the bubbling ecstasy within. At times His body would become
stiff like a marble statue, and at other times soft and pliable like
better; ...While returning
from Gaya I came to a village named Kanai Natasala. There I saw a young boy
of exquisite beauty. He
had a glowing dark complexion, the color of the bark of the tamala tree.
His curly hair was decorated
with wild flowers. He wore a beautiful crown with a peacock feather stuck
in it. All His jewelry and
gems shined brightly like the sun. It is impossible for Me to describe the
beauty of the delicately
ornamented flute He held in His hand which captured everyone's heart, and
His fine lotus feet which
looked so attractive with ankle bells softly touching His skin. His
graceful, strong arms were more
formidable than a blue pillar, and were covered with sparkling jewels and
gems. From His neck hung
the famous kaustubha jewel, and His chest was marked with the srivatsa.
How will I describe to you
the beauty of His yellow golden silken dhoti, His dangling fish earrings,
and His lazy lotus petal eyes?
Smiling sweetly, He approached Me and embraced Me; then suddenly He ran
away, fearing what I do
not know; ....Lord Visvambhara roamed everywhere, unperturbed
and unconcerned, His transcendental beauty unmatched within the entire
creation. His body was decorated with sandalwood paste, His reddish lips
were like the early morning sun, and His eyes were like a blooming lotus
flower. Cascading curly tresses shone like a halo around His glowing
moonlike face. He wore a brahmana thread around His shoulders, and dressed
in fine clothes. His exquisite personal beauty completely captivated the
mind. Casually chewing on pan, He went for a walk on the river bank.
Devotee Mentioned:
Srivasa Pandita; Narayani
Blessings:
If one hears the transcendental pastimes of Lord Sri
Chaitanya he surely attains the higheststage of love of God;
...Whoever reads Srivasa Pandita's prayer to the Lord will immediately be
elevated to the position of
eternal servant of Lord Krishna.
10.02.08- Perhaps this is what The
Pilgrim achieved. I hope so, and more:
SB 10.14.6: Non-devotees, however, cannot realize
You in Your full personal feature. Nevertheless, it
may be possible for them to realize Your expansion
as the impersonal Supreme by cultivating direct
perception of the Self within the heart. But they
can do this only by purifying their mind and senses
of all conceptions of material distinctions and all
attachment to material sense objects. Only in this
way will Your impersonal feature manifest itself to
them.
10.01.08-
This website
has a host of information. First I found the prayers
of Lord Brahma via Yahoo Search. Backing up to the
source I found,
Jesus Meets Krishna,
(next entry) and then realized what a wonderful portal
this is, with a massive amount of material. Enjoy!
10.01.08-
Here is a
very beautiful page on the Net dedicated to the prayer of
Lord Brahma to Lord Krishna.
I found it while
working on the next chapter summary (Madhya-Khanda Ch. 2)
where Srivasa Pandita recites these prayers while
worshiping Sri Vishvambhara (Lord Chaitanya). Whoever reads Srivasa Pandita's prayers to the Lord will immediately be
elevated to the position of
eternal servant of Lord Krishna. Considering this blessing, please
take a few minutes and visit this website and reading
these wonderful prayers.
9.28.08- Somehow today I came across the book,
Chaitanya and His Companions,
based of a series of lectures given in 1913 and later
published in 1917. To read it
will be a big endeavor because of the way I have to access
it on this strange website. But this is OK because I
can be a very persistent and patient person. If you
wish to follow along with my progress of putting the book
in a readable form, start by clicking on the
new link above. Look and you will see it. [note9/29
- I have copied and pasted 25 pages so far, just to get
through the introduction and contents. I left off
this morning with the opening of Chapter One. I also
see that the book has over 300 pages to it. It has
all been chopped up into small bits. Scanned, I
think, due to all the misspellings.]
9.28.08- Just received an e-mail that in a round-about way
led to this website:
You then need to use their search box at the top and type
in, bhakti. This will take you to 309 transcendental
videos.
I am about to leave for work but with a few
minutes to go I went to the above-mentioned website and
instead searched, "Chaitanya." Right off the
top I came up with this URL that has the Sri Chaitanya-bhagavata
free and complete for your reading pleasure.
9.28.08- I feel so fortunate that I
was able to get out of bed this morning around 3:15.
Going to bed at 8pm last night certainly helped. I
had kept falling asleep in my chair when I got home from
work. The first thing that impressed me, this
morning, as I started looking over my highlights on
Chapter 2 was part of the opening prayer spoken by the
author, Vrindavana das Thakura. He writes,
Kindly
offer me Your lotus feet as the eternal treasure of my heart.
How often do I just read right over these opening prayers
without really giving them much thought. Over the
years I have often asked of myself something similar:
what is resting on the altar of my heart.?
Right, so the"eternal treasure of the heart" will surely
be kept on the altar of the heart. And how does this
great saint, Sri Vrindavana dasa Thakura, the son of the
Mother Narayani,
describe the most precious treasure kept safely hidden on
the altar of his heart? - he begs for the lotus feet of
Lord Chaitanya to always be there ...to never disappear.
9.27.08-
Worth reading again:I
amaze myself... at how out-of-it I really am. I am
now reading the Sri Chaitanya-bhagavata for the
second time in less than six months and I swear there are
parts that are as if I am reading them for the first time.
And I don't mean small-bit parts (as if that description
could apply to any of this book), but rather major,
ecstatic portions and many of them, to boot. With
this amazement is a weird sort of happiness. So
happy to be reading all this nectar as if anew, regardless
of how it also reveals to me, how out-of-it I really am.
Back to Madhya-khanda, chapter 2
...
9.25.08-
It has taken me eleven days to slowly read the
Sri Caitanya-bhagavata,
Madhya-khanda, Ch. 1 and make notes. There is a 21 question Quiz
along with various things I found worthy of putting in
this summation. I really liked this chapter.
"Please listen attentively
and with unflinching faith to the narrations of Madhya-khanda,
describing the
beginning of congregational chanting of the Holy Name. The Lord
returns from
Gaya-dham with humility and softeness of heart. The time had dawned
when Lord Chaitanya
was to reveal His real identity and the entire University swayed with the
waves of joy."
Brief Summary:
Mother Saci and other friends of
the Lord were unable to comprehend the Lord's mood.
No trace of previous arrogance or showing-off remained
in the Lord's character. Everyone saw that He was completely detached and
engrossed in deep meditation; ...Seated
with His students once again in front of Him, books at hand, Nimai Pandita addresses them with a 100% dissertation on Lord Krishna supreme
position and how only He should be the focus of religious and scholarly
pursuits; ...In order to save oneself from the untold sufferings of
repeated birth and hell, Lord Chaitanya tells his mother about the unbearable
condition in the womb and how during this special condition inside the
womb, the soul is
given remembrance of Lord Krishna whereupon, out of great remorse, he prays
for mercy and promises God that if he is saved he will never abandon his
path of devotion. The Lord also warns
His mother about the dangers of bad association and how that road
that can destroy the spiritual accomplishments made. Without any doubt,
this first chapter of the Madhya-khanda has great significance in the life
and teachings of Lord Chaitanya. It is here, just having returned
from Gaya-dhama, that the Lord puts on a "new face" and after much
consternation amongst His students and friends the transformation from
arrogant scholar to propagator of congregational chanting of the Holy
Names is finally made. He instructs His students to chant but
instead they ask Him to show them how:
The students inquired, "Oh Lord we do not know how to
perform this chanting or
singing, why do you not please teach us!" The Lord began singing,
`haraye namah, Krishna
Yadavaya namah, Gopala Govinda rama sri- madhusudana.' He then clapped His hands
and led the students in
a beautiful kirtana.
Most Memorable:
News quickly spread to all the Vaishnava devotees that
Lord Chaitanya who was constantly shedding tears of love of Godhead and so
they all ran to meet him.
All the Vaishnavas visited the Lord, the Lord treated them humbly and
spoke with everyone; ...As soon as the Lord repeated the
name of Gaya-dham or
Padapadma tritha, and remembered the lotus feet of Lord Visnu , incessant
streams of tears poured
down from His eyes. The Lord became extremely restless, unable to control
his spiritual emotions He
began crying out the name of Lord Krishna. So profuse were the tears of
love of God that it watered an
entire flower garden. He sighed deeply repeating Krishna's name, His whole
body was covered with horripilation, He could not control himself anymore He shivered like an
autumn leaf; ...They could not restrain
their amazement and made
comments like, "He will reveal God to everyone," someone else said, "When Nimai Pandita feels a
little better in this condition then He can easily break the heads of
atheists. Another commented, "I
have no doubt that He will reveal to the world the most confidential
pastimes of Lord Krishna."Another commented, "Perhaps, because of His association with the pure
devotee like Ishvari Puri,
He saw the Supreme Lord Krishna." Endlessly they tried to find a possible
reason for the Lord's transformation; ...Whoever came
to meet the Lord and spoke to Him went away bewildered unable to
comprehend the Lord's mood. No
trace of previous arrogance or showing off the Lord's learning remained in
the Lord's character.
Everyone saw that He was completely detached and engrossed in deep
meditation; ...The
Lord continued to speak for four hours as if in a trance, explaining and
giving commentaries. It was
late in the evening yet the Lord did not stop; ...Yesterday
we accompanied You to the bank of the river Ganga where You were
explaining from the books to us. In one of those houses a brahmana was
reciting a sloka and you fell down unconscious as if the life air had left
your body. We were bewildered and amazed. And when You came out of Your
trance unrestricted tears poured out of Your eyes in streams, like the
flowing of the Ganga. Finally You began shivering so uncontrollably that
even a thousand men could not have held You still. Horipalation covered
You from head to toe and perspiring profusely You lay upon the ground as
if You were a golden statue in the dust; ..."I am constantly
seeing a little boy playing
the flute, He has a blackish blue glowing complexion... All I hear is the name
of Krishna, and everywhere I behold the spiritual world of Goloka Vrndavana;" ...The son of mother Saci, Lord Chaitanya, then
blessed them saying, "If I ever
become a true servant of Lord Krishna, then may all of your desires be
fulfilled. All of you please take
shelter of Lord Krishna, and always chant Lord Krishna's Holy Name. Try to
hear Krishna's name
always and may Krishna become your most precious object and your very life
and soul. Whatever you
have studied so far, that is enough, there is no need to study any
further. Now all of you get together
and chant Lord Krishna's name in one place.
By Krishna's mercy may the
purport of all the scriptures
manifest within you. All of you are my dear friends, birth after birth."
Quiz: (see answers
below)
1. When Lord
Chaitanya returned from Gaya-dhama, what happened that brought about the
first display of spiritual manifestation on His body, viewed for
the first time in Nabadwip?
A. Ishvara Puri came to visit Him at the Lord's house almost
immediately after Nimai arrived from Gaya-dhama, Himself.
B. Taking His afternoon bath, suddenly dark bluish-grey clouds
appeared, reminding the Nimai of Lord Krishna's beautiful complexion.
C. Tired from His long journey back home, Nimai fell asleep and
He had a dream of Lord Krishna playing His flute. The woke Lord
Caitanya and immediately upon awaking the Lord began to swoon and tears
fell from His eyes.
D. After arriving home, the Lord took His disciples into a private
room to tell them about His trip. Repeating
the name of Gaya-dham and Padodaka-tritha, and rememberubg the lotus feet of Lord Vishnu,
incessant streams of tears poured down from his eyes. This was
followed by other ecstatic manifestations upon the Lord's body.
2. What happened to
Nimai Pandita when love of Godhead manifested in His body?
A. He immediately began to dance wildly in front of His students.
B. He lost all taste for anything mundane.
C. This first happened while taking bath in the Ganga and the
Lord nearly drowned, but was saved by His students who were very concerned
about His strange behavior.
D. He told His wife that He would soon be leaving for Vrndavana.
3.In Srinivasa's house there
was a mysterious, never-ending source for flowers. What was this
source?
A. A jasmine tree
B. A large pond that produced the most exquisite lotus flower
year round and in quantities that never ended.
C. Roses were not found in Nabadwip except for a few rose
bushes that Srinivasa had acquired from a traveling Englishman, named
Peter.
D. A very tall magnolia tree and three smaller ones.
4. What did the Sri
Nimai Pandita say that He wanted to reveal at the house of
Suklambara
Brahmacari?
A. His spiritual identity
B. The proper way to worship Lord Krishna
C. The torment within His heart
D. He wanted to introduce Lord Nityananda to everyone.
5. While at
Suklabara Brahmacari's house, the Lord fell to the ground repeatedly.
What happened to Him?
A. After falling many times the devotees had to hold the Lord
down because he was bruising badly.
B. The Lord finally would not gain consciousness, having
fallen hard to the ground so many time.
C. The Lord asked that camphor be rubbed on the His head to
help calm Himself.
D. The Lord fell many times to the ground unconsciousness but
no bruises or pain were
visible on His transcendental body.
6. What was
the torment with the Lord's heart that He spoke about?
A. That His disciples had prevented Him from going on a tour
of India.
B. In Gaya-dama Lord Chaitanya had seen His beloved Krishna
(perhaps while meditating on the ten-syllable mantra given to Him by Ishvara Puri), but then Krishna disappeared from Lord Chaitanya's sight.
Not being able to find Him, this was the torment within His heart.
C. While watching the worship of Lord Krishna's lotus feet in
the temple on Mandara Hill, it was said, After
the sacrifice when the oblations were offered into the water the brahmana
priests were almost swooping
down upon him for fees and other gifts.
To see this greedy behavior and the degradation of human society in
general greatly tormented the Lord.
D. The Lord just knew the Lord Nityananda was somewhere in India and
that His spiritual brother had not shown Himself to the Lord, was the
reason for the Lord's great torment.
7. After the Lord's
return to Nabadwip and after having spent some time with Him, how did the
Vaishnavas occupy their time?
A. It was decided to have a
great feast honoring the Lord's return from Gaya so many many hours were
spent preparing for this festival.
B. Since there was no modern means of communication back then, many
hours were spent organizing parties of devotees who had to travel on foot
to all the surrounding villages to tell everyone that Sri Nimai Padita had
returned from Gaya
C. Endless hours were spent amongst themselves discussing the
possible reason for Nimai's tremendous transformation.
D. Mridungas, kartals, horns, and so many instruments had to be
gathered for the huge Harinama party that the Lord would soon conduct.
All the devotees busied themselves gathering, buying, and making all these
wonderful instruments.
8. Lord Chaitanya told
His students, that 'if anyone tries to
explain the scriptures without having taken shelter of the lotus feet of
Lord Krishna , then such a
degraded person can never know the purport of the scriptures. He pretends
to be a teacher of the scriptures, yet he does not know the real purport
of the scriptures. Therefore, he is like
______________________ ,
carrying the load of all the scriptures. Such a soul is truly unfortunate
because in spite of his education,
he has been forfeited from the joy of Krishna consciousness.
A. an old woman doing
laundry
B. a slave
C. a washerman's donkey
D. an elephant
9. At this point in
time, how would the outward appearance of the Lord marriage to Laxmi devi
be described.
A. She would personally
feed Him large quantities of rice and talk to Him about her concerns for
Him.
B. Sitting across from each other, the Lord would smile as He looked
at her beautiful face.
C. The Lord would explain in detail to her all the events
surrounding His recent trip to Gaya-dhama
D. The Lord would not look at her. She stayed in the
background, unseen. She would hide.
10. When approached with
loving concern by His mother, how did Nimai treat her?
A. The Lord was very aloof
toward His mother.
B. Lord Visvambhara spoke to His mother just like
Lord Kapila had spoken to
His mother Devahuti.
C. The Lord revealed His tormented heart to her.
D. He would only speak about superficial topics with her, such as
the weather, cooking, etc.
11. What does Nimai tell
His mother?
A. He tells her that
a person who does not worship Lord Krsna cannot have an undisturbed life
and a peaceful death.
B. He told her that in her next birth she would be reunited with all
she had lost in this life: her husband and youngest son,
Sri Visvarupa.
C. He tells her about the danger of bad association.
D. He tells her about what happens to the soul inside the womb of it
mother.
12. What does the Lord
tell His mother is the root cause of life's suffering and calamity?
A. Non-devotional
activities
B. Reactions from sins committed in previous births.
C. A primal curse that is impregnated with every soul in the
material world upon their creation.
D. Millions of lifetimes spent in the lower species of life carries
with it so many bad memories in the subconscious mind that happiness is
actually impossible.
13. When Sri Nimai Pandita sat down to teach, He
connected the root of
every single word to Krishna. All His purports and commentaries described
Krishna. How did His students react to this change?
A. In the presence of
the Lord, as He described how everything was connected to Krishna, they
grew more and more ecstatic as He taught them.
B. They told their teacher that everything He was teaching them rang
true within their hearts.
C. They told Him that everything He said seemed so foreign to them.
D. They told Him that ever since His emphasis on Lord Krishna, their
dreams confirmed the truth of what they were being taught
14. Addressing His
students, the Lord tells them the ultimate conclusion of all Scripture.
What is that ultimate conclusion?
A. To accept a bonafied
spiritual master.
B. To take a bath in a holy river to wash away one's sins so that
the mind can understand the ultimate conclusion.
C. To be kind to animals.
D. The worship of Lord Krishna
15. What was the name of the
great scholar who was Nimai's grandfather?
A.
Sri Nilambhara Cakravarti
B.
Sri Jagadananda Pandita
C. Sri
Suklambara Brahmacari
D. Sri Vadunatha Kavichandra
16. The Lord went to visit an
old friend of His father, whose name was Ratnagarbha Acarya.
His 3 sons, Krishnananda, Jiva and
Yadunatha Kavicandra were elevated devotees of the Lord.What happened during this visit that made the Lord go
unconscious?
A. The Lord went into
Ratnagarbh's temple room and saw a beautiful deity of Lord Shiva.
B. It began to rain and when Nimai looked up and saw the dark-bluish
clouds, He fell unconscious.
C. Ratnagarbha happened to be reading a description of Lord
Krishna's physical appearance from the Srimad Bhagavatam.
D. Nimai had not seen Ratnagargh for a long time. Seeing him
now the Lord was able to understand that this great soul was none other
than his dear friend, Arjuna. This realization is what made the Lord
go unconscious.
17. The Lord explained to His
students the meaning of dhatu. What is
this, dhatu that the Lord mentions?
A. Dhatu are the swirling
airs within the human body. The same airs that some thought were out of
balance in the Lord. So Nimai Pandita wanted to give His students
the proper understanding so they would understand His ecstatic
manifestation truthfully.
B. Dhatu is the energy of karma
C. Lord Krishna is
present in everybody in
the form of His energy, dhatu, or His life. `Dhatu' or
essential substance, is the energy of Lord Krishna that is loved by
everyone.
D. Dhatu is the intelligence factor that is imparted into the hearts
of all great scholars. It gives them a perfect memory.
18. After a period of
_______ days teaching, Sri Nimai Pandita addressed His
students, asking them about His life-air disorders. Could they
explain to Him how this disorder was affecting His mind? And He
asked them to describe for Him the transformations that would "overpower"
Him.
A. 3
B. 30
C. 10
D. 15
19. Asking His students
to describe for Him the transformations that they had seen in Him, the
students said, "Yesterday we accompanied You
to the bank of the river Ganga where You were explaining from our books to
us. In one of those houses a brahmana was reciting a sloka and you fell
down unconscious as if the life-air had left your body. We were bewildered
and amazed. And when You came out of Your trance unrestricted tears poured
out of Your eyes in streams, like the flowing of the Ganga. Finally You
began shivering so uncontrollably that even a thousand men could not have
held You still. Horipalation covered You from head to toe and perspiring
profusely You lay upon the ground as if You were a golden statue in the
dust...All of us got
together and tightly held You down and gradually Your external
consciousness returned." To help His students understand, what
did the Nimai say to them about this?
A. That because of His
life-air disorder, He was excusing Himself as their teacher and that they
were free to accept someone else.
B. The Lord told them that he had been born with an epileptic
condition that forced Him to go into convulsions. It was only a
coincidence that they occurred when topic of Krishna were overheard.
C. Still desiring to hide His true identity from everyone, the Lord
told His students that the loss of His brother, father and wife had caused
his life-air disorder and that actually it was not hearing about Krishna
that caused these transformations, but rather His mind would often think
about the loved ones he had lost at so early an age and that this was the
real reason for his strange behavior.
D. He said that, "I am constantly
seeing a little boy playing
the flute, He has a blackish blue glowing complexion... All I hear is the name
of Krishna, and everywhere I behold the spiritual world of Goloka Vrndavana."
20. What is the
reasoning as to why all of Nimai Pandita's students are
eternal servants of the Supreme Lord
Krishna?
A. Because Nimai announced
this fact to all His students.
B. Because Krishna Himself personally taught
them.
C. One of Nimai's students had a dream where he saw all his
classmates serving Lord Krishna. When this student told Nimai about
his dream, this is when Nimai called all His students together to tell
them their eternal identities.
D. One day an astrologer visited Nimai's class and calculated all
His student's charts and when Nimai asked what the astrologer saw, this is
when it was revealed that all the students were eternal servants of Lord
Krishna
21.
When
Nimai told His students that ..."All of you please take shelter of Lord
Krishna, and always chant Lord Krishna's Holy Name. Try to hear Krishna's
name always and may Krishna become your most precious object and your very
life and soul. Whatever you have studied so far, that is enough, there is
no need to study any further. Now all of you get together and chant Lord
Krishna's name in one place. By Krishna's mercy may the purport of all the
scriptures manifest within you" ...what did the students say?
A. They were angry and told
the Lord that they wanted to go back to their books and study like all the
other students in Nabadwip.
B. The students were unanimous and with a single voice told Nimai
that if they did not keep studying from their books and thus become fully
educated, they would not be able to, one day, support a family properly.
C. The students were too stunned to say anything and Nimai got up
and left without the students ever saying anything.
D. The students said to their Lord, "Oh, we do
not know how to perform this chanting or singing, why do you not please
teach us!"
Lord Visvambhara is the Supreme Absolute Truth and the embodiment of
transcendental sound
vibration, so whatever He speaks is the absolute truth; ...He changed His
clothes and washed His feet and then offered water to the Tulsi
plant.
Miracles:
In Srinivasa's house there is a
jasmine tree, which was like a
wish fulfilling desire tree. As many flowers were picked from the tree,
the tree was never empty of
flowers, it had an inexhaustible bloom of fresh flowers.
Flowery Language:
The descriptions recorded in the Madhya Khanda are like
streams of nectar, when it pours out into the ears. it melts the granite-like doubts and atheistic thoughts in the deep recesses of the heart.
Please listen attentively and with unflinching faith to the narrations of
Madhya-khanda, describing the beginning of congregational chanting of the
Holy Name; ...Lord Visvambhara surrounded by all His
students, looked like the
glowing full moon just rising out of the ocean.
Physical Descriptions:
As soon as the Lord repeated the
name of Gaya-dham and Padodaka-tritha, and remembered the lotus feet of Lord Visnu , incessant
streams of tears poured
down from his eyes. The Lord became extremely restless, unable to control
his spiritual emotions. He
began crying out the name of Lord Krishna. So profuse were the tears of
love of God that it watered an
entire flower garden. He sighed deeply repeating Krishna's name, His whole
body was covered with horripilation, He could not control himself anymore He shivered like an
autumn leaf; ... Yesterday we accompanied You to the bank of the
river Ganga where You were explaining from the books to us. In one of
those houses a brahmana was reciting a sloka and you fell down unconscious
as if the life air had left your body. We were bewildered and amazed. And
when You came out of Your trance unrestricted tears poured out of Your
eyes in streams, like the flowing of the Ganga. Finally You began
shivering so uncontrollably that even a thousand men could not have held
You still. Horripilation covered You from head to toe and perspiring
profusely You lay upon the ground as if You were a golden statue in the
dust...All of us got
together and tightly held You down and gradually Your external
consciousness returned.
The descriptions recorded in the Madhya
Khanda are like streams of nectar, when it pours out into the ears.
it
melts the granite like doubts and atheistic thoughts in the deep recesses
of the heart; ..."And if a wretched and abominable person chants Lord
Krishna's name, then even
if he is the most sinful he reaches the supreme abode of Lord Krishna after
leaving this material world. This
is the verdict of all the scriptures and if anyone doubts it then he is
the worst sufferer." (spoken by Sri Nimai Pandita to His students).
Words:
epitome: a person or thing
that is typical of or possesses to a high degree the features of a whole
class: He is the epitome of goodness.
9.24.08-
I was recently thinking how everything boils down to
mercy. I was thinking about a great swimmer.
In high school and college he had aced all the swimming
classes. Everything from racing techniques to water
survival. He could tread water longer than anyone.
One day he falls overboard and unnoticed, is left alone in
the ocean, a thousand miles from land. He starts to
tread water. But regardless of his great swimming
ability, it is far from what is required. He is
going to drown. So I was reading the other day:
If you want to be a rupanuga-bhakta (a pure follower of Srila Rupa Gosvami),
then, both by mind and external behavior, you will need to practice bhakti
like Srila Rupa Gosvami and Rupa Manjari. This is very difficult, however,
for it will be necessary to first rid yourself of the mood to enjoy sense
gratification. This should be totally removed. Sri Krsna will see when it
is cleared out.Raganuga, or more specifically rupanuga-bhakti, is not so easy. If there
is any worldly desire in ones’ heart at all, even a slight scent of
desire, this madhurya-rasa cannot be manifest there.
Trying this on for size I instantly realized that removing
worldly desires from my heart will be as impossible as
that poor guy trying to tread water to save himself.
It is going to take something far more superior than my
pureness of heart. Then I thought about the mercy of
the Lord's devotees. I am reading the most beautiful
book,
Sri Caitanya-bhagavata
by Srila Vrndavana dasa Thakura and remembering his
blessings I
feel better. Out of the blue an old fishing boat
spots the drowning man and pulls him out of the ocean just
in the nick of time.
9.24.08-
This morning I received this edifying e-mail that has
helped me to understand how on one hand Lord Chaitanya had
forbidden
anyone from taking sannyasa as part of five
taboos He had set forth, but yet, today, throughout ISKCON
and other Vaishnava cirles there are many hundreds taking
up this renounced order of life. So I want to thank
Jagabandhu dasa for helping me. Other articles by
Jagabandhu can be found here.
Mahaprabhu was initially
opposed to the idea of sannyasa in Kali-yuga because
of the unfortunately prominent tendency for souls to
exploit their apparent positions of spiritual priory
in this dark age to maintain an egotistically false
renunciation and priesthood which does little but
take advantage of the innocent while masquerading
as true renunciation from sense enjoyment. Later in
His Divine lila, Mahaprabhu changed His mind when He
saw that His own taking of sannyasa was the only way
He could influence Nabadwip's academic
intelligentsia to take Him seriously in His
preaching.
In this regard, it may be interesting to note that
our own Srila Prabhupada himself was of a similar
mind in the early 50s when he was developing the
League of Devotees. He had seen many instances in
his lifetime in preparation of persons who were less
than qualified as formal renunciants take vows of
sannyasa which they eventually were unable to
successfully maintain thereby causing a great
disturbance to spiritual society. Number two on his
handwritten articles of incorporation from that time
was "There can be no sannyasa in Kali-yuga." Of
course later, as we know he had a dream of Srila Saraswati
Thakur demanding that he take sannyasa (which
compelled him to change his mind on the order of his
guru).
There are transcriptions of His
Divine
Grace from 1977 wherein he expresses chagrin
and disgust about how unsuccessful his own
"sannyasi" disciples were in maintaining their
sacred vows of renunciation. This caused him again
to re-iterate his initial conclusion (especially
regarding Westerners) that sannyasa should again
remain forbidden.
In Kali-yuga it's extremely rare that a soul may
actually genuinely withdraw their senses from the
sense objects and successfully maintain this
position with true devotion and without ego or
pretense. And yet by the Grace of Guru-Gauranga we
still have fine examples of perfect renunciants
chastely following their sannyasa vows in the face
of profound illusion. Srila Saraswati Thakur is
himself the pre-eminent pragmatic demonstration of
practical detachment from all worldliness. And he
had disciples like Srila Sridhar Maharaj and our own
Srila Prabhupada who are equally flawless in this
way. These days I really know very little of
ISKCON,
but in
Sri Chaitanya Saraswat Math (Srila Sridhar
Maharaj's mission) we have the fine example of Srila
Sridhar Maharaj's successor Srila
Bhakti Sundar Govinda Maharaj along with his
assistants like Sripad Bhakti Kanai Giri Maharaj.
It's important to consider Srila Saraswati Thakur
emphasized more than mere renunciation as
demonstrated by mayavada sannyasa. Rather he
encouraged the pragmatic detachment (yukta-vairagya)
through real devotion as taught by Srila
Rupa Goswami wherein superior renunciation is
considered to be when all things possible are not
renounced when they may be engaged in the service of
the Supreme Divinity of Absolute Affection.
9.22.08-
I just read first article mentioned immediately below [this]
and all I can say is, "pure nectar!" This is not a
detailed look into the book,
Sri Prema-vivarta by
Srila Jagadananda Pandita’s but rather the speaker [Srila
Narayana Gosvami Maharaja]
is touching on a few highlights. Srila Jagadananda
and Lord Chaitanya [Nimai] were boyfriends in school.
He tells a story about going into a forest with Nimai and
Gadhadhara Pandita where they saw a two parrots were in a
tree and Nimai caught one of them. What happened
next will fascinate you!!!
9.20.08-
I have been reading steadily the first chapter in the
Madhya-khanda section of Sri Chaitaqnya-bhagavata. I
have to go between two different sources to get the proper
translation. This has added hours of extra reading
time to complete. Also added
this
tonight, although I haven't even read it yet. But I
will, for sure. I received this article by e-mail
from an old friend, Tripurari Swami. I mean, I am on
his mailing list. At the end of the e-mail was this
URL for
free e-books.
I don't know about you but I have a lot of reading to do.
When we are born and if we are blessed, we are given a
long life to live, relatively healthy and happy.
This long life is like a large pool of clear blue water.
We are all given a measure of this sacred water. It
represents the time we have to live. The material
world is understood to be hot and miserable. This
heat slowly evaporates the water in the pond. When
the water is all gone, we breathe our last breath.
My pond has shrunk dramatically. What was once so
large that I could not even fathom the far side is now
something much different from what I once knew as my life.
I am keenly aware of this. So I set my alarm at
night for 3:30 am and if I am lucky I am able to read for
an hour or so before all my morning chores. Lord Chaitanya
said to use every ounce of what we
have left in serving Lord Krishna ...with our minds and
words, and everything else we can muster. I guess I
can muster getting out of bed early. The rewards for
doing so are tremendous.
9.19/20.08- Found
this by accident this morning, although I suspect you
might find this same URL above, either in my book links
section, or just LINKS. Just taking a glance at it,
everything appears to be first class and an official,
un-edited place to read on-line all of Srila Prabhupada
books, as originally printed. For study purposes
this is great. I copy and paste chapters into
my word processor and re-format the page width for easier
reading.
9.18.08-
Click here to
9.16.08 as I have edited that entry
9.16.08-
I see that I forgot to post the Summary for Chapter 17 in
this blog. So here it is:
Nimai Pandita goes to
Gaya-dhama to properly worship His deceased father. He
teaches a lesson about the importance of the Braminical class, meets Sri
Ishvari Puri,
received initiation from him, Love of God has fully manifested upon His
Holy body,
finally the Lord returns to Nabadwip, no longer Nimai the boy scholar.
Brief Summary:
This is the final
chapter of the Adi-kanda section; but more of a beginning than an ending
because it was during
this pastime that Nimai Pandita the scholar morphs into Nimai the great
lover of God. Precipitated by a trip to Gaya-dhama,
by His divine arrangement, the Lord manifest a fever which only goes away
by drinking the foot-bath water of a brahmin. Nimai then meets
face-to-face with the exalted Ishvari Puri. A wonderful
description of their meeting is given where Nimai serves Ishvari Puri with
food, message, and great attention. Later Ishvari Puri initiates
Nimai Pandita with a ten syllable mantra.
It is described in several places in Chapter 17 how the Lord started to
manifest ecstatic symptoms of love within His body. Although at first
He didn't want to return to His home in Nabadwip, but rather seek out
Krishna in Mathura, after hearing a divine voice, once
again the residents of Nabadwip are blessed by the Lord's personal
association. The Adi-Kanda ends with the author glorifying his own
spiritual master, Sri Nityananda Prabhu, telling his readers how only by
Nitai's mercy is he able to write anything, at all.
Most Memorable:
Ishvara-chandra Puri was also overjoyed to see Lord Gaura-chandra and he embraced him very
lovingly. They couldnot control their intense joy of meeting each other and tears flowed
profusely from their eyes
drenching each other. Lord Gauranga said,Now that I have seen your lotus
feet, My visit to Gaya has
become successful and worthy. Oblations offered in a place of pilgrimage,
for the liberation of the
departed souls of forefathers, effect only those who they are intended
for, but just by your presence you
have liberated so many innumerable souls of departed forefathers.
Therefore no place of pilgrimage
can be compared to you, in fact you are the purifier of even the places of
pilgrimage. So kindly save
me from drowning in the ocean of material existence, because I am
surrendering my heart and soul and
body to your feet. The only benediction that I desire from you is that you
make me drink the nectar
from Sri Krishna's lotus feet; ...Sri Chaitanya, the Supreme Personality of Godhead
acting like an ideal disciple
went to see the place of appearance of Sri Isvara Chandra Puri. The Lord
said, "I offer my obeisances
to the village Kumarahatta where Sri Isvara Puri appeared." The Lord was so
spiritually moved by this
place that he shed profuse tears of love for Isvara Puri and continuously
repeated his name. He picked
up a handful of earth and tied it to the corner of his cloth. The Lord
said, "This handful of earth from
the place of Sri Isvara Chandra Puri's appearance is my most precious
possession;" ...The time was
slowly approaching for the Lord to reveal to the world the reason for
accepting this incarnation, His
love for Krishna manifested increasingly day by day. One day the Lord sat
in a solitary place chanting
and meditating on His specific mantra. The Lord was lost in the ecstatic
world of meditation on the
Supreme Lord, and when His consciousness returned He began lamenting and
calling out to the Lord:
His object of meditation. "O my Krishna, My dear Lord. O Lord Hari, you
are my life and soul! You
have stolen my heart, now which way have you run away? In which direction
can I find My beloved
Lord?"
The Lord cried out in intense separation from His beloved Lord and
wept bitterly. The Lord was
totally absorbed in relishing the nectar of love of Krishna and rolling on
the ground, His body was
covered with dust. He cried out as if greatly afflicted, "where is My
beloved Krishna and where has He
gone leaving me?" Lord Nimai, who for so long was a grave and serious scholar
teacher, now exhibited extreme
restlessness becoming stunned by the arrow of love of God. He rolled about
on the ground and cried
out loudly and floated on the waves of ecstasy from intense separation
from Himself. Soon his students returned and treated the Lord with great
care, they brought him back to normal condition; ...One can associate with Lord Krishna simply by hearing the transcendental
activities of Lord Krishna
and this association with the Lord is eternal because the Lord will never
leave such a pure devotee. I
am able to describe some of the transcendental pastimes of Lord Chaitanya
in this book just because
my beloved Lord and master Nityananda Prabhu is sitting on the throne in
my heart and dictating all
this to me. It is only by his mercy that I can write these wonderful
transcendental activities of Lord
Chaitanya, independently it would be impossible to write all this. I am
just a wooden doll made to
dance by the magic spell of a Supreme magician, the Supreme Lord Gaura
Chandra for he is making
me speak about his transcendental pastimes. Lord Chaitanya's
transcendental activities are eternal and
limitless, without a beginning and without a end so it is unfathomable for
me, I am simply writing
somehow.
Quiz: (see answers below)
1.
At this point in the book, the author tells how the
human society had deteriorated to such an extent that there was an
increase of atheistic people, and the
process of devotional service had become very rare. The mischievous and sinful population continued to hurl abuses
at the Vaishnava devotees. Besides this, what was the other reason
why the Vaishnavas were despairing?
A. Because Nimai Pandit had taken a wife.
B. Because many of the Vaishnavas were loosing faith in Lord
Krishna.
C. Because all the village astrologers were seeing in the stars
that bad things would soon befall upon Nimai.
D. Because Lord Chaitana was so
engrossed in His scholastic
pursuits rather than acting as their leader.
2.
The Supreme Lord Gaurasundara
desired within his heart that the time was now ripe to reveal his true
identity and manifest His transcendental pastimes. But first
the Lord wanted to do what?
A. Go to Vrndavana.
B. Take up the renounced order of life.
C. Visit area known as Gaya-dham.
D. Meet with Advaita Acharya
3. Half way to Gaya-dham,
what happened to the Lord?
A. He went into a trace for three days.
B. He developed a fever.
C. He was bitten by a snake.
D. He took initiation from Ishvara Puri
4. The author uses the name,
Sevaka-vatsal,
to describe the Lord. What does it mean?
A. The top-most scholar.
B. The destroyer of all who are envious of the Vaishnavas.
C. One who is very affectionate to His
servitors.
D. The friend of the poor.
5.
What was the Lord's reasoning for drinking the foot-bath water of a
brahmin to cure His fever?
A. Because it is the remedy for all suffering.
B. Due the the severe drought and scarcity of drinking water, this
was the most prudent thing to drink.
C. Since the bath water also had Tulasi leaves mixed in with it, and
since Tulasi leaves are a powerful medicine, the footbath water would act
like a tonic and cure his fever.
D. Specifically, Lord Chaitanya requested the foot-bath water from
the priest on Mandara Hill, whose waters were famous
for it's healing properties, much like the famous healing waters found in
France, today.
6. Under what
circumstance does the Lord readily accept defeat?
A. If doing so will lesson the suffering of others.
B. If He has been proven to be wrong in His opinion.
C. If it saves His honor.
D. If it increases the name and position of
his surrendered devotee.
7.
What was in the temple at
Chakra-tirtha
that the Lord went to see?
A. A chariot wheel used by
Lord Krishna as a weapon during the fierce battle of Kurukshetra.
B. The impressions of the lotus feet of Lord Visnu.
C. Krishna's flute
D. A mystic yogi who always levitated above a sacred fire, never
once being burned by the flames.
8. What other great soul
was also in the temple at Chakra-tirtha when, for the
benefit of the entire human society, for the good fortune for all living
entities, Supreme Lord Gaura-chandra now began to manifest the process of
devotional service, love of Godhead?
A. Lord Nityananda
B. Lord Shiva
C. Srila Madavendra Puri
D. Srila Isvara Puri
9. What does Ishvara
Puri tell Nimai Pandita is the reason why he has concluded that
Vishvambhara is none other than God?
A. "...the bliss one experiences in Lord
Krishna's presence I am expressing that fully in Your presence."
B. "...how is it possible to possess ...such a
transcendental nature as you have?"
C. "...how is it possible to possess vast
learning...as
you have?"
D. " I had a dream last night of meeting the
Supreme Lord, and now meeting You, that dream has been fulfilled."
10. When they met again,
shortly thereafter, in what mood did Sri Isvari Puri enter the room where
Lord Chaitanya was cooking?
A. Great anxiety
B. Blissfulness
C. Very angry.
D. As if he were drunk.
11. Here
is a statement from this final chapter of the Adi-khanda: These transcendental activities
of the Lord and His devotees
are so wonderful that anyone who hears them with faith and sincerity is
immediately granted unalloyed
devotional service at the lotus feet of Lord Krishna.What specific activities is this referring to?
A. Lord Chaitanya worshiping the lotus feet of Lord Vishnu.
B. The Lord and Ishvara Puri playing in the water together.
C. The Lord cooking rice and serving Ishvari Puri when this great
saint unexpectedly arrived to see the Lord.
D. The ecstatic moment when Lord Nityananda arrived to eat rice with
Ishvari Puri and Lord Chaitanya
12. What is the name of
the village where Ishvari Puri was born?
A. Kumarahatta
B. Buron
C. Chakra-tirtha
D. Hari Nadi
13. How many syllables
were contained in the mantra give by Ishvari Puri to Lord Chaitanya?
A. 4
B. 10
C. 16
D. 2
14. Where did Lord
Chaitanya desire to go when His pastimes with Ishvari Puri at Gaya-dham had reached their end?
A. Back home to Nabadwip to see His mother and wife.
B. Mathura
C. South India
D. East Bengal
15. What prevented
the Lord from traveling?
A. A divine voice
B. A tremendous storm that flooded all the roads
C. Ishvari Puri told the Lord not to go.
D. Lord Nityananda appeared and took Nimai back to Nabadwip with him
16. At the end of the
Adi-khanda section of this Sri Chaitanaya-bhagavata, Vrndavana dasa
Thakura speaks about the greatest jewel that eternally remains within his
heart. What is this jewel?
A. Nimai Pandita
B. Mother Saci
C. Sri Ishvari Puri
D. Lord Nityananda Prabhu
Scriptures Quoted:
Bhagavad Gita 4.11
ye yatha mam prapadyante
tams tathaiva bhajamy aham
mama vartmanuvartante
manushyah partha sarvasah
"As all surrender unto Me, I reward them accordingly.
Everyone follows My path in all respects, O son of Pritha."
Devotee Mentioned: Isvara Puri
Blessings:
The Lord immediately left his cooking in
the kitchen and offered his respectful obeisances and sat him down
comfortably. Laughing Srila Isvara
Chandra Puri said, "O Pandita, I have come certainly at the right time."
The Lord replied, "Good
fortune has smiled upon me today by sending you here. I pray that you will
please accept some rice
prasada." Srila Puripada smiled and said, "But then what will you have?"
The Lord replied, "I will
cook some rice for me now." Srila Puripada asked, "What is the use of
cooking again? Whatever you
have already cooked, let us share that amongst ourselves." Smiling the
Lord replied, "Whatever is
already prepared that is all for you, in no time I can prepare something
afresh, please do not feel
hesitant, you eat first." Offering to Isvara Puri what he had cooked for
himself the Lord went back into
the kitchen and began preparing food once again. Feeling great happiness
the Lord exhibited so much
mercy to Isvara Chandra Puri, and Sripada Puri also had no other thought in
mind other than Krishna.
The Lord served Sripada Puri with his own hands and Sripada Puri relished
the Lord's cooking with
great delight. While this was going on Rama Devi, Laksmi Devi, the Goddess
of fortune personally
appeared and cooked for the Lord, unseen by anyone in the kitchen. Seeing
to that Sripada Puri was
fully satisfied the Lord sat down to eat.
These transcendental activities
of the Lord and His devotees
are so wonderful that anyone who hears them with faith and sincerity is
immediately granted unalloyed
devotional service at the lotus feet of Lord Krishna; ...Whoever
hears this narration
about the Lord going on a pilgrimage to Gaya with devotion and faith, Lord
Gaura Chandra will appear in his heart; Whoever hears these narrations of Lord Chaitanya as described in the Adi
Khanda of this book will
certainly receive the full benediction of Sri Gaurachandra.
9.16.08-
(note: corrections and additions made on 9.17) I was thinking this morning that I should articulate
something that I have been feeling on and off ever since
my study of the Sri Chaitanya-bhagavata began. Just
like you, I am very much alive in the world around me.
I have 62 years worth of experiences. Everthing from
watching the Beatles first live-television appearance on
the Ed Sullivan Show, man's first step on the moon, the
Vietnam War, the computer, cell phones, 911, the war in
Iraq, Seinfeld, Star Wars, ...and
everything in between. The point is, I have taken it
all in and the future promises to be even greater.
For nearly a year, now, I have tried my best to "tune out" as
much as possible and instead, focus only God. Tune
out to tune in: right,
easier said than done but I am trying. The
nicest part has been studying the Sri
Chaitanya-bhagavata. It has
taken me to a wonderful place. It is like a window.
You read the book and it lets you see something way beyond
the norm. Beyond amazing. And in a very real way, this "beyond
amazing" part is what I like the most because it
exemplifies so perfectly the concept and fact that God is
inconceivable.
In "the world"
there are also many inconceivable things. There are
even a bunch of television shows that dedicate themselves
to the inconceivable, whether you are watching Ripley's
Believe It Or Not, or one of the shows on the History
or Discovery Channel. But as amazing as what you can
find on Ripley's, nothing compares to the Lord's
inconceivable activities.
So again, this is
what I especially like about the Sri
Chaitanya-bhagavata. But don't misunderstand me.
I'm not saying that this all that you will find in the
book. No. But I have certainly found enough to
be writing this short entry.
I am trying to
give a summation, here, about this "inconceivableness"
that I have experienced over these past months.
What is it, about it all, that really gets to me?
In Chapter 17, Lord Chaitanya goes into an ancient temple
on Mandara Hill where the actual footprints of Lord
Krishna are being worshiped. While He is right
there, Ishvari Puri also happens to be there. What
happened next is described.
By divine arrangement Shrila Ishvara Puri was also present there, at
that time. When Lord Gaurachandra saw Shrila Ishvarachandra Puri, he offered his obeisances with
great affection. Ishvara
Puri was also overjoyed to see the Lord and he embraced him very
lovingly. They could
not control their intense joy of meeting each other and tears flowed
profusely from their eyes
drenching each other. Lord Gauranga said,
"Now that I have seen your lotus
feet, My visit to Gaya has
become successful and worthy. Oblations offered in a place of pilgrimage,
for the liberation of the
departed souls of forefathers, effect only those who they are intended
for, but just by your presence you
have liberated so many innumerable souls of departed forefathers.
Therefore, no place of pilgrimage
can be compared to you. In fact, you are the purifier of even the places of
pilgrimage. So kindly save
me from drowning in the ocean of material existence, because I am
surrendering my heart and soul and
body to your divine feet..."
Then Ishvara Chandra Puri spoke, "Listen to
me Pandita! I know very
well that you are an expansion of the Supreme Lord. Otherwise how is it
possible to possess vast
learning like yourself, or such a transcendental nature as you have? I had
a dream last night of meeting
the Supreme Lord, and now meeting You, that dream has been fulfilled. To
tell You the truth, O Pandita, every moment I am feeling increasing ecstasy in Your presence.
Ever since I saw You in
Nabadwip, there has been nothing else on my mind except for You. Whatever
I have spoken is
certainly the truth. I have no other motivation for speaking this. The
bliss one experiences in Lord
Krishna's presence I am expressing that fully in Your presence."
The Lord
was very pleased to hear
these sincere words from his beloved Ishvara Puri. He said, "It is My good
fortune that I have met you."
It is not just
this episode that makes the point. On every page you
will hear about what happened during the life and times of
Sri Krishna-Chaitanya. Sometimes as I am reading I can
almost see it happening before me. That it happened
at all is so wonderful. And I might say, so
real. Perhaps the "realness" of it all, combined with
it's inconceivable nature, is what makes it so wonderful.
Here we have a book that could be titled, When God
Walked Among Men. It is this kind of a book.
That this actually happened is beyond being far out.
It's value so much more precious than all our modern day
marvels and tricks. And it all took place in a setting
that was stripped
bare of just about everything that we would judge
necessary today, as to qualify as an acceptable existence.
Decorations were made from leaves and rice. I am
sure that going back 500 years in time to this very rural
area of India, you would find nothing that even resembled
life as we know it today. And yet, it was in that setting
...during the time of Lord
Chaitanya and Lord Nityananda (a window of time not even
a 100 years wide), that the most amazing people lived, came
together, and experienced something that only our most
modern sci-fi movies can attempt to match in excitement.
And for the very reason that the life and teachings of
Lord Chaitanya are in fact, reality ...compared to
illusion, ...all the more reason I have found the
Sri
Chaitanya-bhagavata to
just thrill my imagination as never before.
500 years ago is
not that long ago. The Lord did walk among men.
The literary records of this is massive.
Again, it is the
"inconceivable" events that I read about that seem most
fitting. As I said, it is mentioned that God
Almighty is inconceivable. Here you find Lord
Chaitanya worshiping the footprints of Lord Krishna in a
temple on Mandara Hill. He said that the Srimad
Bhagavatam was spotlessly perfect. He acknowledges
Lord Shiva and others. (On the other hand, the
Christians try to place Jesus around a turkey dinner when
they get to Heaven to see all their friends and family.)
As you read the Sri Caitanya-bhagavat
and hear for yourself exactly what Lord Caitanya
approved of, and acknowledged as fact, wow, talk about a
reality check.
9.14.08-
Completed summaries and 181-question quiz for all 17 Adi-kanda chapters of Srila Vrndavana dasa Thakura's book,Sri
Chaitanya-bhagavata.
View: Master
Indexfor
all summaries.
(Parts of the Master Index are not complete
& under construction)
View:
Quiz Page
Go here to print: Quiz
Page
Go here to print: Answers
View: Blessings Page
{for those who have read Sri Chaitanya-bhagavata, here is
your reward. If you have not read the,
Sri Chaitanya-bhagavata
this is where I purchased my copy}
Hopefully I will
have the summaries and quiz completed for the 28 Chapters
that constitute the Antya-kanda by January 1, 2009. I
have set this as a goal.
9.06.11- Over the coarse of many many moon, I have found for
myself a wonderful tune to sing different prayers in. Its
actually sort of mystical and I wanted to write about it tonight
because I notice that it always has the same wonderful affect on me.
It is very easy to activate that part that allows me to enter into a
really nice place within my heart. A while back I even had a
vision ...another thing I would like to mention. If I can get it
together and remember how to work all my electronics, perhaps I can
even let you hear it on this blog. So I will put that on my list
of things to do. It all starts with this prayer, that I
sing rather than just say:
(1) nama om vishnu-padaya
krishna preshthaya bhu-tale
srimate bhaktivedanta-svamin iti
namine
(2) namas te saraswate
deve gaura-vani-pracarine
nirvishesha-shunyavadi-pashchatya-desha-tarine
(This is the translation.
I only put the above
into son, not the translation portion)
I offer my respectful obeisances
unto His Divine Grace A.C.
Bhaktivedanta Swami Prabhupada,
who is very dear to Lord Krishna,
having taken shelter at His lotus
feet.
Our respectful obeisances are unto
you, O spiritual master, servant
of Bhaktisiddhanta Saraswati
Goswami. You are kindly preaching
the message of Lord Chaitanyadeva
and delivering the Western
countries, which are filled with
impersonalism and voidism.
Of course I cannot describe
the tune but I will say that it is during the second part of the
prayer that I am able to change from one tune to a completely
different one. However, it is not a new tune
for me, but one that I can remember from way-back-when, ...one that
always stirred my soul in a most special way. It is during this part
where a mystical union takes place and where I often then move on to
this next prayer:
I offer my obeisances to Sri Krishna
Chaitanya, Prabhu Nityananda, Sri
Advaita, Gadadhara, Srivasa and
all theVaishnava devotees of the
Lord.
One day I was
singing all of these prayers and in my mind I could see
myself offering flowers to Srila Prabhupada. I
could sense being near him. I felt the coolness of
the marble or onyx where he was sitting. Then one
day I saw an endless ocean of devoted souls, all
offering melodious prayers to Shrila Prabhupada.
This is a totally spiritual environment. Eternal.
Ecstatic. In other words, there is this
massive-ecstatic kirtan (singing prayers) going on that
has no beginning or end. Only in your spiritual
body is such an eternal and ecstatic thing such as this
even possible. But when I looked closer I could
see what was happening. Prabhpada would somehow
communicate with one of the devotees there and call him
to come forward. This fortunate soul would then pay
his most loving dundavats to Srila Prabhupada and I
could then see Prabhupda saying a few very private and
intimate words to this great soul. This
transcendental exchange is of the most private and
personal nature and it is right then, for that dearmost soul, that
his eternal mission is placed in action. Off he
goes to Vaikuntha. Then another fortunate soul is
called forward and the whole process repeats, for what
must be eternity. Anyhow, I have
notice how the special tune I have
mentioned ...every time I sing it places me right in the
midst of all that I have just described. Pretty
cool.
9.06.11- I should have the final chapter (17) of Adi-Khanda
finished by Sunday. Hopefully sooner. In the meantime, got
hurricane IKE to watch since where I live, will be involved.
This is an area that can see enormous rainfall if the conditions are
right. A few years back it rained so much our massive lake
actually overflowed. First time since it was built back in the
mid 60s. So whenever a storm of this magnitude is in the area,
it becomes intense. Like I had mentioned below, I work at a
resort and already, today, evacuees from Houston have arrived in their
RVs to escape the brunt force of the thing.
The degraded nature of
society is described
throughout the entire
chapter as His Holiness Haridasa Thakura is introduced.
Brief Summary:
This is the longest chapter of the Adi Lila, full of
nectar, 7 blessings, and amazements as the author introduced us to Haridasa
Thakura, a Muslim devotee of Lord Krishna. There are many details
about Haridasa Thakura written here, and in each one the shining
brilliance of Haridasa Thakura's pure heart and love for Lord Krishna
shines brightly. I found myself not wanting the chapter to end.
In rapid order in this summary, areas described are Haridasa's punishment
by the Muslim government; his eventual freedom and forgiveness; his taking
up residence in a snake-polluted cave, his pastime with a snake charmer;
confronting evil bramanas who confronted him for chanting the Holy Names
loudly and their eventual fate; and finally Haridasa's arrival in Nabadwip.
Most Memorable:
Srila Haridasa Thakura passed his
time wandering on the banks of the Ganga chanting the name of the Supreme
Lord Krishna.
Haridasa had absolutely no attraction for material enjoyment. The Holy
Name of Lord Krishna
continuously vibrated on his tongue, creating an extraordinary beauty
about his mouth. Never for a
moment did he feel any apathy towards his chanting of the Holy Name of
Krishna; he remained
absorbed, tasting the nectar of devotional service. He occassionally
danced in ecstasy or cried in
lamentation while other times he lay still in a state of unconsciousness.
Sometimes he spoke in
mysterious languages, and later explained the meaning of his words. All the
ecstatic symptoms of love
of Krishna were manifest in him - profuse crying horripilation, laughing,
fainting, perspiring, etc. It
was common to see Srila Dasa Thakura dancing while he sang the glories of
Lord Krishna's Name.
People would gather around him just to see the unrestricted tears of love
of Godhead that flowed
profusely from his eyes, drenching his entire body. Even the strictest
atheists marveled at his behavior.
Horripilations swelled across his body like thousands of blooming flowers
and even Lord Brahma and
Lord Siva were amazed by his devotion; ...Haridasa had already
drowned in the ocean of love of
Lord Krishna, and he had no perception of the world around him. He knew
not if he were still
embodied, or wandering somewhere in the universe, or deep in the water of
the Ganga. Just like
Prahlad Maharaja, Haridasa Thakur had the spiritual ability to constantly
remember the Supreme Lord.
Such an extraordinary capability was not surprising for Haridasa's heart
was the permanent residence
of Lord Gaura Chandra; ..."I have been living in this cave for a long time, and I have never been inconvenienced by these vapors
you speak of," replied Haridasa. "But if none of you can remain in the
cave and it causes you such
distress, then I shall leave here tomorrow. If it is true that a snake
lives here, and if he doesn't leave by
tomorrow, then I shall certainly go. I can assure you that one of us will
leave this cave by tomorrow.
Please do not worry about this problem any longer. I am concerned that all
of you not waste your time
in futile, mundane talks; every moment should be utilized discussing
topics on Krishna consciousness.
In the course of this discussion, a miracle occurred. Evening had
gradually descended around the
brahmanas and Haridasa when the snake slithered out of its hole. Its huge,
frightning body, crossed
with effulgent red, yellow and blue stripes and crowned with a brilliant
gem, slid quietly past the
brahmanas and left the cave forever.;" ...The brahmana threw himself on the ground and feigned unconsciousness as
though he had fallen into
trance. But as soon as he touched the ground, the dancing snake charmer
became furious, picked up a
stick and began beating the brahmana relentlessly. He struck him again and
again on every part of his
body until the brahmana, howling in agony, got up and ran away just to
save his life;
Quiz: (see answers below)
1. Both in the beginning and end of this
chapter, Vaishnava's are strongly rebuked by the irreligious of their day.
What is a constant theme in their chastisement of the devotees?
A. That they are not actual scholars
B. That they beg food to fill their bellies
C. That their activities are not authorized
D. That they only chant to attract low-class women into their camp.
2.
What village was Srila Haridasa Thakura born in?
A. Buron
B. Hari Nadi
C. Phulia
D. Nabadwip
3. Even though suffering abuse, during this
period the Vaishnava devotees would still gather. In what manner did they
gather?
A. They would chant loudly at all the places of bathing to purify
the general populace.
B. They would go from temple to temple loudly chanting the Holy
Names.
C. They had a secrete hiding place deep in the forest where they
would meet and read.
D. They would gathter away from the public view, to
clap their hands and chant the holy name in ecstasy.
4. How was it possible that Haridasa Thakura did not suffer while
being beat in 22 market places?
A. Because one of his fellow prisoners gave Haridasa a special
mantra to chant that would make him not feel pain.
B. Haridasa Thakura was so absorbed was he in the fervent chanting that he did not feel any pain.
C. Because the guards that beat him knew that Haridasa was a great saint
and did not use much force when punishing him.
D. Haridasa has the mystic ability to go unconscious whenever he wanted
and after the first market-place beating he used this ability to escape
noticing what was happening to him.
5. What was Haridasa's attitude toward the men who
were beating him?
A. Throughout his ordeal, Haridasa's one emotion was pity for the
sentries. "O Lord Krishna, please
be merciful upon these poor souls so they may not be punished.
B. Since Lord Krishna did not personally appear and stop his
beating, Haridasa felt abandoned and all alone.
C. Unable to stop the men, Haridasa felt great sorrow.
D. In extreme anger, Haridasa cursed each one to eternal hell.
6. What lesson was taught by the events of
Haridasa being whipped in 22 market places?
A. That everyone must suffer eventually.
B. That mystic powers can overcome pain.
C. To forgive no matter what is the offense.
D. Despite the extreme miseries of life, one must never stop
chanting the name of Krishna.
7. What other great historical figure also
prayed to God asking Him to forgive his tormentors?
A. Buddha
B. Jesus Christ
C. Mohammed
D. Dali Lama
8. Why did Haridasa Thakura think he deserved
the punishment he had to endure by the Muslim rulers?
A. Because he was born a Muslim
B. Because of his sinful activities in a previous birth.
C. Because it was the will of Allah that he be punished for
worshiping a lesser God.
D. Because he had listened to blasphemy of his Lord (Krishna) when
held captive and confronted by the Muslim rulers.
9. After the incident with the Muslim rulers, where
did Haridasa move to?
A. A cottage in the forest.
B. A cave along the bank of a river.
C. A nice house that was given to him by the Muslim ruler.
D. Under a tree.
10. There was a horrible, vaporous stench coming from
Haridasa's new home. What was the cause of this?
A. A snake
B. A dead water buffalo
C. A sulfur spring under the cave
D. By his mystic powers, Haridasa was burning off all the sinful
reactions that had accumulated over millions of births. As these
sinful reactions left, the emitted a horrible smell.
11. Visitors who came the cave were unable to
stay due to the horrible vapors. What was Haridasa's biggest concern
for his guest.
A. That his guest would begin to think he was mad because he was
never bothered by any vapors while his guest complained bitterly.
B. That his guest not waste their time in futile, mundane talks
(about the condition of his cave) because he said that instead, every
moment should be utilized discussing topics on Krishna Consciousness.
C. That soon he would never have any visitors.
D. That they would become sickened by the vapors.
12. What does Krishna do when he sees Srila Haridasa
Thakura?
A. Falls down in front of him.
B. The Lord immediately starts to chant Vedic Hymns.
C. The Lord dances.
D. He summons Balarama.
13.
Why did such an elevated soul as Haridasa take birth as a Muslum?
A. The Muslim ruler was actually a great devotee
of the Lord and Haridasa's birth was arranged by the Lord just so that the
two would meet, thus fulfilling an old boon that had been given the Nawab
in a previous yuga.
B. To be an example to devotees on how to be humble.
C. So that finally, due to this one, last act, Haridasa would be
free of all karmic reactions and be eligible to later meet Lord Chaitanya.
D. Just to teach
human society that material designations like caste, creed, birth status,
and family position are all
illusory and pursuing them is futile.
14. One day Haridasa came upon a snake
charmer and before long Haridasa was displaying all the ecstatic symptoms
of Love of God. What brought this about?
A. The same snake that had been living in his cave had now been
captured by the snake charmer and upon seeing his old friend, who was
actually Ananta Sesha, Haridasa was overcome by love of God
B. The snake charmer's flute playing reminded Haridasa of Lord
Krishna playing the flute and thus rembering Lord Krishna, Haridasa began
to dance.
C. Although the snake charmer was an ordinary human being, by the
influence of his mantra he could dance as though he were possessed by the
spirit of the king of thesnakes, Ananta Sesha. With an enchanting melody he sang about the pastime
of Lord Krishna in the
lake called Kalidasha where the Lord vanquished an evil serpent called
Kalia. Haridasa listened
intently to the pastime of his beloved Lord Krishna, and suddenly moved by
ecstasy, he fell unconscious to the ground.
D. The mantra that the snake charmer was chanting was actually a the
same mantra that Krishna had given Haridasa in a previous birth with the
benediction that one day he would hear it again and when he did, love of
God would spontaneously manifest within his body.
15. People in often taunted
and jeered the Vaishnavas who simply wanted to engage in kirtan. Why
was this?
A. Because of a general apathy toward
the Holy Name, the mood of devotional service was absent.
B. Because of the influence of Kali Yuga.
C. Because the sound of the Kirtan kept them awake and made their
children upset.
D. Because chanting loudly was not the custom of the land.
16. Villages often threw very strong arguments
toward the devotees of the Lord, proving that their loud chanting was
wrong. What was the case they used in their effort to prevent the
Vaishnavas from chanting?
A. They would show them a verse from the Puranas that glorified the
virtues of silent meditation.
B. They would often cite the example of Lord Shiva who always sat in
silent meditation and was worshiped throughout India.
C. They would challenge the Vaishnavas to show them where in the
Scriptures loud chanting was encouraged.
D. That Lord Vishnu takes rest
during the
rainy season and that they will just disturb Him, and in irritation He will send
some natural calamity.
17. What is the principle effect of chanting the Name
of God loudly?
A. The principle effect of chanting the name of God loudly is
that will excuse one of any sinful act.
B. The principle effect of chanting the name of God loudly is
that any animal who hears the Holy Name being chanted will get a human
birth it's next life.
C. The principle effect of chanting the name of God loudly is
that it forces the Lord to descend to the earth.
D. The principle effect of chanting the name of God
loudly is that it purifies the soul one
thousand times more than any other form of worship.
18. Finish this statement
that Haridasa Thakura spoke to an arrogant brahmana: "O brahmana, please try to understand that when any living
entity - be it human, animal, insect or bird - hears the Holy Name chanted
by a pure devotee of the Lord, _____________________."
A. "...he is granted any boon he so desires."
B. "...he goes directly to the
spiritual world, Vaikuntha, after leaving this body."
C. "...he only has to take one more birth in the material world
before being liberated."
D. "...he gets to choose any of the pastime of Lord Krishna and
participate in it with the Lord, even choosing what role he wants.
The pastimes of the Lord are eternal and never ending. In some part
of the material world they are even today being witnessed."
19. How can you
determine who or what person is more advanced?
A. By who chants the Holy Name the loudest.
B. By the person's body effulgence.
C. A
selfish person is interested in his own welfare, but a selfless devotee is
concerned with everyone's
welfare.
D. The more elevated person is most able to control his tongue.
20. After accusing
Haridas of simply going around pretending to be a holy man...thus
deceiving people so that they would feed him for free, what did the
arrogant brahmana from the village of Hari Nadi threaten to do to Haridasa
Thakura if he found any unauthorized statements used by Haridasa in his
defense of chanting the Holy Name of the Lord loudly.
A. Have him arrested and taken to the Muslim authorities.
B. He would seize Haridasa and have elephants trample him to death.
C. He would drown him in the Ganga.
D. Cut off his ears and nose.
21. What does the
Varaha Purana say about demons in Kali yuga?
A. "In the age of Kali, demons
will be vanquished by the millions by Lord Gaurahari."
B. "Demons in Kali yuga are superior over devotees."
demons will be born as brahmana who harass and offend pious people.
C. "In the Kali yuga, demons find shelter in brahmana
families and torture the
transcendentalists who are rare souls."
D "In Kali yuga the only shelter will be the demoniac class of men."
22. A few days after this incident with Haridasa,
what happened to the arrogant brahmana who was so offensive toward the
Holy Name and Srila Haridasa Thakura?
A. The brahmana became blind.
B. The fallen brahmana contracted such a severe illness that his nose fell off.
C. His two children died.
D. He was forgiven by Haridasa Thakura and went on to become a great
devotee.
23. Why did Haridasa
leave for Nabadwip?
A. To escape all the demons
that were around him.
B. To meet with Lord Chaitanya.
C. For a long time he had desired the association of other pure devotees.
D. Haridasa had a brother who lived in Nabadwip and wanted to visit him.
Scriptures Quoted: In the Srimad
Bhagavatam, 10th canto, chapter
34, verse 18, it says:
"O Lord when your name is chanted by
the unalloyed devotee who
has been purified by the touch of your lotus feet, and that holy name is
heard even once by any living
entity, it can immediately purify both the chanter and the listener. There
is nothing disputable in the
matter of the unalloyed devotee purifying other living entities. Lower
species which do not possess the
ability to chant the Lord's name can be liberated simply by hearing the
name chanted by a pure
devotee. One who chants the holy name to himself liberates himself only,
but one who chants the
Lord's name loudly liberates anyone who hears him. The sound of the Lord's
name is beneficial for
everyone. Therefore the scriptures all assert that loud chanting of the
Lord's name is a thousand times
more effective then any other religious process. Again, in the Naradiya
Purana there is a quote from
Prahlada Maharaja saying, `I see perfect logic in the fact that a person
who chants the Lord's name
loudly is a thousand times more pious that the person who chants to
himself; one who chants softly
liberates only himself but one who chants loudly liberates himself and any
other living entity who
hears him.'...The Varaha Purana says, "In the Kali yuga, demons find shelter in brahmana
families and torture the
transcendentalists who are rare souls." ...Padma Purana it is mentioned, "There is no need for a
detailed explanation: those
brahmanas who are not devotees of the Lord should neither be respected nor
touched by anyone." ...(Hairdasa Thakura speaking): In one scripture
it says: Loud chanting of Lord Krishna's name is a thousand times
better
than silent chanting.
Devotee Mentioned:
Srila Haridasa Thakura (aka Dasa Thakura); Indrajit (Ravana's son, had sent the Brahmastra, a weapon
given to him by Lord Brahma,
to capture Hanuman); Nagaraj, the snake charmer.
Blessings:
One is elevated to the
platform of pure devotional
service simply by hearing His (Lord Sri Krisha Chaitnaya)transcendental pastimes sincerely;
...Now I will narrate the wonderful activities of Srila Haridasa Thakura. Whoever hears
this narration will receive the full shelter of Lord Krishna; ...whoever
remembers this story of Srila Haridasa will also be
saved from the miseries of life; ...If one simply remembers the name of Haridasa - not to mention his
terrible ordeal at the hands of the Moslems - he becomes free from his own
pain and misery; ...one who sees a devotee who has taken shelter at the
lotus feet of Srila Haridasa
Thakura is also granted freedom from material bondage; ...Anyone who listens
with faith and devotion to these narrations will find eternal shelter at
the lotus feet of the Supreme Lord Sri GauraChandra; ..."O brahmana, please try to understand that when any living
entity - be it human, animal,
insect or bird - hears the holy name chanted by a pure devotee of the
Lord, he goes directly to the
spiritual world, Vaikuntha, after leaving this body.
Misc. Facts:
Most certainly
Srila Haridasa Thakura was one of the closest and most important
associates of the Supreme Personality of Godhead, Sri Chaitanya Chandra;
...The Supreme Lord's
transcendental name, activities, qualities, associates, abode, etc. are
glorified according to different
classes of spiritual instruction. But irrespective of the manner in which
He is worshipped, the Lord
accepts everyone's individual mood of surrender towards Him. However, if
one living entity feels
hatred or envy toward another, he ultimately reflects those emotions in
his relationship with the Lord.
Words:
capricious (governed or
characterized by a sudden, impulsive, and seemingly unmotivated
notion or action) equipoised (an equal distribution of
weight; even balance)
9.06.09-
Today I was blessed with a nice coincidence. This all
happened within 3 hours this morning. As the Chief of
Security at a large vacation resort, I had noticed that a lady who was
staying in our RV park was gone for a what I thought was a long period
of time on her bicycle. She travels alone with two dogs, who I
could see inside. This lady doesn't come across as especially
physically fit to be out on a bike for so long. I was then asked
by the front desk to go to the bank for them. During this entire
time I also felt like I was struggling spiritually, feeling the strong pull of maya upon me...such as reading the Drudge
Report and not feeling very enthusiastic about prayer. So during
this time I was
also praying for help. Before going to the bank I decided to
check to see if the lady had returned. It was probably
nothing. She may have had a sister in the area who had taken her
off in a pick-up truck to go bicycling with her. But I was
concerned. Again as I looked, I could only see the dogs in her
RV. No bike. I made a U-turn and just a few yards
past her place I saw a clean newspaper sheet on the ground. My
job is to pick up trash if I see it and this was a bit odd. In 2
years I have never seen just one sheet of newspaper in the road. And
it was in mint condition.
Our park is about empty now that the off-season has arrived so there
is very little litter. But there is was right in front of me.
I have taught myself to open the driver's-side door and holding onto
the steering wheel with my right hand I can actually pick up an object
on the ground without getting out of the jeep. Its a bit
of a contortionists' act but I do it pretty often, mostly picking up
beer cans. So I pulled over a bit, stopped the jeep, hung out
the door and reached way down to pick it up. But as I was
looking at the paper from that odd position I saw in bold letter the
word, BIKE (part of the headlines for a story)...the very thing I had
been looking for on and off for 3 hrs, since the return of the lady's
bicycle would mean all was well. (Later I discovered that she
had ridden to town and was gone for about 4 hours) The real
message, for me, was that God has set this whole thing up to tell me
that He hears my prayers. This has given me added strength to
stay focused on where I want my thoughts to rest (devotional service).
9.06.08- I don't want to fail to make note of this. I just
read in Chapter 16 these words (referring to Srila Haridasa Thakura):
Sometimes he spoke in
mysterious languages, and later explained the meaning of his words.
Now isn't that interesting! That sounds exactly like a
description of a born-again Pentecostal who is touched by the Holy
Ghost and then speaks in tongues. He or she then uses the
gift of interpretation to explain what the strange tongue was saying.
Open a book by Joyce Meyers, Kenneth Hagin, Smith Wigglesworth, etc.
and you will read exactly what I am talking about.
9.06.08- Just now starting to read the Sri Chaitanya-bhagavata,
Adi Lila, Chapter 16 when I came across this statement right away: The Supreme Lord of the Vaikuntha
(spiritual) planets
lived in Nabadwip as a householder teaching His students. He had appeared
specifically to reveal and
propagate the process of pure devotional service to the Supreme Lord, but
it was His wish that no one
should know His true identity. This afternoon I was reading
in a rather random fashion a few chapters from Alan Ames' book, Through The Eyes of Jesus when I read something very
similar: While we ate, Phlip said, "Lord, I do not
understand Your words, but I believe them!" (Jesus then said) "What I
have said to you, you will know the truth of in a time to come...One
day, My friends, a light will shine in your hearts and you will come
to know the meaning of My words.
9.05.08- I was coming back here this afternoon on my
motorcycle and as I finally turned off the main road toward the final
stretch, I had the oddest thoughts. Riding a motorcycle is
fun. You don't steer it but rather you swerve to the left and
right to make your turns. Making this turn off the main road
immediately sets you up for a great left turn and added acceleration up
a short but rather steep hill, then a bit of a right turn as you crest
the hill (I live about a mile further on). Not only was I aware
that I was able to make all these decisive moves that propelled me
forward and up, but beyond that I was able to do something even more
basic - stay on the thing, period. Nothing fancy, just the
ability to stay on the motorcycle as it moves forward.
Lord Krishna says in the
Bhagavad-gita that He is the ability in man. I have always liked
that. I mean, I can pick up a can of toilet cleanser and find
God. Actually, credit for this goes to Charles Berner, my first
guru, who back the mid 60s used to tell me this same thing as he
pointed out road signs on a California freeway. Anyhow, my
point is that on the way home I found myself extra-aware of my
abilities on my motorcycle - even the most basic of all - just to sit
on it and hold myself upright and not fall off and operate the hand
levers.
"O son of Kunti, I am the taste of water, the light of
the sun and the moon, the syllable om in the Vedic
mantras; I am the sound in ether and ability in man."
Gita 7.8
"I am the
ability in man." As I said, I really like
that. I can really look hard at a can and notice
how all the graphics have been laid out. I can
sense thought and decision and feel the ability of the
designer as I turn it to see everything. But I was
thinking how I take so much for granted and hardly give
what I can do (ability) a second thought, what to speak
of giving any credit to God. Gee, do I detect a
male ego somewhere in me? I need to start thanking
God, like I did this afternoon, for all the millions of
abilities that simply run on automatic without hardly a
notice on my part as I move about in My daily life.
9.0.08- I was able to complete chapter summary 15 this evening,
thanks to the Lord who has given me the ability to read, write, see,
breath, sit, and operate a computer, etc.
Chapter Summary -
Chaitanya-bhagavata - Adi Lila Ch. 15
Personal character
of Nimai Pandita continues - Marriage to Vishnupriya described in detail
Brief Summary:
Chapter 15 opens with the
author briefly reviewing Nimai Pandita's character, on one hand a strict
teacher with His students and His behavior toward women - while on the
other hand still a troublemaker when it came to taunting certain
individuals, even to the point of having to appear before the Nabadwip
magistrate for misbehavior. The Chapter then moves on to the
marriage of Visvambhara to the beautiful Visnupriya, the daughter of
Sanatana Misra. Again arranged by the Lord's mother, once the
marriage was set, the very weathly Buddhimanta Khan stepped forward and
paid for all the necessary details that eventually made this particular
wedding the most expensive and elaborate ever seen in Nabadwip's history.
The author touches on many aspects of the wedding ceramony, even telling
how certain men would purposefully take more than their fair share of
gifts and how the Lord countered them with even greater generosity.
Most Memorable:
The residents of
Nabadwip were fortunate to see the Supreme Personality of Godhead in
person as He swayed past them in His palanquin; ...The Joy
Raja Pandita felt was indescribable and the love and respect he felt for
the Lord was visible on his face
as he escorted Nimai Pandita into his house; ...Having completed all of his ceremonial duties Raja pandita returned home.
The relatives of Nimai
Pandita then went to Raja Pandita's house to perform the same adhivas
ceremony for Visnupriya; ...Raja Pandita came forward
to receive the Lord from
the palanquin, helped Him step down and took him inside where a seat had
been prepared. The Joy
Raja Pandita felt was indescribable and the love and respect he felt for
the Lord was visible on his face
as he escorted Nimai Pandita into his house. He showered flowers on the
Lord as a blessing and
welcome; ...Laksmi Dev placed a flower garland at the lotus feet of her Lord
offering Him her life and soul.
The Lord picked up the flower garland and smiling sweetly, placed it
around her neck. Again the
divine couple was drowned in a shower of flower petals; ...Thousands of lamps shed bright light everywhere and the loud and joyous
sounds of song and
instruments filled the sky.
Quiz: (see answers below)
1. Vedic literature compares the forehead of a
person which does not bear the mark of tilaka as being as good as what?
A. A barren field
B. A crow
C. A place of death
D. The skull of a leper
2. After returning from E. Bengal, Nimai
Pandita has settled down into role of a respected scholar. In whose
house does He teach his students?
A. Advatia Acharya
B.
Mukunda Sanjaya
C. Purushottam Dasa
D. Buddhimanta Khan
3. Under Nimai's instruction, how long did it take a
student to become a full-fledged scholar well versed in
scriptural conclusions.
A. 1 year
B. 6 months
C. 2 years
D. 3 years
4. Why did Nimai use Mukunda Sanjaya house as
the place to teach His students?
A. Mukunda Sanjaya was also a teacher and had
extra room.
B. He was the uncle of Vishnpriya, Nimai's second wife, and wanted
to be helpful.
C. He had a daughter who hoped to marry Nimai and she asked her
father to offer Nimai use of their house.
D. His son, Purushottam Dasa, was one of Nimai Pandita's students.
5. Although every kind of eulogy
is applicable to the Lord,
knowledgeable, pure devotees glorify the specific nature that the Lord manifests
in a particular incarnation.
In Nabadwip the Supreme Personality of Godhead was Nimai Pandita and the
best eulogy to describe Him is that he...
A. Defeated the Digvijaya
B. Was married to the most beautiful girl in the entire town of
Nabadwip.
C. He was a scholar
D. He was the Supreme Personality of Godhead.
6. Although Nimai Pandita was arrogant and full
of mischief, one thing he never did was...
A. Steal from others.
B. Interfere with others if they were praying to God.
C. Have to go before the town magistrate.
D. Joke or be loose around women.
7. Who was the father of
Vishnupriya, Nimai's
second wife?
A. Sri Sanatan Misra
B. Buddhimanta Khan
C. Kasinath Pandita
D
Tapan Misra
8. What was Sri Sanatan Misra qualities?
A. A scholar, earning him the title of, Raja Pandita.
B. A gentleman
C. Provider for the poor
D A nobleman by birth
9. Who was Buddhimanta Khan?
A. Niami's greatest student
B. Laxmi devi's uncle
C. A rich gentleman
D A famous scholar
10. What did Buddhimanta Khan do?
A. Paid Nimai's wages as a teacher.
B. Gave Mother Saci a great sum of money.
C. Paid for the property that Nimai Pandita used as His classroom.
D. Paid for the entire cost of the Lord's expensive wedding to Laxmi
devi.
11. During the
Adhivas, (a important ceremony before the day of the marriage), some of
the men were acting sinful by taking gifts from the Lord more than once,
...more than their share. How did Vishvambhara react to this
cheating on the day of His wedding?
A. Went into a rage and threw those guilt out of the house.
B. Had them taken before the local magistrate and turned in a
thieves.
C. Ordered that all guest be given gifts three times over, thus
shaming the guilty ones plus freeing everyone of any possible sin.
D. Kindly asked that they return any extra gifts they may have
mistakenly taken. Otherwise, there would not be enough gifts for the
very large number of guest that arrived.
12. Beautiful designs were drawn to the floors
for the wedding. These were made from what substance?
A. coconut and mango pulp
B. charcoal from the sacred fires of the naga babas.
C. vegetables
D. rice
13. How did the Lord arrive at the house of
Raja pandita (Sanatana Misra), for the evening wedding?
A. On an elephant
B. The Lord walked there with his many friends
C. The Lord took a boat
D. On a beautiful palanquin provided by Buddhimanta Khan.
14. Besides his daughter, what else did Raja Pandita
offer the Lord on His wedding day?
A. Nice cows full of milk, land and property, beds and
furniture, maids and servants, and other valuable gifts.
B. A school building.
C. A trunk full of gold.
D. His youngest daughter, also.
15. What was the actual opulence of the residents of
Nabadwip?
A. By the Lord's arrangement, every home in Nabadwip was free
of suffering.
B. They each received a beautiful flower garland from the Lord,
personally.
C. They were able to actually see the Supreme Lord and His eternal
consort.
D. During the wedding the Lord distributed food to them with His own
hands.
16. Out of His love and appreciation to Buddhimanta Khan
for providing the Lord with such a wonderful wedding, what gift did he
give Duddhimanta Khan?
A. A tight and
affectionate embrace, leaving Buddhimanta Khan in indescribable ecstasy.
B. He gave him His personal audience for over an hour.
C. The Lord and His wife had a private dinner with Buddhimanta
Khan, expressing their deep thankfulness.
D. He gave Buddhimanta Khan a secrete mantra to chant.
17. Did Nimai, the
Lord of all known worlds, both material and spiritual, ever have to face
the magistrate of Nabadwip for His misbehavior toward certain citizens?
A. No
B. Yes
Devotee Mentioned:
Mukunda Sanjaya (is the father of) Purushottam Dasa (both mentioned); Sri Sanatan Misra
(aka Sanatana Pandita, aka Raja Pandita); Kasinath Pandita (went on Mother
Saci's request to ask Sanatan Misra for his daughter's hand in marriage to
Niamai Pandita); Visnupriya;
Buddhimanta Khan;
Blessings:
One achieves devotional service to the Supreme Lord just by
hearing the wonderful
pastimes of Sri Chaitanya; Whoever hears or
reads these transcendental
activities of the Supreme Lord can certainly reside in Lord Gaura Chandra's
eternal association.
Misc. Facts: Vedic literature says that the forehead which does not bear the mark of
tilaka is as good as a
crematorium...Although every kind of eulogy is applicable to the Lord,
knowledgeable, pure devotees glorify the nature that the Lord manifests in
a particular incarnation.
In Nabadwip the Supreme Personality of Godhead was Nimai Pandita, the
scholar; ...So magnanimous is the Supreme Lord
that one becomes
completely free from all sinful activities and their reactions just by
looking at the transcendental luster
of the Lord. Moreover, he becomes eligible to enter the spiritual sky, the Vaikuntha planets. Everyone
from all walks of life could see the Lord and His spiritual effulgence.
Therefore He has been called the
most compassionate, the only friend of the fallen souls.
Words:
1. acquiesce (submit or
comply silently or without protest)
2. pusillanimous (lacking courage or resolution; cowardly;
faint-hearted; timid.)
3. invectives (Denunciatory or abusive language)
4.
dearth (an inadequate supply; scarcity; lack)
5. eulogy (a speech or writing in praise of a person or thing)
9.03.08- Completed chapter summary 14 this morning.
Please note that I am adding right above, "Brief Summary" -
(highlighted) - the main areas covered in each chapter.
Chapter Summary -
Chaitanya-bhagavata - Adi Lila Ch. 14
Success as the greatest
scholar -14 Sannyasis guests - Perfect householder - Trip to E. Bengal - Meets Tapan Misra and instructs him
- Laxmi Devi's departure
Brief Summary:
...every person unquestioningly accepted Nimai Pandita as the
superior scholar and teacher in Nabadwip...Rich, influential and
aristocratic men would immediately
take a humble position upon seeing Nimai...Nimai Pandita would frequently receive gifts from various classes of
people in Nabadwip...Whenever
Nimai saw a poor person, He would kindly offer him food, clothing or
money...An endless stream of guests visited the Lord's house...Once
twenty sannyasis came at one time...taught the world how to behave
as a perfect householder; The author takes time to explain the
qualities and actions of a perfect householder, rich or poor, and how
Niamai was the perfect example...The Supreme repeatedly asked his guests
if they had any further needs or if they were satisfied...The twenty sannyasi who were guests in the house of Lord Nimai had become
a subject of conversation amongst the people. Someone said, Those
guests could not have been ordinary persons;
Laksmi devi's activities and good qualities are mentioned; some of
the interactions between the Lord and Laksmi devi are described;...Without any prior indication, Lord Gauranga one day announced His desire
to visit Bangladesh, the eastern part of Bengal... The Lord of Vaikuntha, enjoyed traveling in East
Bengal immersed in the mood of a scholar...The Supreme Lord Sri Gaura Hari personally visited
each of the residents and
after taking leave, He started for Nabadwip. Many students decided to
accompany the Lord to
Nabadwip where they could study under him...Tapan Misra (was a pure devotee and was well versed in the
conclusions of the Vedas. Met Nimai Pandita during the Lord's trip to East
Bengal...The Lord speaks to and embraces him, blessing Tapan Misra with
perfect knowledge and happiness...The Lord's wife ends her pastimes on
earth...Nimai Pandit returns to Nabadwip and comforts His mother and
realatives.
Most Memorable: I humbly request everyone to please listen
faithfully and
attentively to the wonderful activities of the Supreme Personality of
Godhead, Lord Krishna, in His
form as a young brahmana boy...The Supreme Personality of Godhead set the example of a perfect
householder and repeatedly asked
his guests if they had any further needs or if they were satisfied. Those
guests of course were the mostfortunate souls, for Srimati Laksmi Devi, the Goddess of Fortune, and
Supreme Personality of God,
Narayana, the proprietor of the entire cosmic manifestation, personally
fed them. Because of the
wonderful activities of the Supreme Lord, that divine food which is
cherished by great souls like Lord
Brahma and other demigods was distributed to common people and ordinary
citizens in Nabadwip...Frequently Laksmi Devi would sit for long hours massaging the Lord's lotus
feet on her lap. At times
when she served her Lord like that, Mother Saci could see a brillant
effulgence emanating from the feet
of GauraChandra. At other times the fragrance of lotus flowers would fill
the entire house, and
although Mother Saci would search everywhere, she could not find the
source of the fragrance.
Quiz: (see answers below)
1. Nimai Pandita would frequently receive gifts from various classes of
people in Nabadwip. What would he often do with these gifts.
A. Give them to His mother so that she could
afford all the bhoga she needed to feed all the Lord's guest.
B. Would give it to an orphanage.
C. Would keep everything in a special room next to His temple.
D. Whenever Nimai saw a poor person, He would kindly offer him food, clothing or
money. In this way Nimai
generously distributed gifts to the poor.
2. How many sannyasis guest came at one time to
visit the Lord?
A. 50
B. 100
C. 20
D. 50
3. What is the most important duty of a
householder?
A. The foremost duty of a householder is to serve his guest.
B. A householder should always focus on charity.
C. Educating the children.
D. Giving to the temple.
4. The author comments that even those who have insufficient means to be
hospitable can at least offer a place to sit, some water and a place to
rest. Shrila Vrindavana dasa Thakura says that simple hospitality is sufficient to satisfy any guest if it is
offered with....what?
A. A mood of devotion to Lord Krishna.
B. Instructions for their guest to chant Hare Krishna
C. Love and affection
D Holy Scriptures to read.
5. What did the Lord do with his guest which
expressed the perfect duties of a perfect householder?
A. Gave each of them a gift.
B. He embraced each one as they left, setting the example of
physical affection.
C. He repeatedly asked
his guests if they had any further needs or if they were satisfied.
D Instructed each one of his guests privately on chanting the
maha-mantra.
6.
Who actually fed the 20 sannyasis when they visited the Lord's home?
A. As was the custom, servants served the guest
while Nimai and Laksmi Devi provided entertainment.
B. Mother Saci served everyone
C. All the relatives of Nimai Pandita did the actual serving to give
the Lord time to preach to His guest.
D Srimati Laksmi Devi and Nimai Pandita
7. Often times Laksmi Devi would sit for long
hours massaging the Lord's lotus feet on her lap. What would Mother
Saci sometimes observe during these special moments?
A. Ghost-like figures floating in the house.
B. A brillant
effulgence emanating from the feet
of GauraChandra. At other times the fragrance of lotus flowers would fill
the entire house,
C. Music coming from nowhere.
D. She would often see flower petals floating down and later would
find them where Nimai and Laxmi were resting.
8. Where did Lord Gauranga announce that he
wished to go and visit?
A. Vrndavana
B. Puri
C. East Bengal
D. Varanasi
9. What river did Lord Gaurasundara enjoy
seeing and playing in?
A.
Padmavali
B. Ganges
C. Yamuna
D. Godavari
10. Why are the residents
of East Bengal
attracted to the Holy Name and engage in congregational chanting even
today?
A. Because of the fame of Nimai Pandita spread to
East Bengal after He defeated the Digvijaya.
B. Because many of the Lord's disciples had homes in East Bengal and
naturally told everyone there about the Holy Name.
C. Because of the Lord's visit D.Because the was where Laxmi Devi family lived.
11. As the Lord traveled East Bengal, what was His mood?
A. That of a conqueror, having just defeated the
greatest scholar in all of India
B. In the mood of a scholar.
C. This is where Nimai finally revealed for all to see that He
was in fact the Supreme Lord, so His mood was that of the Almighty Lord.
D. As a saint.
12. Laksmi devi was feeling the pangs of separation
from her Lord. She never
spoke of her loneliness to anyone. She served Mother Saci very lovingly.
She also did what?
A. Barely ate any food.
B. Would not go outside.
C. Would not go to the temple.
D. Would not speak to her brother.
13 Why was Tapan Misra upset?
A. Because his wife had recently been bitten by a
poisonous snake and died.
B. Becasue the Digvijaya was his brother and he was upset thought
that Nimai Pandita had somehow cheated him during their debate
C. Because he was a devotee of Lord Rama and did not want to worship
Lord Krishna.
D. Becayse he
could find no one to answer his questions on the perfect spiritual path
and the ultimate and absolute
worshipable object.
14. Nimai Pandita instructed Tapan Misra that in Kali Yuga, the recommended
& authorized religious practice is
congregational chanting of Krishna's Name. What does this process
also include?
A. Different breathing
techniques.
B. All the other previous processes, from other ages.
C. Ways to achieve material prosperity.
D. A guaranteed way to be 100% from all sinful reaction,
forever.
15. Some in the West may
argue that there is no such thing as a Holy River; that this is just some
ancient myth. What is the best proof that the Ganges is in fact a
sacred river?
A. It flow out of the
Himalayan Mountians.
B. The Vedas say it is.
C. There are countless temples on its banks.
D. Nimai Pandita joined them in offering
deep and repeated obeisances to the Ganga.
Devotee Mentioned: Pradyumna Misra (aka
Jugannata Misra); Sri
Paramananda Puri; Tapan Misra (was a pure devotee and was well versed in the
conclusions of the Vedas. Met Nimai Pandita during the Lord's trip to East
Bengal. However, he
could find no one to answer his questions on the perfect spiritual path
and the ultimate and absolute
worshipable object. He constantly chanted the holy name of Krishna, yet he
felt dissatisfied in the
absence of proper spiritual practice)
Blessings:
Just by remembering His name (Sri Gaura Hari) one becomes
free from material
entanglement; even by simply remembering His servant one becomes
victorious in every sphere of life.
Lord Siva and Parvati:
Misc. Facts:
The foremost duty of a householder is to serve his guest and responsible
householders live by that
standard. The householder who does not serve and satisfy his guests
properly is worse than an animal
or a bird. Even those who because of their previous impious activities
have insufficient means to be
hospitable can at least offer a place to sit, some water and a place to
rest. That simple hospitality is
sufficient to satisfy any guest if it is offered with love and affection.
A householder who is pious maybe poverty stricken and possess very little with which to serve a guest,
but his disposition should behospitable. He can offer drinking water and water with which the guest can
wash his feet. He can offer
a grass mat on which the guest can sit or rest to become refreshed and he
can offer sweet words to
please the ears of the traveler. The host must endeavor with all
humility to keep the guest from
leaving his house and beg forgiveness for any mistakes in his humble
hospitality. A householder who
sincerely tries to satisfy his guests even though his means are meager is
considered hospitable...From the moment the Lord entered East Bengal the land became blessed and
remains so, even today..."Because of bodily attachment one is regarded as a husband or son. These
illusory relationships arecaused by misunderstandings. O mother, why do you feel sad? How can you
hope to change that which
is ordained by the Lord's desire? No one can check the passage of time,
and all relationships in this (material realm) are temporary. This is the verdict of the Vedas. The activities of the entire
cosmic creation rest in the
hands of the Supreme Personality of Godhead. Who but our Lord can bring
people together and then
separate them? Why should these arrangements of the Supreme Lord, make you
so unhappy? It is
fortunate for the wife if she can leave before her husband. This is proof
that she was a very pious
woman."
9.3.08- I
just upgraded to the latest N'track release: Studio
6.0. I
am currently using version 3.3, that is ancient. I guess you
could say I'm an amateur sound engineer. I am working on the
Bhagavada-gita right now, adding background effects as it is being
chanted in Sanskrit. N'track allows me to do this, laying down
multiple tracks with live editing. For well under $100 for the
latest version, what a deal!! Computers are the most fantastic
invention of my lifetime. Without a close second. They
have opened up a whole new world for me in the realm of photography
and sound. Both made easy with programs such as Picasa2, PhotoImpact and Flickr (for photography) and
Findsounds Pallet, N'track, and Blaze
Audio (for tweaking sound).
9.2.08-
Yesterday Skype made the surprising announcement that until
further notice they were no longer going to have Skypecast as part of
their Skype product line. They do say that they hope to revive
it in the future with a bigger and better version. You can read
the official statement
here.
This was great technology but until it returns, my Hare Krishna
Skypecast is no longer able to broadcast. It was great fun while
it lasted. They do have a public instant messaging chat feature
but after much consideration I have decided to not go that route,
either.
8.2.08- Ever been to hell and back?
Try food poisoning. It will take you there.
But then, yesterday, I felt better and I took my little
dog for a walk. I had been praying a lot for two
days. I hadn't walked far when I noticed an odd plant growing
all by itself. I have never seen anything like it
and I thought that only God could have created such a
thing, even if only a weed. I felt like God was
speaking to me. I remembered my camera.
8.27.08- Spending so much time learning how to
work Skypecast, I have fallen behing on my Chapter
Summaries. Today I finally completed this very
important one.
All glories to the emperor of the brahmanas and the crest jewel
among all teachers. All glories
to the society of Sri Chaitanya Mahaprabhu's devotees;
The Lord of Vaikuntha, Nimai, was immersed in the mellow of an insolent
and arrogant scholar; Their sport was debate and in their intolerant and
impatient ways they did whatever was required to win an argument. Even if
a well-respected superior scholar made valuable points, others would
disagree with him; Lord Nimai's habit was to constantly rebuke the other scholars and refute
their arguments right in front
of them. There was no teacher in Nabadwip who could confront the Lord's
arguments and offer a second opinion;Yet His illusionary
energy prevented anyone from knowing Him in truth;This chapter
pretty much concentrates solely on the episode between Nimai Pandita and
the famous scholar holding the title Digvijaya;
By the brahmana's desire and fortune he received benediction from her (Mother Sarasvati) to
become a Digvijaya scholar. All the scriptures were on the tip
of his tongue. No one in this
world could challenge him. Many could not even follow his introduction to
the main dissertations, so he went unchecked and unchallenged everywhere; Nabadwip bustled with
excitement as time for the trial of intellectual strength drew near;
After offering his obeisances to the Ganga, the Digvijaya moved a little
closer to the Lord. On noticing
him, Nimai smiled at him and affectionately offered him a seat. Having
already conquered all the
scholars in the land, the Digvijaya Pandita was naturally fearless, yet in
the presence of the Lord he
was filled with awe. By the design of the omnipotent Supreme Lord, whoever
approaches Him in a challenging mood will feel both awe and fear;Upon the Lord's request the Digvijaya spent over an hours using poetry
to glorify the River Ganges, but upon inspection the Lord point out three
areas of fault, eventually rendering the Digvijaya's facilities to zero;
While the Digvijaya Pandita was struggling to swallow his ignominious
defeat, the students began
laughing and giggling excitedly. The Lord immediately stopped them and
spoke soft, soothing words
to the Pandita, "Today let us stop here. Please return to your home and
tomorrow we can continue our
discussion. You must be tired after composing such a lengthy recitation.
It is also very late now; soon
it will be time to sleep;"In his dream Mother Sarasvati looked compassionately upon the brahmana and
spoke confidentially to
him. "O learned brahmana, listen to me. I will now reveal to you that
knowledge which is undisclosed
even in the Vedas. If for any reason you reveal this secret to anyone, you
will immediately forfeit your
body. The person who defeated you today is actually the Supreme Lord of
the entire cosmic
manifestation. I am an eternal servant at His lotus feet, and out of
shyness I hesitate to stand before Him; To become the greatest of
all the scholars of the world
is not the real result of chanting the mantra I gave you. You have
received the factual result; you were able to see in person the Supreme
Personality of Godhead, the Lord of the entire cosmic creation;
"O brahmana, go quickly to him and take shelter of His lotus feet.
Surrender yourself completely to
Him. Do not imagine my advice to be a dream or hallucination. The power
behind the mantra you
chant has brought me here and forced me to reveal the most esoteric
knowledge of the Vedas."
Sri
Gaura Sundara replied, "O learned brahmana, you are very fortunate because
Mother Sarasvati resides
on the tip of your tongue. But conquering the world with mundane knowledge
is not a suitable
objective for one with true wisdom. Knowledge becomes valuable only when
it augments the worship
the Supreme Lord. Try to carefully understand. When death strikes and the
soul is forced from the
body, no one can take his material knowledge or opulence. The learned and
self- realized souls
completely reject this transient phenomenal existence and engage with
unalloyed faith in the Lord's
devotional service.Now O brahmana, leave aside all extraneous
(introduced or
coming from without; not belonging or proper to a thing) engagements and utilize your
time worshipping the lotus
feet of Sri Krishna for the remainder of your life. Remember that the
fruit of true knowledge is tasted
when the heart and mind are unflinchingly attached to the lotus feet of
Lord Krishna. Of all activities,
devotional service to the Supreme Lord Vishnu, is the only manifestation
of absolute truth. This is the
advice I offer you."
Within moments the
brahmana's arrogance and vanity diminished and he grew as humble and meek
as a blade of grass. He
renounced everything - his elephants, horses, palanquins, money and the
undesirable associates he has
previously kept;Lord Gaurasundara's wonderful defeat of the Digvijaya and the Pandita's
subsequent conversion was soon known in all corners of Nadia;
The Lord's illusory potence was so strong that in spite of witnessing His
miracles, no one could
perceive His true identity. From that time on the people of Nadia could
only discuss Nimai's victory
over the Digvijaya.
Most Memorable:
The hundreds of Bhattacarya
scholars residing in
Nabadwip were distraught with anxiety and abandoned all activities;
Nabadwip bustled with
excitement as time for the trial of intellectual strength drew near.He entered Nabadwip in a great procession of horses, elephants,
palanquins and men; To become the greatest of
all the scholars of the world
is not the real result of chanting the mantra I gave you. You have
received the factual result; you were
able to see in person the Supreme Personality of Godhead, the Lord of the
entire cosmic creation (Mother Sarasvati to Digvijaya); The
Supreme Lord does not tolerate
anyone Who indulges in continual insolence. Whenever He finds someone
burdened by arrogance over
some personal quality, He invariably removes the cause of their pride. A
fruit-laden tree and a person
endowed with good qualities will inevitably bend down in humility;
You defeated me three times, yet You kept my honor intact. Is such
behavior possible for anyone other than the Supreme Lord? I am convinced
that You are that Supreme Personality of Godhead. I have traveled far and
wide - Bengal, Trihatta, Kasi, Gujarat, Vijaya
Nagara, Anga, Banga, Tailanga,
Udra and many other places. The most qualified scholars in each place were
defeated by me. They
could not even understand my discourses, let alone find fault with them.
But in your presence all my
education and intellect seemed to flee - I know not where. I now realize
that this was not an
extraordinary feat for you, because you are the Lord and master of Mother
Sarasvati. She personally revealed this to me;
Quiz: (see answers below)
1. In regards to the brahmana race, what
object is Lord
Chaitanya referred to as?
A- The emperor
B- The crown jewel
C- The brightest lamp
D- The best of
2. What was the common practice of Nimai
Pandita when confronted with the scholars of Nabadwip?
A- He would arrange for a formal debate with them.
B- He would have His servant speak to the scholar first.
C- He would get right in their face and challenge them on the spot.
D- He would wait until they approached Him for a debate and them
smash them.
3. What is the meaning of the title, Digvijaya?
A- One who has conquered scholars in all
directions
B- The servant of
Mother Sarasvati
C- The master of all knowledge
D- He who is undefeatable
4. What is the relationship between
Mother Sarasvati and Laksmi Devi
A- Since Mother Sarasvati is the goddess of learning, she is the
servant of Lasmi Devi
B- She is non-different from Laksmi Devi, the
eternal consort of the
Supreme Personality of Godhead Lord Narayana.
C- Laksmi Devi is Mother Sarasvati's daughter.
D- Laksmi Devi gives Mother Sarasvati her knowledge.
5. At the time, what was Nabadwip famous for?
A- Being situated on the banks of the Ganges.
B- The birthplace of Lord Chaitanya.
C- Its large banana plantations.
D- The most famous center of learning in the entire world.
6. What is the
potential inspiration that can manifest if one turns to the Supreme
Personality of Godhead?
A- Devotional Service
B- A deep hatred for Maya
C- The deepest feelings of ecstasy in the hearts of all His
devotees.
D- Love of all Mankind
7. How can one come to
understand and know the Lord's true identity?
A- By studying the Vedas
B- By severe austerity
C- By living as a devotee for many births.
D- Only when the
Lord reveals Himself of His own volition can one understand His real
identity.
8. Nimai praised the
Digvijaya for ability of his?
A- The Digvijaya's great
memory.
B- His mastery of grammar.
C- His ability to defeat any and all scholars.
D- His poetry.
9. Where did Nimai, the Lord of Vaikuntha,
find fault in the Digvijaya's statements.
A- The very last verse.
B- Three mistakes - one in the
beginning, one in the middle and one towards the end of the Pundit's
composition.
C- The poetry was perfect. It was in the Digvijaya's
explanation that fault was found.
D- Figures of speech.
10. What was Nimai's
mercy upon the Digvijaya?
A- He made it appear to all
that the Digvijaya had actually won the debate.
B- He made everyone leave so that only the Digvijaya and the Lord
would know the outcome of their debate. C- He embraced the
Digvijaya and immediately released him from material bondage. D- The Lord was
so merciful that despite His victory, He did not dishonor the great
scholar.
11. What was Srila Rupa
Goswami's name before meeting Lord Chaitanya?
A- Ghaazi
B- Izz Udeen
C- Dabir Khas
D- Abdul-Baari
Analogies: All glories to Lord GauraChandra, the brightest lamp in the brahmana
race; Listen brothers, and I will tell you the actual situation. The
Supreme Lord does not tolerate
anyone Who indulges in continual insolence. Whenever He finds someone
burdened by arrogance over
some personal quality, He invariably removes the cause of their pride. A
fruit-laden tree and a person
endowed with good qualities will inevitably bend down in humility;
Devotee Mentioned:
Srila Rupa Gosvami - who was also known as Dabir Khas
Flowery
Language: A sweet smile decorated the glowing moon-like face of
the Lord, and His two beautiful eyes
showered transcendentally merciful glances. Pearls were lack-luster in
comparison with His teeth and
His radiant lips were easily mistaken for the rising sun. With His soft
and delicate body, He was the
personification of compassion. His perfect head was covered with raven
black curls; His graceful,
lion-like neck rested perfectly on His beautiful broad shoulders. He was
dressed in divinely exquisite
clothes, His perfectly proportioned body was large and his heart was ruled
by His munificent nature.
The brahmana's thread hanging loosely across his shoulders was the bow of
Ananta Sesha. His long
arms extended gracefully to his knees and the Urdhapurna tilaka decorating
His wide forehead
enraptured the hearts of everyone.
With His dhoti tied elegantly at His waist, Sri Gauranga sat in the
cross-legged posture of a yogi; Remember that the fruit of true knowledge
is tasted when the heart and mind are unflinchingly attached to the lotus
feet of Lord Krishna.
Blessings:
Whoever
faithfully and attentively hears
this pastime of the Lord defeating Digvijaya Pandita will always be
victorious, and whoever hears
about His captivating pastimes as a scholar will immediately become His
eternal servant.
Misc. Facts:
Nabadwip town itself in those days was an institution, housing many
scholars and teachers well versed
in all branches of the scriptures. Titles like Bhattacarya, Cakravarty,
Misra or Acarya were common
and the only work of these scholars was teaching. Their sport was debate
and in their intolerant and
impatient ways they did whatever was required to win an argument. Even if
a well-respected superior
scholar made valuable points, others would disagree with him; Yet His illusionary energy prevented anyone from knowing Him in
truth. Only when the
Lord revealed Himself of his own volition could one understand His real
identity;
Mother Sarasvati is
actually the universal mother; she is non-different from Laksmi Devi, the
eternal consort of the
Supreme Personality of Godhead Lord Narayana.By the brahmana's desire and fortune he received benediction from her to
become a Digvijaya scholar.
For her (Mother Sarasvati) to give such a boon was quite easy, for she is capable of benedicting anyone with even the raregift of transcendental devotional service to the Supreme Lord Narayana.
That mercy (from Lord Chaitanya) could make a king leave his palace and take up a beggar's bowl.
The remarkable example
of this was Srila Rupa Gosvami who was also known as Dabir Khas. He left
his kingly position and
lived in the forests of Vrndavana. A servant of Krishna can ignore the
material wealth, position and
prestige which are desired by the common people.
Any person who has not
realized the value of
devotional service to the Supreme Lord will naturally consider the
position of a king most comfortable
and enviable. But for the devotee of Krishna, even the happiness derived
from liberation is
insignificant, therefore mere kingly comfort is of no consequence
whatsoever. Reality and true
happiness lie solely in the merciful glance of the Supreme Lord, and
therefore the Vedas advise
everyone to serve Him.
Words:
obsequious- servilely compliant
or deferential
supercilious- haughtily
disdainful or contemptuous, as a person or a facial expression.
propitiatory- serving
eclat- showy or elaborate display
ignominious- marked
by
disgrace; dishonor; public
contempt
elucidate- to
make lucid or clear; throw light upon; explain
extemporarily- done,
spoken, performed, etc., without special advance preparation; impromptu:
an extemporaneous speech. extraneous- introduced or
coming from without; not belonging or proper to a thing
8.26.08-
Hare
Krishna Skypecast as of today:
3
"shows" completed. Excellent sound quality. I
spoke with a wonderful lady in India last night who
sounded like she was next door. I have noticed a lot
of people quickly "tuning in" to the this Skypecast from
all over the world.
8.26.08-
Ever feel like a bull in a china closet? Late last
night I saw where the developers of Skype were offering
their latest release, from version 3.8 to 4.0. I
always go for the latest, but in this case it backfired on
me because the 4.0 version was not as good as the 3.8,
confirmed by a ton of user comments. For me to
remedy the situation I had to un-install 4.0 and
re-install 3.8 ...and in the process ended up having to
create new accounts and making my Skypecasting management
chores even more complex.
8.25.08- I see tonight that Skype is having
technical difficulties. I may push my Hare Krishna
Skypecast back a few days if I see the same problems
tomorrow. Of course Skype is still in the Beta
stage, meaning all sorts of issues are being dealt with.
If you look at the photo of Lord Krishna that is my
Skypecast Icon, under it should be the date and time the
"show" starts. I can edit this and if I do you will
see the changes under the icon. Cool. Hare
Krsna.
8.25.08- I can see that it is going to take some
effort on my part to get a handle on how to use Skypecast.
I am trying to contact a fellow in Germany who is expert
using it. I may push the date of the above Skypecast
back a few weeks until I can create a better presentation.
I am determined to learn how to do this. Meanwhile,
I need to get back to working on my Sri
Caitanya-bhagavata
chapter summaries. Lots to do. So little time.
Hari Bol .....rsd
8.25.08-
This is a YouTube video to honor an old friend -
Bhakti Tirtha
Swami -
who passed away a couple of years ago. It was around
1977-78 that we served together in the St. Louis temple.
I last saw him in 1991 when I visited his temple in
Washington, D.C.
8.24.08- As
you can see above, I have added information about my
Skypecasts. I am very new to Skype, mostly using it
to talk to my sister in Australia. My efforts above
are to eventually host a Hare Krishna Skypecast. I
may or may not be able to actually do this. Skype is
a great service but lacks clear instruction for
Skypecasters but this may only mean that I will have to
try harder to learn how to operate it. The items
above are like those movie posters you see under glass at
the theater that show upcoming movies. So all you
need to do is note the time of my Skypecast, come to my
blog at the time shown, and click on the "picture."
Oh yes, you first have to install Skype onto your
computer. Then you will be able to enter my
Skypecast. Plus you will be able to make free calls
to any other Skype user. The sound quality from
Texas to Australia is much better than what my cellphone
gives me.
8.21.08-
Indian Rope Trick (80 year old film from India)
Brief Summary: This Chapter
concentrates completely on Nimai Pandita, the consummate scholar of
Nabadwip. Nimai was fully engaged in performing His transcendental
pastimes as a scholar in Nabadwip. Always with a book in hand, He went
about Nabadwip challenging all the scholars and teachers to debate on
practically any subject matter, but no one could meet His challenge. The
Lord was supposed to have studied only grammar. Yet He regarded acclaimed
and titled scholars with disdain; Several new names are added to,
Devotees Mentioned; Nimai Pandita meetsGadadhara Pandita
who agrees to the Nimai's challenge. The Lord asks, Tell me the
symptoms of liberation; Gadadhara could only think of escaping Nimai's
association; Everyone now recognized Nimai as an erudite scholar; The
only thing that disheartens me is that He does not worship Lord Krishna;
The Vaishnavas often prayed for Nimai's welfare, especially that He become
attached to Lord Krishna; The Lord affectionately replied, "I am truly
very fortunate that all of you are so intent about teaching Me the path of
devotional service to Krishna. Within My heart I know that whoever
receives your blessings is most fortunate;The citizens of
Nabadwip were equally happy to meet Sri Gaura Chandra and whenever they
saw him they offered respect; After holding class for several hours,
Gaurasundara and his students would break at midday for their bath in the
Ganga. After that the Lord would return home for His daily worship of Lord
Vishnu. He offered water to Tulasi Devi, circumambulated her, and then sat
down to eat his meal while chanting the name of Lord Hari;
Laksmi Devi served the prasada to her Lord while mother Saci looked on,
drinking in the Lord's beauty to her full satisfaction. After eating the
Lord chewed some betel leaf and lay down while Laksmi massaged His lotus
feet. For a while He would rest in a transcendental sleep, and upon rising
He would again take his books in His hand and leave the house. Out in the
street, Gaurasundara gave and received great pleasure in talking with
anyone He met.
Each of the townspeople saw the Lord according to his own mentality.With His disciples the Lord would walk wherever He desired, visiting
the weaver, milkman, perfumer, florist, pan dealer, conch-shell dealer,
and astrologer - with emphasis given by the author on the milkman and
astrologer. The milkmen brought milk, clarified butter, yogurt, cream and
curd and offered it to the Lord.
This chapter covers a variety
of areas from the pastimes of Nimai Pandita.In the
Most Memorable section five more important summaries are
mentioned; pastimes with Sridhara, Nimai's air disorder,
supernatural things Mother Saci witnessed, the zenith of all the Lord's
activities, and wonderful prayers and thoughts by the author.
Most Memorable: 1)
The Lord's
dealings with Sri Sridhara are especially nice along with the author's
brief descriptions of various supernatural occurrences witnessed by Mother
Saci. 2) People continued to
try to cure the Lord by applying a variety of oils over His head and body.
He dripped with oil.
3) I am not going to touch Your hidden
wealth now: that I will get later,
assured Nimai. But if you give Me banana root and some banana
stalks right now without taking money, then I will not fight with you any
more. Yes that is a very satisfactory agreement, said Nimai.
There should be no further fights, but please see to it that I get good
quality bananas, banana stalk and radish. Daily the Lord ate with
Sridhara from his leaf cups, relishing his bananas, banana stalks,
radishes and Sridhara's cooking, in general. Sridhara thought to himself,
"He is a very aggressive brahmana. Someday He might even beat me. But even
if He does beat me, what can I do? I really cannot afford to give him
whatever He wants free each day. But I see He has a godly form; He is not
an ordinary personality by any means. If He takes my things by force or by
some other tricky means, then He is free to do so. I think this is my good
fortune, and in spite of my poverty I will continue to give Him whatever
He wants."
4) In His Nabadwip pastimes the Lord
liked to be very arrogant, in fact, no one could match that arrogance.
Whenever the Supreme Lord performed any pastime, His activities could not
be equaled by anyone. When the Lord feels like performing His chivalrous
pastimes, then there is no one to challenge His mastery over weapons. And
when He wants to reveal His amorous pastimes, then He captivates the
hearts of millions of beautiful damsels. When He wants to enjoy opulence,
then His opulence and magnificence is unmatched. Now in His pastimes as an
erudite scholar there is no one to match His insolent arrogance, and when
the same Lord accepts the renounced order of life, then who can excel Him
in devotion, dedication and renunciation? Is there anyone in the three
worlds to match Him? Yet in all His incarnations and pastimes the zenith
of all activities is voluntary
loving defeat by the hands of His pure unalloyed devotees.
5) Srila Vrndavana dasa Thakura prays: There was no way to gauge
the amount of good fortune that those people accumulated and the bliss
they experienced just by seeing the Lord ...But alas for me, I have taken
a sinful and wretched birth. I could not be born at that time. My life is
bereft of that beautiful transcendental sight of Lord Gaurasundara.
In spite of all this, O Lord Gaura Chandra, please grant me the mercy that
I may remember this pastime of yours in every birth. Wherever You and my
Lord Nityananda perform your transcendental pastimes with your eternal
associates, may I also be present there as your humble and insignificant
servant.
Quiz: (see answers below)
1. One day Nimai Pandita quite
unexpectedly met Mukunda on the road and quickly engaged him in debate,
letting Mukunda decide the subject matter. After being defeated at
every turn, what did Mukunda think to himself?
A- That even though he wasn't
the one to overcome Him, one day Nimai would meet His match and be
defeated because there is always one who is greater that comes along.
B- "It is not possible for a human being to posses such knowledge,"
C- Since Nimai knew everything, He must actually be Lord Krishna.
D- "I must immediately tell everyone that the Lord has arrived."
2. Sri Gadadhara Pandita
was another Vaishnava that Nimai Pandita enjoyed tormenting with His game
of questions. How did Gadadhara explain to the Lord how liberation
was attained.
A- Ony by the mercy of Sri Guru.
B- Only by chanting Hare Krishna.
C- Only after the result of extreme suffering.
D- By bathing in the Ganga and other holy rivers.
3. What would the Lord take from
the Vaishnavas of Nabadwip?
A- Their clothes
B- Their food
C- Their blessings, knowing that only through such blessings could love of
Krishna be achieved.
D- Their pride
4. What did Buddhimanta
Khan do to the Lord?
A- Soundly defeated Him in
debate.
B- Gave him gold to pay off his many debts.
C- Rushed to Nimai's aid when the Lord fell unconscious from a "wind
disorder".
D- Gave Him some food that made Nimai ill.
5. What was the most
spiritual aspect of Nimai Pandita's illness?
A- That harassing Vaishnava's
lead to sickness.
B- That food should never be accepted from a non-devotee.
C- That Nimai was not God because the true Lord never gets sick.
D- Nimai revealed His real identity during His illness but still no
one recognized Him because of the Lord's internal potency.
6. What was the main
treatment used to cure the Lord?
A- Oils were rubbed all over
Him.
B- Hot cloths were applied to His feet.
C- He was given banana roots to chew.
D- He was given copious amounts of Ganges water to drink
7. What would the Milkmen
call Nimai Pandita?
A- Uncle
B- Lord
C- Gurudeva
D- Nimai
8. What did the Lord want
from the Astrologer?
A- He wanted to know if His
recent illness was going to return.
B- He wanted to know how long He would live, asking as a form of
hidden joke just to see how the astrologer would reply
C- He wanted to know who He was in His previous birth.
D- Since He was married to Laxmidevi, He wanted to know how many
children they would have.
9. When Nimai Pandita asked
the astrologer who He was in a previous birth, the astrologer chanted his
Gopala mantra and began to meditate. What happened next?
A- The astrologer suddenly got
up and began dancing.
B- Tears began to stream down the astrologer's face.
C- He told the Lord that instead of the past that he could only see
Nimai's future.
D- He had vision after vision of all the different manifestations of
Lord Krishna: the dark, monsoon-cloud complexion of the four-handed form
of Lord Krishna, the Lord bathed in divine effulgence, Krishna as a
newborn baby in kamsa's prison and Sri Vasudeva carrying Him to Gokula for
safety, as a charming two-handed little boy without any clothes, the
curved form of Lord Syamananda Krishna playing His flute while the gopis
around Him played on different musical instruments, the Lord holding a
bow, as Varaha the boar, he saw Lord Nrsimhadeva, Vamana, Matsya,
Lord Balarama carrying His divine plough, Jagannatha and Balarama with
Subhadra standing between them
10. What did Nimai Pandita
accuse His dear-most friend, Sridhara of?
A- Keeping the best vegetable
back for himself and thus not offering them to Him to eat.
B- Being an impersonalist.
C- Hiding great wealth in his house.
D- Harboring jealousy toward Him.
11. What was growing on
Sridhara's roof top that the Lord had Sridhara cook into a special
preparation made with milk and hot spices?
A- a gourd
B- a pumpkin
C- yellow squash
D- carrots
12. What esoteric truth did
Nimai Pandita reveal to His dearest friend, Sridhara
A- That in a previous birth He
was Govinda, the cowherd boy.
B- That He is the husband of the Goddess of Fortune and that He
would tell her to bring blessing upon Sridhara.
C- The He is the source of the Holy Ganges River.
D- That He was the Yuga-avatar for Kali-yuga.
13. What musical instrument
did Nimai play?
A- mirdunga
B- sitar
C- flute
D- Kartyls
14. Mother Saci would often
see supernatural occurrences in her home: many people singing, dancing and
playing instruments; she saw divinely beautiful ladies; effulgent demigods
who would appear and disappear within a moment. What were the
divinely beautiful ladies holding in their hands?
15. How does Srivasa
Pandita attempt to correct Nimai Pandita?
A- By reading part of the
Srimad Bhagavatam to Him.
B- By angrily scolding Him.
C- By introducing Nimai to Nabadwip's greatest Saint who is then
able to put Nimai onto the path of devotional service.
D- By asking Nimai five questions followed by a few words of
encouragement.
16. Vrndavana das Thakura
finally settles on just one analogy to best describe Nimai Pandita with
His students on the bank of the Ganges. Which one is it?
A- He looked like the moon
surrounded by a starry firmament.
B- He is as beautiful as Cupid.
C- On the banks of the Jamuna, Sri Nandakumar Krishna sat surrounded
by his young cowherd boyfriends. That same Krishna Chandra and the same
cowherd boys were also sitting on the banks of river Ganga.
D- It was as one were seeing the great sage, Brhaspati.
Lord Chaitanya aka: Sri
Sacinandana; Gaurasundara;
Devotee Mentioned: Sanjaya;
Buddhimanta Khan
Mother Saci:
Mother Saci's visions were certainly not imagination. She was the
embodiment of devotional service to the Supreme Lord Krishna and all the
Vedas glorify her.
Merely her glance on any person
could purify him so that he could also have the same transcendental
visions.
Analogies:
The author writes:
It seems that all analogies are inappropriate
except the one which is readily accepted by my heart. On the banks of
the Jamuna, Sri Nandakumar Krishna sat surrounded by his young cowherd
boyfriends. That same Krishna Chandra and the same cowherd boys were also
sitting on the banks of river Ganga. Whoever beheld the charming face
of the Lord at that time experienced inexplicable ecstasy.
Words: extirpation - to
remove or destroy totally; do away with; exterminate erudite - characterized by great
knowledge cynosure - something that strongly attracts attention by its
brilliance, interest, etc.
Brief Summary: Chapter
11 is pure nectar for the heart. Twice while reading it I had to
stop reading to make a little note in the margin to express my delight; it
opens with Nitai Pandita a full-fledged, young scholar, the most
formidable intellect in all of Nabadwip; however, depending on
"their eyes," the different segments of society perceived Nitai Pandita
differently: 1) The materialistic fruitive workers who were attached to
family and home saw Him as the Lord and experienced an inexplicable
wonder. "How remarkable that every house He graces should always have
prosperity," 2) The ladies saw Him as the most attractive cupid. 3) The
scholars were convinced that Brhaspati, the most learned priest of the
demigods, had taken birth on earth. 4) The atheists He struck fear as the
God of death. 5) The Vaishnavas were seriously concerned about
Gauranga and His behavior. "He is endowed with such sublime physical
beauty," they sadly commented, "yet He shows no attraction for Lord
Krishna. What will all His learning and erudition bring Him except years
of wasted time."; Mukunda had become a respected scholar by such meetings
with the Lord, and he would argue with the Lord, presenting pros and cons
to establish his arguments. Of course the Supreme Lord recognized His
devotees and enjoyed such exchanges; Chaitanya also harassed Srivasa in
the same manner whenever He saw him, so most of the Vaishnavas tried to
avoid meeting the Lord which simply wasted their time in useless sophistry
and argument; One day when Nimai Pandita observed His beloved Mukunda
sneaking off the main road to avoid meeting Him, Nimai Pandita made this
prediction: Alright Mukunda, we will see how long you can avoid me,"
laughed the Lord. Let me catch you another day and you will see how
much of a Vaishnava I am. I will become such a Vaishnava devotee that Siva
and Lord Brahma will come and stand at My doorstep. So my brothers, now
hear from Me carefully. I will become the most famous Vaishnava. Those who
are running away at the sight of me now will also sing my glories; The
author next writes about the offensive materialist of Nabadwip and their
insults to the Vaishnava community, criticizing their devotional dancing,
emotions, loudness... They are singing only with the hope of filling
their bellies; Advaita Acarya's was the leader of the Nabadwip
Vaishnavas and his house was their main headquarters;
{Now the suspense builds: Advaita Acarya Prabhu could hardly
tolerate insults to the devotees and grew enraged like an incarnation of
Lord Rudra, the destroyer of the material world. He roared furiously, "I
shall destroy everyone! ...My dear brothers, please remain patient a
little longer, then here in Nadia itself you shall see Krishna reveal His
wonderful pastimes; The remainder of Chapter 11 covers the visit to
Nabadwip of the giant of a Saint, Sri Isvara Chandra Puri - dressed as a
ekadandi sannyasa, he was a magnanimous personality, always absorbed in
tasting the nectar of love of Krishna. He is the esteemed disciple
of Madhavendra Puri. Several episodes describe Nimai Pandita meeting
with Sri Isvara Puri; In one of their interactions, Isvari Puri was
triumphant in arguing with the Visvambhara. The Lord was overjoyed
that his servant and devotee was victorious over Him. That was the Lord's
magnanimous nature through which He always increased the name frame and
victory of his disciples; Regarding a book that Isvara Puri had
written and his asking Nimai Pandita to critique it, the Lord responded by
saying: "These are descriptions of Lord Krishna by a pure devotee,"
replied Nimai.
If anyone finds any mistake, then he is a sinful offender. The pure
devotee never writes anything from his imagination, devoid of a scriptural
basis. These writings are bonafide and always pleasing to Lord Krishna.
When offering obeisances in the temple an ignorant person might make a
grammatical mistake in addressing Lord Krishna while a learned scholar
would address him using proper grammar. But the Supreme Lord Krishna
accepts both their obeisances. The Supreme Lord is not impressed with mere
learning, but He is supplicated by the inner mood of surrender of the
living entities. Whoever looks for faults in your writings is actually at
fault himself because Krishna is fully satisfied by the writing of this
pure devotee. Whatever you have written is an expression of your love for
Krishna. Who has the audacity to find some discrepancy in it?"
Chapter concludes with nice blessing for the reader.
Most Memorable:
1. At Advaita Acarya's house the Vaishnavas described the insults they
had received from the Nabadwip community. Advaita Acarya Prabhu could
hardly tolerate insults to the devotees and grew enraged like an
incarnation of Lord Rudra, the destroyer of the material world. He roared
furiously, "I shall destroy everyone! My Lord, the carrier of the
Sudarsana disc will soon appear here in Nadia and then everyone will see
what He does. I shall report all these offenses to my Supreme Lord
Krishna. Then only will
this slave Advaita be worthy to be called the servant of Krishna. My dear
brothers, please remain patient a little longer, then here in Nadia itself
you shall see Krishna reveal His wonderful pastimes."
2. Sri Puripada would read
Krishna Lilamrta which he had composed himself and then explain the
different esoteric truths. Lord Chaitanya visited Isvara Puri every
evening after teaching his students. Isvara Puri was always glad to see
him. Although he did not know that Nimai was the Supreme Personality of
Godhead, his love and affection for him flowed unrestrained. He spoke
affectionately to the Lord, "I know you are a
great scholar. I have written a book about Lord Krishna. I want you to go
through it and find the mistakes. This will please me very much."
"These are descriptions of Lord Krishna by a pure devotee," replied Nimai.
If anyone finds any mistake, then he is a sinful offender. The pure
devotee never writes anything from his imagination, devoid of a scriptural
basis. These writings are bonafide and always pleasing to Lord Krishna.
When offering obeisances in the temple an ignorant person might make a
grammatical mistake in addressing Lord Krishna while a learned scholar
would address him using proper grammar. But the Supreme Lord Krishna
accepts both their obeisances. The Supreme Lord is not impressed with mere
learning, but He is supplicated by the inner mood of surrender of the
living entities. Whoever looks for faults in your writings is actually at
fault himself because Krishna is fully satisfied by the writing of this
pure devotee. Whatever you have written is an expression of your love for
Krishna. Who has the audacity to find some discrepancy in it?"
Isvara Chandra Puri felt ecstasy surge through his entire body with the
explanation of Nimai Pandita. Yet he affectionately persisted, "I know you
are not critical but in my works there may be so many types of errors.
Please point them out to me." Such discussions between Sri Puri and Nimai
Pandita were a daily occurrence and everyone enjoyed such occasions
together.
Quiz: (see answers below)
1. What factor made Nimai
Pandita the unquestioned leader among His friends.
A- His beautiful features.
B- Because their teacher told them that Nimai deserved the utmost
respect.
C- Nimai Pandita had a library at His home that nobody could come
close to matching. Many of the book had once belonged to His father,
grandfather, and great grandfather.
D- On the strength of His superior intelligence and learning.
2. In all of Nabadwip there was
only one person capable is discussing with Nimai Pandita. Who was
this person?
A- Mother Saci
B- The brahmana Gangadasa Pandita
C- His wive, Laksmi Devi
D- Sri Banamali
3. How did the materialistic,
fruitive workers who were attached to family and home view Nimai Pandita?
A- As a rebel rouser
B- Only as a smart student
C- As the famous troublemaker of Nabadwip that everyone knew so
well.
D- They saw Him as the Lord and experienced an inexplicable wonder.
"How remarkable that every house He graces should always have prosperity,"
they exclaimed.
4.How did the Vaishnava
community view Nimai Pandita?
A- As a great saint.
B- As the Supreme Personality of Godhead.
C- The Vaishnavas were seriously concerned about Gauranga and His
behavior. "He is endowed with
such sublime physical beauty," they sadly commented, "yet He shows no
attraction for Lord Krishna.
What will all His learning and erudition bring Him except years of wasted
time."
D- They considered him an incarnation of Vyasadeva.
5. What was Nabadwip famous for at
this time?
A- Best climate in India
B- The oldest temple in India was located there.
C- Enormous banana plantations
D- A center for scholars, from all over India.
6. Why was Sri Mukunda so
loved by all the other Vaishnavas?
A- Because of his beautiful
singing he could melt anyone's heart.
B- Because only Mukunda could defeat Vishvambhara in debate
C- Because everyone recognized Mukunda as the greatest saint in all
of Nabadwip.
D- Because of the delicious prasadam he always gave out to the
Vaishnavas.
7. How did Sri Mukunda become a
respected scholar?
A- There was nobody in all of India
who could defeat Mukunda's logic in debates.
B- By his famous poetry.
C- By becoming the best teacher in all of Nabadwip.
D- By often engaging Nimai Pandita in debate.
8. Why did Mukunda sneak
away to avoid meeting Nimai Pandita on the road?
A- Because he owned
Nimai 2 talas of gold and did not have them.
B- To avoid Nimai's habit of constantly asking him to engage in mundane
arguments.
C- He was sick and did not want to infect the Lord.
D- Because of his great shame at loosing a recent debate.
9. In what manner did Sri
Isvara Chandra (moonlike, very soothing) Puri arrive in Nabadwip?
A- As a lowly sannyasa.
B- On the back of a great elephant.
C- Carried on a palanquin
D- Walked into town with hundreds of his disciples.
10. How did Advaita Acharya
know that Isvara Puri was an exalted devotee of the Lord?
A- By his large number of
disciples.
B- By Isvara Puri's efulgence.
C- By his unparalleled intelligence.
D- By the many books he had written.
11. How often would Nimai
Pandita visit Isvara Puri
A- daily in the evenings after
teaching His students.
B- seldom
C- once every week
D- Since Gopinatha Acarya's house (where Isvara Puri stayed as a
guest) was so far away, Nimai only visited once a month. Even then
it required the use of a small boat to visit him.
12. Why did Nimai Pandita not
want to render judgment regarding the book Isvara Puri had written and who
had asked the Lord to critique it?
A- "These writings are
descriptions of Lord Krishna by a pure devotee," replied Nimai. "If anyone
finds any
mistake, then he is a sinful offender."
B- Nimai was concerned with the social etiquette at the time that forbid
such a thing on His part.
C- Because Isvara Puri was much older than himself, thus to do
so would be offensive.
D- Because Nitai Pandita wasn't knowledgeable enough on the
subject and didn't want to be make a mistake.
13.Why was the Lord
overjoyed that his servant and devotee (Isvari Puri) was victorious over
Him?
A- Because Nimai Padita
didn't want all the fame.
B- Because it showed the world that he was big enough to be wrong some of
the time.
C- Because He always increased the name, frame and victory of
His disciples.
D- By loosing to Isvari Puri proved that Nimai was even handed.
14.
Why did Isvara Chandra Puri have to leave Nabadwip?
A- Since spring was right around
the corner, he wanted to leave before the yearly rains.
B- It was time to meet his guru, Sri Madhavendra Puri.
C- He was sick and needed special medicine that only grew in
Vrndavana.
D- He could never remain long in one place because the restlessness
of ecstatic devotional love tugged at his heart.
Devotee Mentioned: Gangadasa
Pandita
{No scholar in Nabadwip dared to find faults in His dissertations. Only
the brahmana Gangadasa Pandita, a very pious and fortunate soul, was
capable of discussing with the Lord.}; Sri Mukunda was especially
loved by all the other Vaishnavas because he could melt anyone's heart
with his beautiful singing. Govinda
{Nimai Pandita's servant}; Sri Isvara Chandra Puri (akaSri
Puripada); Gopinatha Acarya (Sri Isvara Puri stayed at Gopinatha
Acarya's home for 7 months); Srivasa (as Nimai Pandita did with Sri
Mukunda, the Lord often engaged Srivasa in materialistic debates;
Blessings:
Whoever is fortunate enough to attentively hear these
wonderful narrations about Isvara Chandra Puri is immediately transported
to the place where the lotus feet of Lord Krishna are ever offering
shelter and mercy.
Misc. Facts:
Nabadwip was the seat of learning in those days and students and scholars
came there from all over. There were many pure Vaishnava devotees amongst
them, especially from Chattograma, who had come to live near the bank of
the Ganga. By the Lord's desire all those Vaishnava devotees had appeared
in Nabadwip; Towards evening, the devotees would gather in Sri Acarya's
house and when Mukunda would sing devotional songs to Lord Krishna;
Mukunda had become a respected scholar by such meetings with the Lord, and
he would argue with the Lord, presenting pros and cons to establish his
arguments.
Brief Summary: This
chapter focuses on Lord Chaitanya's youthful pastimes as a great scholar
at the ripe-old age of 16. There is nobody more intelligent that God
and here we find an excellent purport of this fact in the life of Nimai
Pandita. One of the older students who became an important player in
the life of Lord Chaitanya was Murari Gupta. Exactly how Nimai
Pandita won-over His dear friend is explained. Eventually the Lord
became very impressed with Murari Gupta's erudition and this exchange led
to Murari accepting Lord Chaitanya as his personal teacher.
Significantly the author mention that Lord Chaitanya at one point (after
the Lord accepted defeat from Muraur's magnificent explanations) touched
Murari and in so doing surcharged Murari's being. It was in the temple
courtyard at Sri Mukunda Sanjaya home (his son was one of Nimai's student)
that Nimai would gather with his disciples and teach, on occasion speaking
out against the other teachers of Nabadwip. Nimai looked down upon
them for flouting their big titles like Bhattacarya and
Misra when in fact they were only kali-yuga men, actually
unqualified due to their lack of knowledge regarding the fundamental
knowledge about the conjugation of verbs (see below, words); It was
also at this time that Mother Saci desired for her son to be married.
It was a brahmana friend of Mother Saci (Sri Banamali) who was
instrumental in Nimai's marriage to the daughter of Sri Vallabha Acarya;
Quiz: (see answers below)
1. What would Nimai Pandita and
his friends do at the home of their teacher, Sri Gangadasa?
A- eat the wonderful prasada
that had been offered to their teacher's diety
B- enjoy nocturnal kirtans
C- conduct debates
D- enact Krishna lila plays
2. The author describes the
general mood, the way that Nimai carried Himself and how He projected
Himself to His Peers? How is that described?
A- a humble servant
B-
the mood of a valiant, arrogant prince
C- full of joy
D- transcendental
3. How did Nimai Pandita treat
the students who were not within His circle of close friends?
A- with great respect
B- like His equal
C- would joke with them
D- Nimai was quick to taunt them.
4.Older than most of the
students, by profession Murari Gupta was:
A- a
professional singer
B-
magistrate judge
C- famous poet
D- Ayurvedic doctor
5. How was Murari Gupta's spiritual
greatness explained?
A- Hewas the partial
expansion of Rudra, Lord Siva
B- he was an expansion of Lord Brahma
C- He was the great monkey, Hanuman, who retrieved medicine for Sri
Laksmana
D- he was Lord Vishnu personified
6. How did Nimai first meet
Sri Laksmi devi, who later became His wife?
A- They met at school
B-
Sri Laksmi devi once met Sri Gaurasundara on the banks of the Ganga when
they had each gone for a bath
C- They were first introduced to each other when they were much
younger, by Nimai's father
D- She was selling bananas at the market and Nimai had gone there on
an errand for His mother
7. What did Laksmi devi do when
she first met Nimai Pandita?
A- hid from him
B- made fun of his arrogant manners
C- gave him some prasadam to eat
D- offered Him prayers as she clasped His lotus feet
8. How did Mother Saci react when
Sri Banamali first approached the subject with her concerning the marriage
of her son to the beautiful daugher of Vallabha Acarya?
A- With an apathetic reply
B- With great excitement
C- With anger
D- She refused to discuss the idea
9. What made Mother Saci change
her mind about the marriage?
A- A chance meeting between
Nimai and Sri Banamali
B- A divine vision
C- Her neighbors persuaded Her
D- Her astrologer showed her special signs in Nimai's chart
10. Vallabha Acharya was
concerned that he was too poor to offer as a dowry anything other than his
daughter along with what five other items?
A- 5 gold tala bars
B- 5 sacred cows
C- 5 pieces of sacred clay
D- 5 pieces of
auspicious hartaki (an auspicious fruit)
11. How many days did the wedding
ceremony last?
A- 2
B- 7
C-
3
D- 5
12. Other than the actual
day of the wedding, what was the main activity mentioned by
Vrndavana das Thakura that everyone participated in?
A- Swimming in the Ganga
B- Eating a special wedding feast
C- listening to music and watching dancers
D- circumambulating the village temple
13.
At what time of day did the wedding
take place?
A- at dawn
B- exactly at noon
C- at midnight
D- in the evening
14. According to the marriage
customs, Laksmi devi was lifted off the ground and carried how many times
around the Lord?
A- 3
B- 7
C- 5
D- 12
15. What mode of
transportation was used to take the Lord and His new bride back to Nimai's
house?
A- rode in a cart pulled by
sacred cows
B- simply walked with everyone in a huge procession
C-
carried on a palanquin
D- were taken there by boat
16. What mystical
occurrences did Mother Saci observe right after their marriage ceremony?
A- saintly forms could be seen floating through her house
B-
soft-heavenly music could be heard but there was nobody in the house
singing
C- beautiful lights and the smell of lotus flowers
D- swirling incense would magically appear with the most wonderful
fragrance
Devotee Mentioned: Murari Gupta; Sri Mukunda Sanjaya (the father of one of Nimai
Pandita's students); Sri Vallabha Acarya (a good and pious brahmana, equal
to King Janaka, the father of Sita devi, whose daugher Nimai married); Sri
Laksmi devi; Banamali;
Flowery Language: Sri Laksmi
offered Him a garland of flowers at His lotus feet. She worshipped Him,
surrendering herself as though she were those very flowers.
Blessings:
Whoever hears the narration of the Lord's marriage
with devotion will certainly be able to break the ties of material
bondage.
Words:
erudition (scholarship) Brhaspati (seeks to learn. He then imparts his knowledge to others) conjugation (the inflection of verbs; the whole set of inflected
forms of a verb or the recital or display thereof in a fixed order:
The conjugation of the Latin
verb amo begins amō, amas, amat; a class
of verbs having similar sets of inflected forms:
the Latin
second conjugation) oblations (The act of offering something,
such as worship or thanks)
Brief Summary:
Chapter 9 is the longest encountered so far, mostly covering the life of
Lord Nityananda from his birth (1473 A.D.12th Feb.) till called
by Lord Chaitanya to finally join Him; Lord Nityananda appeared in
the village of
Ekacakra. His father was a brahmana named Hadai Pandita (aka:
Mukunda Bandyopadhyay ) and his mother was Srimati Padmavati devi;
Nityananda was born with a serene disposition and He was highly
intelligent; young nitai absorbed Himself playing with His friends,
enacting all the famous stories from the ancient history of India, thus
hiding His supreme identity from all; Nobody could fathom where in the
world such a young child could have learned the stories He and His friends
played out with such precise detail; Not even 13 years old, Nimai
leaves home to travel until His 32nd year - all over India visiting the
sacred places of pilgrimage. The author of this book gives a brief,
yet detailed description of the many places the Lord traveled to,
culminating with his meeting Sri Madhavendra Puri, along with the famous
devotees, Isvara Puri & Brahmananada Puri; Sri Madhavendra Puri said,
"Nowhere have I found the exhibition of such supramundane love par
excellence as in Lord Nityananda. Wherever that love is found becomes the
best of all the holy pilgrimages"; the author warns that whoever
harbors even a tinge of apathy for Lord Nityananda is forever cast aside
by Lord Krishna; Nitai Chandra is devoted exclusively to Lord Caitanya so
no one can attain His shelter without His blessings.
Quiz: (see answers below)
1. As a child, Lord Nityananda
concealed His true identity by:
A- Reading the Holy Scripture all the time
B -
Going to school
C - Playing with the children of His village
D - Memorizing the Bhagavada-gita
2. What was the main question that
those living in Ekacakra had about Lord Nityananda
A - How could such a young boy play for so many long hours
B - Why did Nitai always fight with the other boys?
C - Was Nitai an incarnation of Lord Krsna?
D - How does a mere child know so many transcendental pastimes of Lord
Krishna?
3. Enacting the pastimes of Lord
Krishna, at times Nitai would...
A
- Beat the ground with a stick
B - He would cry so intensely that tears flowed like a gushing river
C - He would jump incessantly for hours on end
D - He would stay outside all night and not come home.
4. In one of His plays, Lord
Nityananda and his friends enacted the pastime of Lord Ramachandra's
monkey army throwing rocks into the ocean to build a bridge. What
did the Nitai and His friends use to make his pretend bridge?
A - Used cushions that floated like rocks
B - Threw boulders into the water that they found at a rock quarry
C - Felled some castor oil trees and threw them on the water
D- Used palm branches that naturally float and were plentiful all
throughout the forest
5.During the
children's games of enacting the pastime of killing Indrajit, what was
thrown at Nitai that made him go unconscious?
A- a rock that accidentally hit Him on the head
B- a lotus flower
C- a coconut
D- A hollow basket
6. Where did the medicine come
from that revived little Nimai?
A- His family's doctor
B- From nearby watercress growing in a stream
C- Gandharva hill
D- coconut juice
7. At what age did Nimai leave
His beloved home?
A- 22
B- 21
C-14
D- 12
8. What is Lord Nityananda
famous for?
A- He once walked on water
B- Going into a trance for three entire days
C- Inundating the universe with love of God
D- as Lord Caitanya's spiritual master
9. Who is the original or
first devotee of Lord Caitanya?
A- Brahma
B- Mother Saci
C- Lord Nityananda
D-Madhavendra Puri
10. What does the author of
the Caitanya-bhagavata wish to do in the company of his spiritual master,
Lord Nityananda?
A- He desires to study Srimad Bhagavatam in Lord Nityananda's presence
B- He desires to go swimming in the Ganges River with Lord Nityananda
C- He desires to sing with Lord Nityananda
D- He desires to re-trace with the Lord the same pilgrimage that
Nityananda made for 20 years
Devotee Mentioned: Isvara
Puri
; Brahmananada Puri
;
Sri Madhavendra Puri (Lord
Chaitanya often remarked that Sri Madhavendra Puri was the main trunk of
the tree of nectarine devotional mellows); [the author, Vrndavana dasa
Thakura gives a second warning in the chapter when he mentions that "those
who misinterpret the remarks of Advaita Acarya Prabhu or Lord Nityananda
as criticism of Chaitanya Mahaprabhu should realize that those remarks
were in fact shaded glorifications of my Lord. All the Vaishnava
associates of Lord Chaitanya are externally liberated and enlightened
souls. What is wrongly understood to be disturbing arguments or abusive
language used between them is actually one way they express their deep
love for each other. An ordinary person is therefore discouraged from
taking sides in such a mock fight, for if he criticizes anyone then he
places himself in a precarious position."]
Lord Nityananda aka:
Nitai Chandra
Blessings:
Those faithful souls who hear this narration of the
wonderful meeting between Sri Madhavendra and Lord Nityananda will surely
attain the highest perfection, love of Krishna; One can obtain full
devotion at Lord Chaitanya's lotus feet simply by worshipping Lord
Nityananda; All obstacles and misfortunes in life are extirpated as
soon as the knowledge of the truth about Lord Nityananda dawns upon one;
Whoever hears these narrations with devotion is crowned with the most
precious gem of success - love of Godhead.
Misc. Facts:
Hanuman, who is also known as Mahavira; Sri Advaita Acarya Prabhu is
foremost amongst Sri Madhavendra Puri's disciples, Isvara Puri,
Brahmananada Puri; Nimai's father's name was also Mukunda Bandyopadhyay
Brief Summary: Chapter
8 begins by describing the events surrounding young Nimai being awarded
the sacred thread by his father. This led to Niamai being accepted as a
student by the crown jewel of Nabadwip's numerous teachers, Sri Gangadasa
Pandita; Overnight, Nimai became the best student in all of Nabadwip, able
to argue a subject from many different points of view, often refuting his
own arguments to show off; As a young student, Nimai love to pick
arguments with the other boys, challenging them to debate that often ended
up in splashing each other, throwing sand and fighting; because the Lord
swam daily in the Holy Ganga River, finally finally this sacred river was
able to achieve what the Jamuna River experienced when She had Lord
Krishna blessing her waters when He was present on earth 5000 years ago;
Jugganatha Misra tells Saci of a dream he had where Nimai shaves off his
sikha, dressed beautifully in sannyasi robes and is followed by millions
chanting the Holy Names. Even Advaita Acharya was following Nimai in
Sri Misra's dream; Because of the pain the author feels discussing Nimai's
father's passing away it is only briefly mentioned, which occurred when
Nimai was just a boy; As a growing boy, Nimai had a quick temper and
was quick to lash out and break things if his wishes were not immediately
fulfilled; an amazing story of Niamai's anger at not immediately receiving
the things from His mother that he had asked for is described. The
Lord broke everything and then fell into a divine slumber upon the ground
that made up the courtyard of His home; Later Nimai gave His mother 2
tolas gold pieces to buy more bhoga for their house; the fallen condition
of the inhabitants of the Nabadwip region is given; ends with description
of devotee lamenting fallen condition of everyone as they pray to The Lord
for a blessing.
Quiz: (see answers below)
1. What did Nimai carry in
his hand as he went from house to house begging alms as part of His
sacred-thread ceramony?
A -Pot
B-Tulasi leaf
C-Stick
D-Sack to put everything in
2. In the mood of who did
Nimai assume during His sacred-thread ceramony?
A- Lord Siva
B- The Gopies
C- Ananta Sesa
D- Lord Vamana
3. What was the name of
Nimai's first teacher?
A- Sri Gangadasa Pandita
B- Sri Murari Gupta
C- Jagadisa Pandita
D- Sri Chandrasekhar
4. What would Nimai often
give his mother so she could buy more bhoga and other household
items after his father passed away?
A- Diamonds
B- tala gold pieces
C- Rupees
D- coins from begging alms.
5. Before he passed
away, Jugganatha Misra had a dream about his Son, Lord Caitanya.
What did the Lord do in this dream?
A- Exhibit his four-arm form
B- Go to Vrndavana
C- Turn into Vamana Deva
D- Shave off his SikhaLord Chaitanya aka:
Visvambhara Raya; Sri Gaura Chandra; Sacinandana; Nimai Thakura;
Devotee Mentioned: Sri
Sarasvati devi
- Sri
Parvati devi
[and the chaste and dedicated wives of other great sages appeared on the
scene for Nimai's sacred-thread ritual of begging door-to-door];
Sri Gangadasa Pandita
[Nimai's teacher,crown jewel amongst teachers];
[fellow students:
Sri
Murari Gupta - Sri Kamla Kanta-Sri Krishnananda]
Blessings:
Just by hearing the pastimes of Lord Chaitanya,
devotional service to the Supreme Lord is immediately achieved; Anyone who
hears the narration of Lord Visvambhara accepting the sacred thread
attains the supreme shelter of Sri Chaitanya-Chandra's lotus feet.
Misc. Facts:
The author, Srila Vrndavana dasa Thakura, makes this prediction: Just by
hearing the pastimes of Lord Chaitanya, devotional service to the Supreme
Lord is immediately achieved; Impediments of any sort never appear
in the life of any person who remembers your lotus feet, my Lord;
Brief Summary: Chapter
7 transitions from Nimai rebellious years to the opening of a new page in
His life of a young scholar. The author explains this new era more
fully in chaper 8. This chapter, while leading there, instead
concentrates on things that occurred just before Nimai's official period
of studies. While still touching briefly on Nimai's mischievous
behavior, the first part of Chapter 7 is dedicated to Nimai's brother, Sri
Visvarupa and His sadness and departure as a sannyasi. "Because of the
inherent characteristics of the supersoul, Lord Krishna is able to attract
the affection of the Gopis. This fact is applicable only to the devotees
for a non-devotee can never feel affection for the Lord. Lord Krishna
resided within the heart of Kamsa and other demons, so why were they
envious and inimical towards Him? The reason was that these demons had
committed grievous offenses in their previous lives. Everyone agrees that
the sweetness of sugar is easily discernible; only a diseased person will
find its taste bitter. The tongue is diseased; it is not the fault of the
sugar. The Supreme Personality of Godhead, Lord Chaitanya is the sweetest
of all."
The last part of this chapter addresses Nimai schooling and how He
overcame Hid father's grief-filled logic of keeping Nimai away from study,
all together. This brought about a final spat of misbehavior and
finally triumph so that He could once and for all begin his student life
in all earnest and putrest forever His pastimes of tormenting the
citizens of Nadia.
Most Memorable:
1. One day when Mother Saci
had completed her cooking she told Sri Visvambhara to bring His elder
brother home to eat. Bearing that instruction, Lord Visvambhara ran to Sri
Advaita Acarya's residence to retrieve His brother. At the Acarya's house
He saw the assembly of Vaishnavas discussing the most auspicious topics of
Krishna lila.
Sri Gaurasundara, who is Lord Krishna Himself, felt satisfied to hear the
devotees glorify Him, and He captivated them with His glances. Every line
of the Lord's transcendental form seemed to defy the extremities of
delicate beauty; the radiance of millions upon millions of moons lost
their luster when compared to the effulgence of even one of the Lord's
finger nails.
Bare-chested and covered with dust, Visvambhara smiled and addressed His
elder brother. "Brother, come to eat. Mother is calling you." He caught
hold of Visvarupa's dhoti and together they walked home. Sri Visvambhara's
enchanting beauty held the devotees in a trance. They stared at Him in
wonder, unable to move. The devotees entered into meditation, experiencing
the ecstasy of love of Godhead. Even the discussions on Krishna could not
be continued.
2. Sri Visvarupa's
disappearance left the hearts of Mother Saci and Sri Misra in intense
grief. With the other family members and friends, the parents wailed in
lamentation. Sri Visvambhara was unable to bear the separation of His
brother and He fell unconscious. I am unable to depict the scene of
intense grief and lamentation which struck the house of Sri Misra.
Quiz:
1. Though His mother tried to
correct Him with sweet advice and in the presence of good instruction, How
did Nimai respond to the pleas of His Loving Parents?
A. He said he was sorry and
would never behave poorly again.
B. He went to the forest to meditatate.
C. He created twice as much mischief.
D. He prayed to His family Deity for forgiveness.
2. Although the Lord feared no
one, there was one person who Nimai humbled Himself before, who was that?
A. The chief of police.
B. The family Salagram Sila
C. When he would meet is teacher.
D. In the presence of His elder brother Visvarupa, He became soft
and humble.
3. How is Visvarupa
described in the Chaitanya-bhagavata?
A. He was Narada Muni who had taken his birth in Nadia just to be
with his beloved Lord.
B. He was actually Lord Brahma.
C. He was the Supreme Personality of Godhead.
D. He was a very pious Brahmin who achieved greatness by studying
the Bhagavada-gita.
4. What was Visvarupa's
favorite pastime?
A. He love to swim.
B. Visvarupa was always found in the association of pure Vaishnava
devotees discussing topics about Krishna, engaging in Krishna's service or
worshipping the Lord in devotion.
C. He loved to debate amongst all the scholars that lived in Nadia.
D. He would take long walks and meditate on the Supersoul.
5. How would the materialistic
people of Nadia treat the Vaishnavas when they saw them?
A. They would taunt them with
words.
B. They would always pay them great respect.
C. The custom was to fold their hands and bow down before theses
Saintly personalities.
D. They would always engage them in debates
6. What would Visvarupa do
each day?
A. Go to the forest and
meditate.
B. Go to school where He was a teacher.
C. Stay home with His wife.
D. Each day at dawn, after a bath in the Ganga, Sri Visvarupa would
visit the house of Sri Advaita Acarya Prabhu.
7. What is the most definitive
statement by Srila Vrndavana dasa Thakura regarding the identity of Sri
Visvarupa?
A. That in a previous birth he
was Hanuman.
B. When Lord Krishna played with his friends in the forests and
hills of Vrndavana, Sri Visvarupa was one of the Lords cowherd boyfriends.
C. Sri Visvarupa is the non-different, direct expansion of Lord
Nityananda, the original Sankarsana.
D. Sri Visvarupa is none other than the great wandering Saint Narada
Muni, thus explaining why Visvarupa was unable to stay in one place for
long.
8. The Vaishnava community
was devastated by sudden disappearance of Sri Visvarupa, their life and
soul. What did Advaita Acharya tell them to do?
A. "Go and happily sing Lord
Krishna's Holy Name."
B. "Those of you who cannot tolerate the abuse of the atheists
should go to the forest and follow Visvarupa. Those who are able to
remain must go the the Gunga and after bathing call upon Lord Krishna to
protect Visvarupa as he wanders to the Holy places of pilgrimage."
C. "Go to Jugannatha Misra and Mother Saci and console them as their
hearts are broken."
D. "Since Visvarupa has chosen the most glorious path, let us
celebrate with an enormous feast in his honor."
9. Following the departure
of His beloved brother, how did Nimai react?
A. He became wild with grief
and his restless way increased even more. Nobody could now check how
the Lord tormented the people of Nadia.
B. He would not speak to anyone for an entire month.
C. After much grief, Nimai set off in search of His brother,
searching all the forest caves and mountains.
D. Lord Visvambhara minimized His restless and mischievous behavior. Nimai
stayed by the side of His mother and father to mitigate their grief in
separation from Visvarupa.
10. Instead of being happy
upon hearing about the unparalleled intelligence of his son, Nimai,
Jugannatha Misra felt intense anxiety. What was the reason for his
grief?
A. Jugannatha Misra was
unhappy because he could not find a suitable wife for Nimai because there
were no girls in all of Nadia who would be able to understand his
intelligent son.
B. He felt that Nimai would reach the same conclusion about the
material world as did Visvarupa and follow in His footsteps and also
leave.
C. Jugannath Misra was sad because he could see that those who
possess extraordinary intelligence are never happy and thus his son was
destined to be miserable.
D. Jugannath Misra knew that there was always someone more
intelligent in life and thus Nimai would surely one day meet his match and
have to surrender to another, even having to pay and monthly tithe to that
person for the remainer of Nimai's life, thus burdening him with a tax
upon His shoulders that would forever keep his son poor.
11. How did Jagannatha Misra
decide to resolve his grief?
A. To send Nimai to a special
school located in South India where the girls there are renowned for
their intelligence, thus Nimai would surely find happiness.
B. To only allow Nimai to study classical Indian dance, in this way
with His mind off deeper subjects of life, surely Nimai would remain a
householder and stay in Nadia forever.
C. He forbid his son to study, thus thinking that if he kept Nimai
ignorant He would just become a simple brahmin and stay at home.
D. Jagannatha Misra decided to place Nimai in a school for Ayurvedic
Medicine where the long hours of complicated study would keep Nimai's
attention off of leaving home.
12. With idle time on His
hands now that Nimai was no longer in school, one day He and His friends
spotted a banana plantation full of delicious bananas and decided to raid
it one night. The hid under a blanket to escape all blame.
What did the owner of the plantation think was destroying his crop?
A. A bull
B. A mad elephant
C. A tiger
D. A cow
13. Sometimes
Nimai and His friends tied the neighbor's doors from the outside so that
they could not leave the house to use the outdoor lavatory. Day and
night the Lord of Vaikuntha and His friends performed endless pranks. How
was this segment of Nimai's childhood pastimes finally put to rest?
A. As He became older in time,
Nimai simply outgrew His mischievous ways.
B. Jagannatha Misra finally made good on his threats to beat the
Supreme Lord and this put an end to His misbehavior.
C. Nimai finally felt sorry for all the trouble He was causing His
parents.
D. The Lord sat atop a pile of contaminated cooking pots.
14.Even though Mother Saci's neighbors pointed out
that whatever Lord Krishna desires will always come to true, still they
presented a good argument for Nimai to return to schooling. What did
they say?
A. Since, unlike most children
who do not desire to study, and because Nimai genuinely wanted to learn,
Jagannatha Misra and Mother Saci should be very pleased and realize how
fortunate they were and encourage Nimai to study, rather than keeping him
away from his schooling.
B. If Nimai was kept ignorant of the ways of the world, He would
never be able to support a proper wife.
C. Only by becoming educated would Nimai ever hope to find a
suitable wife to match his extraordinary intelligence. Smart girls
would not be interested in an uneducated man.
D. If Nimai didn't continue studying, how would he learn the Vedic Mantras
necessary in the life of any Brahmin. Without schooling Nimai would
be relegated to the chores of a sudra.
Lord Chaitanya aka: The
Supreme Personality of Godhead Lord Narayana;
Navadvipa-candra (the moon of Navadvipa);Sri Sacinandana Chaitanya (is the supersoul within everyone's
heart); Sri Gaurasundara;
Lord GauraChandra
Advaita Acharya:
aka: Advaita Mahasaya
Blessings:
Whoever hears the pastime of Sri Visvarupa accepting the
sannyasa order of life is freed from the noose of karma and attains
devotional service to Lord Krishna; Devotional service to Lord Krishna is
perfected by sincerely hearing this story: sitting on the pile of
contaminated pots.
Misc. Facts:
Nimai's brother: Sri Visvarupa, the Supreme Personality of Godhead, was
the treasure house of all divine qualities and a renunciate from His very
birth. Visvarupa explained that the essence of all scriptures was the path
of devotional service to the Supreme Lord. No one has ever had the power
to refute His explanations. He was totally absorbed in Lord Krishna and by
engaging His hearing, speech, mind and all other senses in the service of
the Lord, He grew disinterested in anything else; Sri Visvarupa in
particular felt great anguish over the absence of kirtana of the name of
His beloved Krishna Chandra; Each day at dawn, after a bath in the Ganga,
Sri Visvarupa would visit the house of Sri Advaita Acarya Prabhu; The
materialistic person is unable to comprehend the Lord's transcendental
activities of attracting and alluring the hearts of His devotees; a
non-devotee can never feel affection for the Lord; Everyone agrees that
the sweetness of sugar is easily discernible; only a diseased person will
find its taste bitter. The tongue is diseased; it is not the fault of the
sugar; Sri Visvarupa took the renounced order of sannyasa with the name
Sri Sankararanya; If any member in the family takes the sannyasa order
of life, then innumerable generations become eligible to live in the
transcendental abode of Vaikuntha; Sri Visvarupa is the
non-different, direct expansion of Lord Nityananda, the original
Sankarsana; From the day Sri Visvarupa left the house to become a
sannyasi, Lord Visvambhara minimized His restless and mischievous
behavior; After studying any aphorism once, (a terse saying embodying a
general truth, or astute observation, as “Power tends to corrupt, and
absolute power corrupts absolutely”) Nimai mastered it so well that when
questioned on it, He bettered everyone else; {After Visvarupa took
sannyasi and left home, Lord Caitanya's father forbid him to continue his
studies in fear that He, too, once he reached an understanding of the Holy
Scriptures - just as Visvarupa, Nimai would also leave home. So
Jugganatha Misra wanted to keep Nimai ignorant of the Scriptures and have
him stay at home for good. This pushed Nimai back into his restless
ways and dressed as a bull under a blanket, with friends He raided a
banana grove}; While sitting on contaminated pots outside his house, Nimai
spoke the non-dual absolute truth in the mood of His previous incarnation
Lord Dattatreya; Misra Mahasaya is another name that Jagannatha
Misra was called by the author;
Words:
mirthful: joyous; gay; jolly
reprobate:morrally depraved, bad aphorism: a terse saying embodying a general
truth, or astute observation, as “Power tends to corrupt, and absolute
power corrupts absolutely
Chapter Summary:
Chaitanya-bhagavata Adi Lila Ch. 6
Brief Summary: Chapter
six make a final bridge from Niamis childhood pastimes to His activities
as a boy between 7 and 10 years old. A nice story is told of Nimai's
refusal to stop crying until the delicious food being offered by two local
brahmins and friends of Jugannatha Misra was brought to Nimai to eat. The
author then jumps to Nimai as a young boy, acting more like Dennis the
Menace rather than the God He is.
Vrndavana das Thakura
writes the rest of this chapter around Nimais abusive manner and behavior
toward the residents of his village while all are taking bath at the
sacred river. The list of complaints are numerous: stealing clothes,
offerings, scriptures, deities, and flowers; splashing, spitting,
contaminating, touching, spoiling, disturbing, eating, pulling, climbing
on, making cry, throwing sand, lying, quarreling, and shouting at.
Those who he offended were actually His eternal associates and
a mundane person cannot understand such activities of the Lord.
Most Memorable:
"Everything was just as it should be. His body was covered with dust, He
was dressed in the same clothes and they were dry. His hair was also dry
and he had His books."
Physical descriptions:
His body covered in grayish dust and speckled with drops of black writing
ink.
Lord Chaitanya aka:
Sri Sacinandana Chaitanya is the supersoul within everyone's heart;
Sri Gaurasundara; Nimai;
Quiz:
1. Jagadisa Pandita and Hiranya Pandita both
were friends of Jugannatha Misra and his wife, Mother Saci. Their
homes were nearby. One day little Nimai wouldn't stop crying.
How were these two brahmins involved in soothing Nimai's feeling so that
he no longer cried and cried? A. They were both magicians and
little Nimai wanted to see their magic show.
B. They also had little boys and if they would only come visit,
then Nimai would have friends to play with and wouldn't have to cry. C. Nimai said if He could only eat their offerings to their
Deities, then He would become healthy and calm and be able to act normal
and not cry.
D. These were the two best singers in the entire province and if
only if they would come to His home and sing the Lord's Names, then would
little Nimai become happy.
2. Only by developing
spiritual intelligence can one perform devotional service. And only through devotional service can the Supreme Lord, Sri Chaitanya
Mahaprabhu, be known as He is.How is this spiritual
intelligence obtained?
A.
By chanting japa.
B. By only eating food offered to Lord Krishna.
C. By Krishna's mercy.
D. By worshiping tulsai.
3. As Nimai grew
into a boyhood, he was often seen with what kind of marks all over His
body?
A.
Tumeric drops from helping His mother cook.
B. As a young brahmin, Nimai worshiped their family Deity day and
night. Often he was covered in sandalwood paste marks which everyone
noticed.
C. At the place where Nimai and His friend would go swimming every day
there was a lot of dark clay and wherever the Lord went people could see
this dark clay on his body.
D. Drops of black writing ink.
4. Where did Nimai
mostly get into trouble?
A.
At the open-air market placewhere all the young girls sold vegetables.
B. At the Ganga where everyone came to bath and worship.
C. In His own house is where He mostly got into trouble.
D. At school where the older boys picked on the Lord out of
jealousy since Nimai was so much smarter than they were.
5. What did Nimai do
with okada seeds?
A.
He would throw them in the girls hair because they were very difficult
to comb out.
B. He would put them in their shoes which would make their feet
hurt.
C. He would put them in their food and make everything too
bitter to eat.
D. He would squeeze them and get a red liquid out of the seeds
and throw it at everyone. This would stain their skin red.
6. What did Jugannatha Misra find odd about the events
surround Nimai's misbehavior?
A.
Nobody would accuse Nimai of bad behavior directly to him. There
were only rumors.
B. All the accusers soon changed their minds about Nimai's
guilt.
C. Sri Misra saw that Nimai was covered with dust and there were
no signs of His having taken a bath.Everything was just as
it should be. His body was covered with dust, He was dressed in the same
clothes and they were dry. His hair was also dry and he had His books.
D. Only the most pretty girls in Nimai's village would accuse
Him of misbehavior.
7. What is the best way to understand the residents of
Nabadwip, who as a young boy Lord Caitanya would treat so harshly.
A. They deserved being treated that way because in previous
births they fought against Lord Krishna. B. As described in the opening chapters of this book, the
citizens of Nadia were sinful and thus deserved this punishment from the
Lord.
C. All of those who experience Nimai's torment were simply
working of their bad karma.
D. The personalities of Nadia were eternal devotees and
associates of the Supreme Personality of Godhead Sri Krishna. The Supreme
Lord performed various transcendental pastimes with His intimate
servitors; a mundane person cannot understand such activities of the Lord.
Devotee Mentioned: {Jagadisa
Pandita & Hiranya Pandita (two brahmins who little Nimai summoned so that
He could eat their offerings: "If you want to save my life, then quickly
go to the houses of the two brahmins Jagadisa Pandita and Hiranya Pandita.
"I am very attracted to the homes of these two pure devotees, and if I
could eat their offerings I would become healthy and calm and I could
behave normally." Jagadisa Pandita and Hiranya Pandita were topmost
Vaishnava devotees and inseparable friends of Sri Jagannatha Misra. When
they heard Nimai's request they were filled with joy. The two brahmin
Vaishnavas said, "This is a very extraordinary story. We have never seen
such an intelligent child. How could He know that today was Ekadasi and
that a large variety of food had been offered to the Lord?};
Flowery Language: Shining
brightly like the moon, he carried beautiful books in His hands. Blotches
of writing ink on different parts of Nimai's body appeared like
decorations on His golden complexion. It looked as though a sweet smelling
golden champaka flower had attracted a swarm of black bumblebees;
Misc. Facts:
Only by Krishna's mercy can one develop the spiritual intelligence to
perform devotional service; Only through devotional service can the
Supreme Lord, Sri Chaitanya Mahaprabhu, be known as He is; One of His
worst tricks is that while the women and men are bathing He mixes up their
clothes and when they want to dress they become quite disturbed;
Words:
cogitations (concerted thought or reflection; meditation; contemplation)
Answers: 1-C; 2-C; 3-D; 4-B;
5-A; 6-C;
7-D
8.13.08-
I was around
2o years old when I became enlightened. A perfect
vision, but not in the sense that I became perfect.
Far from it. Nothing like that. But I was given
"eyes to see" and I realized in the most profound
way that I was not my body. I remember going into
ecstasy. That awareness and that experience has been
with me my whole life. A forever awareness. Just a
piece of the puzzle that we probably all need to
find.
I have been reading about and seeing in my mind's
eye some of the lovely childhood pastimes of Nimai,
the Lord of Nabadwip (click on small book above).
Then yesterday I had a nice treat in the form of a
nice visualization. I think all the reading and
chanting has helped me.
Lately I have been trying to perceive the way I am,
compared to the way I should be. I am trapped inside
a (camera) person I don't even like.
Yesterday around 8 PM I saw a form, of sorts, in
another dimension. Made up of a countless number of
sparkles. Tiny bits sparkles so beautifully. Why do
the tiny bits sparkle?
I had been thinking of myself, back when I was a
young man. Full of consciousness, but sadly to say,
no sparkle. Not the kind of sparkle I am talking
about.
The best way I can describe who I am - the soul - is
to compare myself to a camera without any form (just
the ability to "take pictures" or the just the
ability to perceive). Consciousness. The Eternal
Now. I also have the ability to act ...so
there is more than just being conscious. But this
camera (me) is always on.
I am referring to one of those fancy, digital-movie
cameras where everything is recorded on a mini DVD.
However, the camera I am talking about is very
advanced because the mini DVDs can hold up to a
continuous "year" of constant filming (24/7) before
a new disc is seamlessly inserted and the shooting
goes on, never interrupted.
Attempting to explain myself, the DVDs that are
"taken out" of the camera (when it is time for a new
disc to be inserted) are suspended "in space" and
reflect the light off the Lord's effulgent body.
However, it depends on the content of the DVD
whether or not it will sparkle. It will be there but
it may or may not sparkle. Not all content sparkles.
Some are more like gray matter hanging like dead
weights in space.
In my vision, what I saw was a beautiful, sparkling
being. I knew this wasn't me but I have tremendous
hope for the future. You can't live without hope.
Only certain content sparkles. When I was a young
man I was very active. I loved to kill animals. My
thoughts and activities were 100% carnal. Very macho
tramping around the woods dressed by L. L. Bean. You
know the type of thing I am talking about. The not
so sparkling sort of things that we all do. Even
things that feel good, I now realize can't sparkle.
But they do feel good and I have pursued them with
great eagerness.
And I have been going after them for at least 2000
years. Just bits and pieces of memory. I cannot
count the number of mini DVDs dangling around my
neck. But there is no sparkle. Instead I have
billions of these lead disc floating around me. I
hate that about myself.
In my vision I saw the most wonderful form and it
sparkled and was so pretty.
Some things have to be dead-on-perfect to work. Like
typing in your password, or entering a web address.
Get one dot or "w" wrong and your computer won't
sparkle. Some things just have to be dead-on-perfect
to unlock the sparkle.
As I have been saying lately, if you stay wet you
don't have to worry about being dry.
In the same way, if you keep yourself engaged and
connected to Lord Krishna, only then - when the mini
disc is popped out and suspended in the air, will
you see it sparkle.
I guess if you had the eyes to actually see me you
would see a massive form of lifeless little specks.
No wonder Charles Berner use to say I often appeared
gray to him. Yes, there are millions of them. Little
miniature discs. Like something you would discover
on the dark side of the moon. There is no sparkle.
I pray for a miracle. I believe in them. I believe
in God and I believe that if He wanted to, He could
simply glance at all my lifeless, dead little specks
and make them all sparkle.
But I don't think He works like that. I think it is
up to us. His Love is that he gives us that chance.
He is always willing to give us a chance. This is
what makes Him the greatest friend.
But when you are eternal, what's the big rush? I
think a better prayer is, "Please Lord Krishna,
please let me always be engaged in your loving
service so that after a 100-billion years of only
taking those kinds of pictures, I will someday
sparkle like I saw in my vision."
I don't think that Lord Krishna's beloved servants
necessarily go straight to His spiritual abode after
perfection. In the Chaitanya-bhagavata there is the
story of a highly advanced brahmin. The one that
little Nimai would steel from his offerings and
upset him so. Later in the story, when for the 3rd
and final time little Nimai appeared to steal the
offering, Nimai spoke to the brahmin after showing
him His 8-handed form of Lord Vishnu.
The Lord told the brahmin how on several different
occasions, in different lifetimes - how they had had
similar encounters and how the brahmin was always
very devoted and very dear to Him. And that now, in
the story I was reading yesterday, again they were
meeting and exchanging affection. So even this
brahmin who had already reached perfection was still
wandering the earth.
"So please Lord, please pick me up and place me as
one of your eternal servants, always engaged in your
loving service. In this way, one day I will be
surrounded with more little sparkles than there are
grains of sand on a beach. Amen."
8.12.08-
Chapter Summary:
Chaitanya-bhagavata Adi Lila Ch. 5
Brief Summary: The
fifth chapter starts out with the mysterious sound of ankle bells and
strange foot prints. But the heart of Chapter 5 is dedicated to the most
wonderful pastime of little Nimai stealthily eating the offerings that a
saintly guest had prepared for his Deities (Gopala and Salagrama Sila).
Three times the Lord stole the offering, finally on the third incident
fully revealing His true identity to His beloved devotee. This
chapter is a delight to read.
Most Memorable: He
(Nimai) stood there naked, His entire form covered with dust. He was the
color of the sun with beautiful hands and feet. Smiling, He took a handful
of food from the brahmin's offering and ate it while the brahmin looked
on.
Physical descriptions:
He saw the Lord's entire form
decorated with gem-studded ornaments; His breast was marked with Laksmi
devi's sign of srivatsa, and the priceless Kaustubha jewel hung
brilliantly with other precious gems in a necklace. His head was decorated
with fresh forest flowers that circled His peacock feather. His rubicund (red
or reddish) lips, like the rising sun, set off His softly
glowing moon-like face. His pink lotus petal pair of eyes smiled sweetly
as His knee-length Vaijayanti flower garland and His exquisite
shark-shaped earrings swayed delicately. His feet were like blossoming
lotus flowers, decorated with gently tinkling gem-studded ankle-bells. The
luster from His delicate pearl-like nails dissipated the darkness.
Quiz:
1. Jugannatha Misra and
Mother Saci worship what Deities in their home?
A. Radha-Krishna Deities
B. Sri ShivaLingum
C. Sita Rama
D. Sri Damodara Sila
2.
A very pious brahmin was visitingJugannatha Misra's homeand had with him two Deities.
How did he carry them as he traveled?
A. In a wooden box that his servants carried for him.
B. In a special sack around his neck.
C. Wrapped in a sacred towel.
D. Tied to the end of a walking stick.
3. The first time
little Nimai stole the brahmin's offering, how was the Lord dressed?
A. The Lord's entire form decorated with gem-studded ornaments; His
breast was marked with Laksmi devi's sign of srivatsa, and the priceless
Kaustubha jewel hung brilliantly with other precious gems in a necklace.
B. He was wearing his red sleeping gumpsha.
C. He had nothing on, at all.
D. Only covered with a blanket.
4. How did the Lord's
parents prevent Nimai from spoiling the next offering that was being
cooked by the saintly brahmin?
A. Nimai was locked in a closet.
B. He was tied to a Neem Tree.
C. Mother Saci took him to a neighbors house.
D. The Lord was taken to the Ganga to bath.
5. What was the attitude
of the saintly brahmin regarding this whole matter of his offerings to his
Deities being ruined?
A. "I already cooked twice, yet Lord Krishna did not allow me to
eat. So I can understand I am destined not to eat today. This is Lord
Krishna's desire, so why should I make such an endeavor? One may have
unlimited food stuff in the house but he can eat only if Lord Krishna
allows. One may endlessly try for something, but if Lord Krishna does not
desire it, he will be unsuccessful."
B. "Fasting is more auspicious than eating so I will fast today
and simply offer my Deities water."
C. "It is said in the Vedas that when an offering has been
spoiled two times, it is forbidden to make a third offering. Since
upholding the Holy Scriptures is more important than eating, I will only
offer a little water to my Deities and they will completely understand."
D. "Since the child cannot behave, I will simply cook the feast
for my Deities in my mind and offer everything mentally. It is the
intention that counts, which is superior to the gross matter of a physical
offering. With my mystical powers I will be nourished just the
same."
6. How was the
brahmin finally persuaded to cook for the 3rd time?
A. He had a vision that the Lord wanted him to cook again.
B. Mother Saci started to cry and so to pacify her the brahmin
agreed to cook again
C. Nimai said He was sorry and would not steal the man's
offering again.
D. Nimai's brother spoke to the man.Sri Visvarupa replied,
"There is nothing wrong with the time. Everyone will be pleased if you
cook." Sri Visvarupa then caught hold of the brahmin's feet...
7. To be 100% sure
that Nimai did not interfere with the offering, what was done to the Lord?
A. Visarupa took Nimai for a walk.
B. Mother Saci took Him to sleep with her.
C. He was put in His room and the door tied from the outside.
D. He was taken to a relative's house across town
8. How did Nimai
finally bless the poor brahmin?
A. He let him make his offering with disturbing him.
B. He gave him a present to make up for his misbehavior.
C. He told him that this would be his last birth in the material
world.
D. He showed the brahmin his eight-handed form holding in four
of His hands the four symbols - conch shell, disc, mace and lotus. With
two other hands He held butter and ate it and with the last two hands he
played the flute.
9. What else did the
brahmin see?
A. He saw Lord Balarama.
B. The brahmin saw the place transformed immediately into
Vrndavana Dham.
C. He saw a holy vision of Gaur Nitai.
D. He saw his beloved Deities come to life on the altar.
10 What did Nimai
say to the brahmin?
A. Thatin many past lives he was the Lords devotee
(servant).
B. Please don't tell anyone about what had just happened.
C. He told him to go to Vrndavana.
D. That in his previous birth he was a great king.
11 What did the
brahmin finally do?
A. He ate the feast he had finally offered to his Deities.
B. He went to sleep.
C. He woke everyone up and told them what happened.
D. He smeared that transcendental rice over his entire body and
then ate it while crying incessantly in ecstasy. He danced, sang, laughed
and made loud roaring sounds while continuously shouting, "All glories to
Lord Balagopala!"
Lord Chaitanya aka:
Sri Sacinandana Chaitanya is the supersoul within everyone's heart;
Sri Gaurasundara; Nimai;
Devotee Mentioned:
Sri Nilambara Cakravarti (Sacidevi's father & expert astrologer);
Aditi (The mother of the demigods - at His birth party);
Misc. Facts:
The deity in Lord Caitanya's childhood home was the Sri Damodara Sila
(Salagrama Sila); The diety was bathed with panca-gavya (the five
substances cow-milk, yogurt, ghee, cow urine and cow-dung.); whatever is
destined to occur on a certain day must happen; One may have unlimited
food stuff in the house but he can eat only if Lord Krishna allows; One
may endlessly try for something, but if Lord Krishna does not desire it,
he will be unsuccessful; "Tie the doors from the outside and we will
remain out here." (how Nimai was kept away from the pious priest as he
tried for the third time to cook for his diety, <He carried Lord Gopala
and Salagrama Sila around his neck >); at that moment the brahmin saw a
wonderful sight. The Supreme Lord stood before him in His eight-handed
form; The brahmin saw the place transformed immediately into Vrndavana
Dham. The wonderful kadamba trees became clamorous with the chirping of
birds. Cowherd boys and girls roamed about on their own and everything was
exactly as he had seen it in his meditation. Overcome with ecstasy at
seeing such extraordinary display of opulence, the pious brahmin fell
unconscious. (This reminds me of
Saint Bernadette Soubirous and so many
others. Here is such a vivid and wonderful description of the
trance-like vision that the Brahmin beheld, blessed with the eyes to
see.); He smeared that transcendental rice over his entire body and then
ate it while crying incessantly in ecstasy. No one other than My servants
can see Me as I am.
Chapter Summary:
Chaitanya-bhagavata Adi Lila Ch. 4
Brief Summary: This chapter
cover the period of Lord Chaitanya's birth, His name giving ceremony,
crawling and as a toddler (perhaps up to the age of 5 or 6).
Mysterious occurrences in His parent's house, His mischievousness,
and how thieves tried to rob Him.
Actions: Discovering
that this pleased the Lord, everyone got together and repeated Lord Hari's
name while clapping their hands. Happily everyone performed congregational
chanting and Saci devi's house resounded with the Lord's name.
Physical descriptions:
Curly locks decorated His exquisitely formed head; He had an expansive
chest and reddish pink lips; All His limbs were beautifully formed;
reddish complexion;
Lord Chaitanya aka:
Sri Visvambhara (sustainer of the world);
Quiz: (see bottom for answers)
1. What was the secret
message that everyone soon realized about Lord Caitanya as a baby?
A. That He was really Lord Krishna.
B. That He was extremely intelligent.
C. That by simply chanting the Holy Name of Lord Krishna, He
would stop crying.
D. That the wonderful and mysterious smell of lotus
flowers that flooded His room was actually coming from Him.
2. What was the
reason and source for all the ghostly images that were seen in Nimai's
house?
A. The Lord's House was
haunted by evil Spirits.
B. His house had accidentally been built over an ancient
graveyard.
C. Lord Siva was jealous of all the attention the Lord was
getting and had sent a ghost to make Him cry all the time.
D. The demigods were in a jovial mood and decided to play
some practical jokes on the people who always surrounded Nimai.
3. What activity did
4-month old Nimai do that bewildered everybody?
A. Break pots and scatter
things around after pouring milk, rice, wheat, dahl, butter and oil
on the floor.
B. Make golden coins appear in his crib.
C. He could speak at this early age.
D. Birds would fly in the window and land on His lotus feet.
4.What was the
reason that some of the ladies gave for naming the Lord Nimai?
A. Because he was born
under a Neem Tree. B. Because He would never have any younger brothers or
sisters. C. Because he was so big and strong, just like a Neem Tree.
D. The village mystic had
told them that this would be his name.
5.Sri Visvambhara
was the name chosen for the Lord. Why was he given this name?
A. His father, Jugannatha
Misra had a dream and in it this was the name of his newly born son.
B. A mysterious Saint appeared and told Mother Saci that this was her
child's true name.
C. As soon as He was born, famine ended in the land and the
farmers were blessed with the long-awaited rain. Happy and healthy
conditions returned to the land at His birth. It was similar to the
ancient story of Lord Narayana protecting and upholding the universe
during devastation. Hence, His name should be Sri Visvambhara (sustainer
of the world)
D. His parents wanted to give Him a name that had been in their
family for over 300 years.
6. During a special
ceremony to test the Lord's future tendencies, different objects such as
rice,
paddy, books, roasted paddy, coins, gold and silver were placed for the
child. What object did Lord Caitanya hold on to?
A. Rice B. The Srimad Bhagavatam C. Coins D. Gold tala bars
7.
What did little Nimai do when He saw a snake in his courtyard?
A. He cried very
loudly.
B. He hid under His bed.
C. He immediately took shelter of His mother.
D. He caught hold of him and laid down on the snake's coils.
8.When Mother Saci saw
her child's reddish complexion, she often thought she was seeing what?
A. cum cum power accidentally
spilled on little Nimai. B. Pomegranate juice accidentally rubbed on Him. C. Red clay from the banks of the Ganges had rubbed off on Him. D. Red, gaping wounds.
9. When the thieves
kidnapped Nimai to steel his gold bangles, who eventually returned Him to
Mother Saci and Jugannatha Misra?
A. Deluded by the
Supreme Lord's illusory potency, "maya", the thieves mistook the way to
their hideout; they arrived instead at the residence of Sri Jagannatha
Misra.
B. The local police found Nimai wondering lost on the streets
and brought Him to his home.
C. Jagannatha Misra found Nimai lost after looking for Him.
D. The Lord just appeared out of thin air. One second
He had been missing, and the next there He was eating butter.
Devotee Mentioned:
Sri Visvarupa (was the Lord's older brother);
Sri Nilambara Cakravarti (Sacidevi's father & expert astrologer); Aditi
(The mother of the demigods - at His birth party);
Lord Caitanya:
When the Lord would cry, shedding tears from His lotus eyes, only the
sound of the holy name of Krsna would pacify Him; As soon as they chanted
"Hari, Hari", a beaming smile spread across the Lord's exquisite moon-like
face; After considering all points the scholars said there was one name
appropriate for the child. As soon as He was born, famine ended in the
land and the farmers were blessed with the long-awaited rain. Happy and
healthy conditions returned to the land at His birth. It was similar to
the ancient story of Lord Narayana protecting and upholding the
universe during devastation. Hence, His name should be Sri Visvambhara
(sustainer of the world); {Rice, paddy, books, roasted paddy, coins, gold
and silver were placed for the child to hold (testing the child's
tendency). Sri Jagannatha encouraged his son, "My dear Visvambhara, take
whatever your heart desires". Sacidevi's son, the Supreme Lord, ignored
all items and picked up the Srimad Bhagavatam and embraced it}; Hearing
the chanting the Lord swayed blissfully as though He were dancing on their
laps; {One day a snake slithered through the courtyard and the Lord caught
hold of him simply to enact another pastime. The Lord lay down on the
coils of the snake.When the residents of the house saw Him they screamed
in alarm, but the Lord calmly smiled and remained in that relaxed
position}; The Lord danced, moving His body in such a manner that no one
can contain his laughter;
Mother Saci:
The Lord's reddish complexion sometimes caused Sacimata
anxiety; as the child ran about she kept thinking she could see red,
gaping wounds.
Blessings:
The Supreme Lord Caitanya who was radiant like the moon,
tried repeatedly to go back to the snake, but everyone stopped Him. These
{childhood} pastimes are not revealed even in the Vedas, and anyone who
hears them is free from the bite of the serpent of material illusion.
{Whoever hears these narrations (crying/pacifying, meaning of His
name/Vishvambhara, choosing book during name ceramony, playing with snake,
dancing/laughing, thieves,- which are a mystery even in the Vedas -
can easily get undeviating devotion at Lord Caitanya's lotus feet}.
Misc. Facts:
Aparajita Stotra (prayers to Parvati devi, wife of Lord Siva) for
protection; The Vedas, Srimad Bhagavatam and other scriptures conclude
that no undertaking reaches success without the Supreme Lord's desire; The
Lord was so extremely attractive that strangers gave him whatever he
requested; Wherever He found nothing to eat He was satisfied to break all
the earthen pots;
Words:
talisman: (a stone, ring, or other object, engraved with figures or
characters supposed to possess occult powers and worn as an amulet or
charm)
Chapter Summary:
Chaitanya-bhagavata - Adi Lila Ch. 3
Brief Summary: The author
continues with the immediate birth of Lord Caitanya, mentioning again how
the Lord arranged for an eclipse of the moon, thus setting the stage so
that at the exact time of His birth, million were chanting the Holy Name;
Srimati Sacidevi's father, Sri Nilambara Cakravarti discovers and explains
to everyone the auspicious astrological signs pertaining to the Lord;
During the time surrounding his immediate birth, a great saint who hid his
identity offered many wonderful predictions about the Lord's Life, even
identifying the Holy Child as none other than God, Himself; Demigods were
also present in disguise, mixing freely with mortals; Blessings are
mentioned [see below]; completes chapter 3 by glorifying this Adi Khanda
text -how it is wonderful to hear because it contains descriptions of Lord
Caitanya's appearance.
Actions: Even before
He took his birth, the Lord propagated the chanting of His holy name.
Streams of people went for their bath in the Ganga at the time of the
eclipse and all the way they chanted the Lord's name.
Lord Chaitanya aka:
Visvambhara; The Supreme Personality of Godhead Lord Narayana;
Navadvipa-candra (the moon of Navadvipa);
Devotee Mentioned: Sri Nilambara Cakravarti
(Sacidevi's father & expert astrologer); Aditi
(The mother of the demigods - at His birth party);
Blessings:
1. If one properly follows these two holy occasions (appearance days of
Lord Caitanya and Lord Nityananda) he develops love of Godhead and cuts
asunder the knots of material illusion; Whosoever hears the narrations of
Lord Caitanya's birth is freed from all miseries in life and in death.
2. Anyone who hears Lord Caitanya's pastimes immediately gets love of
God and becomes his eternal servitor.
3. He comes with the Lord each time He advents in this material world.
Misc. Facts:
At his birth, a great saint in the guise of a brahman made
wonderful, super-natural predictions about the Lord's future, identifying
the child as the Supreme Lord Narayana, Himself; This day of the Lord's
appearance is the holiest of holy occasions;
Quiz:
1. Srivasa was an intimate
friend of Lord Chaitanya. When the Lord would visit Srivasa's home,
what would the Lord do?
A. Study Srimad Bhagavatam with other devotees.
B. Worship Srivasa's Diety.
C. Dance
D. Rest and eat wonderful prasadam.
2. Who is the origin of all
demigods?
A. Lord Siva
B. Lord Chaitanya
C. Ananta Sesa!
D. Sri Garuda
3. What is kept in the
mouth of Anantadeva?
A. The Holy Name
B. Religious principles for this age
C. The three modes of material nature
D. Knowledge about Krsna's pastimes
8-08 -
A New Video
just added (H. H. Tamal Krishna Goswami give the perfect
lecture)!
8-07 -
Chapter Summary:
Chaitanya-bhagavata - Adi Lila Ch. 2
Brief Summary: The
author, Srila Vrindavana dasa Thakura is still writing in general terms,
still setting the stage for more specific details about the life of Lord
Caitanya. The author mentions how many time Lord Caitanya would
later comment that it was only due to Sri Advaita Acharya's constant
prayers that He took His birth. Like a King who only travels with
his entourage, immediately before His divine appearance, many of the most
elevated and eternal servants of the Lord appeared all around India, later
to all meet in Nabadwip. At least 20 such exalted personalities are
mentioned in Ch. 2. Again the author pays his respects to his
spiritual master, Lord Nityananda as he mentions more glories qualities
pertaining to Him. The descriptions of Lord Chaitanya are again in a
general nature, however this is the first time I have heard His mother,
Saci, referred to as The Universal Mother - (similar to Mary of the Holy
Bible). The spiritual activities and importance of Advaita Acharya is
explained (The pre-eminent (superior) spiritual preceptor (the head of a
school ) - was the exponent (a person or thing that expounds, explains, or
interprets) on knowledge of the absolute science of devotion and
renunciation; His delineation (diagram, sketch, description) of
Krishna-conscious topics equaled Lord Siva's). That Srivasa has three
brothers is mentioned (one of Srivasa's brothers eventually marries
Nararani - whose child is the author of this book). Vrindavana dasa
Thakura not only mentions how beautiful eulogies are offered to the Lord
at the time of his birth, he also mentions the blessing of deep attachment
for Lord Krishna that is bestowed upon all who read them (see link below
to read).
Quiz: (see bottom for answers)
1. The reason Lord Chaitanya
appeared when he did was to:
A. Re-establish
religion
B. Sing and dance
C. Satisfy his mother
D. Answer the call offered-up to Him by Advaita Acharya
2. How many brothers did
Srivasa have?
A. 3
B. none
C. 1
D. 6
3. Lord Nityananda's
father's name was
A. Vasudeva Datta
B. Sri Visvarupa
C. Hadai Pandita
D. Pundarika Vidyanidhi
4. How did Lord Caitanya
propagated the process of congregational chanting?
A. By reading the Holy
Scripture to His followers
B. By Praying to Lord Jagganatha
C. By performing many miracles
D. By practicing congregational chanting Himself
5. Who is the giver of devotion?
A. Lord Nityananda
B. Lord Shiva
C. Advaita Acharya
D. Mother Saci
Actions:
In order to re-establish the religious process of the age, the Supreme
Lord descended on the earth with His eternal associates.
Physical descriptions:
His beautifully brilliant luster overshadowed the sun's shining rays and
dazzled my eyes. At birth, His drawn out, slightly drooping eyes defied
description & His complexion was the color of sandalwood paste; His feet
were marked with the signs of flag, lightning etc;
Scriptures Quoted:
1. "Whenever and wherever
there is a decline in religious practice, O descendent of Bharata, and a
predominant rise of irreligion, at that time I descend myself. In order to
deliver the pious and annihilate the miscreants, as well as to
re-establish the principles of religion, I advent Myself millennium after
millennium." Bhagavad Gita 4.7
2. It is confirmed in the Srimad
Bhagavatam that the Supreme Absolute Truth, Sri Chaitanya Mahaprabhu,
incarnated solely to propagate the congregational chanting of Krishna's
holy name:
"O King Nimi, devotees always offer prayers to the Supreme Lord Hari,
but now I will explain how the devotees in the Kali Yuga offer the
choicest prayers accompanied by various rituals and regulations for the
satisfaction of the Supreme Lord. In this age of Kali, people who are
endowed with sufficient intelligence will worship the Lord, Who is
accompanied by His associates, by performance of sankirtana yajna."
According to His desire, His eternal associates appeared before Him,
taking birth as humans. Ananta Sesha, Siva, Brahma, the sages and other
associates of the Lord all took birth as highly elevated, pure Vaishnava
devotees - Bhagavatas. Lord Chaitanya, Krishna, knew everyone's position
and identity. Most of them took birth in Nabadwip, yet some were
born in Cattogram, Radhadesh or Srihatta (Bengal) and still others in
Orissa. All these associates appeared in different places, but everyone
met in Nabadwip.
Devotee
Mentioned: Srivasa Pandita; Sri Rama Pandita; Sri Chandrasekhar; Sri
Murari Gupta; Pundarika Vidyanidhi (the foremost Vaishnava devotee),
Chaitanya Vallabha (who was very dear to Lord Chaitanya); Vasudeva Datta;
Haridas; Hadai Pandita (Lord Nityananda's father); Sri Paramananda Puri
(who was Lord Chaitanya's close associate in Nilacala); Advaita Acarya
(foremost of the great Vaishnavas in Nabadwip); Sri Chandrasekhar, Sri
Jagadisa, Sri Gopinatha, Sriman, Sri Murari, Sri Garuda; Sri Gangadasa;
Suklambara; Sri Visvarupa (was the Lord's older brother);
Flowery Language: The crown
jewels of all Vedic conclusions are the Supreme Lords Chaitanya and
Nityananda Prabhus;
Lord Nityananda:
Lord Nityananda is factually the Supreme Father of all living entities;
the giver of devotion; By the Lord Caitanya's desire, Lord Nityananda
descended before Him in the land called Radha, in a village called
Ekacakra; His mother was Srimati Padmavati devi; His father Sri
Hadai Pandita;
Lord Caitanya:
Lord Chaitanya made his appearance because of Advaita Acarya Prabhu's
sincere plea (The Lord Himself often repeated this fact); Sri Jagannatha
Misra was his father's name (and he was of the same spiritual category as
Kasyapa, Dasaratha, Vasudeva, or Nanda); Srimati Sacidevi was the Lord's
mother who was the embodiment of devotion to the Supreme Lord (she was the
Universal Mother); Sri Visvarupa was the Lord's older brother; Lord
Caitanya propagated the process of congregational chanting of the Holy
Name by practicing it Himself; {The moon was eclipsed by Rahu; the ocean
of the holy name inundated Nabadwip, drowning and subduing the darkness of
Kali Yuga. The Supreme Lord was manifest!};
Advaita
Acharya:
The pre-eminent (superior) spiritual preceptor (the head
of a school ) - was the exponent (a person or thing that expounds,
explains, or interprets) on knowledge of the absolute science of devotion
and renunciation; His delineation (diagram, sketch, description) of
Krishna-conscious topics equaled Lord Siva's; His explanations on all
existing scriptures arrived at the same conclusion: the essence of
everything is devotion to Lord Krishna's lotus feet; his devotional
service was the most glorious in Lord Brahma's planetary system; He was
the leader of the Vaishnavas;
"If my Lord descends then He can liberate everyone. I can boast of
being an incarnation of Lord Maha Vishnu only if I can convince the Lord
of Vaikuntha, Krishna, to appear in this world. And when that Lord of
Vaikuntha descends in person, I shall sing and dance in joy and liberate
all the conditional souls." Considering matters in this way, He
constantly worshipped the lotus feet of Krishna with undeviating resolve;
Lord Chaitanya made his appearance because of Advaita Acarya Prabhu's
sincere plea;
Srivasa Pandita:
Lord Chaitanya performed many pastimes in Srivasa's house; he had 3
brothers who would vociferously sing the Lord's name in their house; was
threatened by neighbors for making so much noise;
Blessings:
One receives loving devotion to the Supreme simply by
hearing transcendental topics about Lord Chaitanya; The eulogies (high
praise or commendation) of Lord Brahma, Lord Siva, and other demigods are
most confidential knowledge, and
hearing them will result in deep
attachment for Krishna.
Misc. Facts:
The religion for Kali Yuga is congregational chanting of the Lord's Holy
Name; The village Ekacakra is in the Radhadesa district of Bengal. The
Supreme Lord Nityananda made His
appearance there; the birthplace of a pure Vaishnava becomes a place of
pilgrimage; spiritual identities known as Svarupa; The Supreme Lord
descends when religious principles decline and He feels that his devotees
are suffering; As Lord Buddha you (The Supreme Personality of
Godhead) preached the religion of compassion and non- violence; The
Supreme Lord, the demigods and the human beings had all come together to
frolic with one another upon His birth.
Words:
1. ontological
(the branch of metaphysics that studies the nature of existence or being
as such.)
Chapter Summary:
Chaitanya-bhagavata - Adi Lila Ch. 1
Brief Summary: Adi Lila Ch. 1 -
In this introductory chapter, Srila Vrndavana das Thakura pays his
heart-felt respects to his Spiritual Master, Sri Nityananda. He
describes the supreme position of Lord Nityananda and his connection to
Lord Chaitanya. He also states several key facts about them, both specific
and general (both danced in Srivasa house; are the guardians of religious
principles for this age, the most compassionate incarnations, controllers
of all, supremely powerful, fully independent). Foremost, after offering
respects to the Lord's devotees ("Worship of My devotees is superior to
worship of Me." Lord Krishna said to Uddhava, "O Uddhava, serving My
devotees is many times better than worshiping Me.") the author glorifies
Anatadeva with this beautiful description: Just as priceless gems are kept
in secure custody, so also the invaluable jewel of knowledge about Krsna's
pastimes is kept safely in the mouth of Anantadeva. Considerable time is
taken to glorify Lord Nityananda and warns the reader of committing any
offense to the Lord. His different identities are described in
length. It is explained how the pastimes of Sri Caitanya Mahaprabhu are
revealed by Nityananda's mercy only, because His personal expansion,
Ananta Sesa, is the storehouse of information about Lord Caitanya and Lord
Krsna's pastimes. The author also give a quick glance at the picture
of Lord Chaitanya's life, from birth to adult. He also mentions some of
the Lord's pastimes with Advaita Acharya, Mother Saci, Srivasa Pandita, &
Lord Siva. Multiple blessings are bestowed on the reader. There is
also interesting information given on the identity, power, and glory of
Sri Ananta Sesa, including this nice statement: Lord Anantadeva,
incessantly sings in glorification of Lord Krsna's divine attributes. Lord
Krsna is eternal and His attributes are unending, therefore He can never
be fully described or glorified. But Ananta is also eternal and His
ability to glorify the Lord is unending. In Their divine relationship,
neither is ever victorious. How wonderfully Lord Krsna and Lord Balarama
compete with each other!
Quiz:
1. Srivasa was an intimate
friend of Lord Chaitanya. When the Lord would visit Srivasa's home,
what would the Lord do?
A. Study Srimad Bhagavatam with other devotees.
B. Worship Srivasa's Diety.
C. Dance!
D. Rest and eat wonderful prasadam.
2. Who is the origin of all
demigods?
A. Lord Siva
B. Lord Chaitanya
C. Ananta Sesa!
D. Sri Garuda
3. What is kept in the
mouth of Anantadeva?
A. The Holy Name
B. Religious principles for this age
C. The three modes of material nature
D. Knowledge about Krsna's pastimes!
What they did:
...initiated the congregational chanting; Lord Caitanya and Nityananda -
those two Supreme Personalities danced in ecstasy in the house of Srivasa;
Physical descriptions:
whose long arms extend down to their knees; complexions are the radiant
yellow of molten gold; elongated eyes are like red lotuses; with lotus
petal eyes; an aura of
molten gold; moonlike;
Who they are:
the guardians of religious principles for this age;
the munificent benefactors of all living entities; the most compassionate
incarnations of Godhead; the eternal truth - past, present, and future;
eternal supreme controllers of all; the supremely powerful Lord of pure
transcendence; fully independent SupremePerson;
Lord Chaitanya aka:
Visvambhara; The Supreme Personality of Godhead Lord Narayana;
Scriptures Quoted: "Worship
of My devotees is superior to worship of Me." Lord Krishna said to
Uddhava, "O Uddhava, serving My devotees is many times better than
worshiping Me." (SB 11:19:21) - {Therefore, I offer my worshipful prayers
unto the devotees of the Lord before I begin to write this book. By this
act may my present endeavor be successful};
Flowery Language:
Just as priceless gems are kept in secure custody, so also the invaluable
jewel of knowledge about Krsna's pastimes is kept safely in the mouth of
Anantadeva; Lord Nrsimhadeva represents but a wave in the ocean of the
Lord's unlimited pastimes which satisfy the hearts of His devotees;
Lord Nityananda:
aka Ananta Sesa;
aka Lord Haladhara; as Ananta Sesa, the source of all inspiration;
aka Sankarsana; Siva's and Parvati's object of their love;
aka Balarama; Balarama is worshiped by the entire Vaisnava world;
The Holy Sages know that there is no difference between Lord Krsna and
Lord Balarama, Haladhara; The transcendental qualities of Balarama
are obscure in the four Vedas, but the Puranas describe them boldly;
Lord Balarama is the abode of Lord Caitanya's deep affection;
Offense at Balarama's lotus feet destroys all possibilities for salvation;
His glorious qualities are unlimited and are not fully understood by
anyone; He is the original personality, the greatest mystic, the
Supreme Lord, and the greatest devotee of the Vaisnavas; Just by
His glance, He sets in motion the three modes of material nature which are
the cause of this world's creation, maintenance, and annihilation;
Anantadeva's mighty potency is beyond measure. That Supreme Lord carries
on just one of His thousand heads the entire universe with all its living
entities, mountains, and rivers, and that universe appears to be only a
minute, atomic speck. Even if a person acquires a thousand tongues, how
can he describe the power of the omnipotent Supreme Lord?; This
material world's creation, maintenance, and annihilation, as well as the
three modes of material nature, are activated by His glance; His
Holy Name is the only means for the living entities' redemption;
The pastimes of Sri Caitanya Mahaprabhu are revealed by Nityananda's mercy
only, because His personal expansion, Ananta Sesa, is the storehouse of
information about Lord Caitanya and Lord Krsna's pastimes; Lord
Nityananda had a vision of the transcendental six-handed form of Caitanya
Mahaprabhu.
Lord Caitanya:
He had allocated to Nityananda the mission of preaching in Bengal; the
appearance of Lord Caitanya on an auspicious full moon evening in the
month of Phalguna when the moon went into eclipse. The tumultuous chanting
of Lord Hari's holy name filled all directions, inspiring everyone to sing
together; Caitanya was the master of all different scriptures. There was
no one in the three worlds to challenge His erudition; He empowered all
the devotees who surrendered to Him; He showered causeless mercy on Isvara
Puri by accepting him as His spiritual master; The Lord instructed His
mother and simultaneously warned the whole world about the grievous
consequences of offending the Vaisnava devotees; the Lord explains the
entire philosophical truth about human life using Srivasa's expired son as
the speaker; Caitanya playfully taunted Sarvabhauma Bhattacarya when they
first meet, but later He exhibited His six-handed form to him.
Advaita
Acharya:
Lord exhibited His universal form to Advaita Acarya Prabhu;
Caitanya reveals His absolute identity as Lord Narayana by sitting on the
altar of Vishnu in the house of Sri Advaita;
Srivasa Pandita:
Lord Caitanya reveals His absolute identity as Lord Narayana by sitting on
the altar of Vishnu in the house of Srivasa Pandita;
Mother Saci:
She has a vision of Sri Caitanya in a blackish complexion
and Sri Nityananda in a whitish complexion.
Blessings:
Whoever sings or hears about Nityananda's supra-mundane {above-this
world or earth} character
is offered the supreme shelter of
Lord Caitanya; One
becomes
purified by hearing or calling out the name of Lord
Anantadeva, either respectfully or accidentally. Even a degraded person
is purified when he tauntingly utters the name of Sri
Ananta; Anantadeva's unlimited names, when heard or chanted by anyone in
any manner, immediately
sever the noose of innumerable births and deaths; Hearing
Lord Caitanya's qualities and pastimes can
clean away
all material contaminations.
Lord Siva and
Parvati: Lord Sankarsana is the object of their love; In the midst of
a million fresh young maidens, the pure devotee, Sri Siva, and his consort
pour out nectarean devotional hymns to Lord Sankarsana;
Misc. Facts:
In the words of Srimad Bhagavatam, a non-believer is a yavana (a
barbarian). He is destined to suffer in hell, birth after birth;
Balarama's direct, partial expansion, Ananta Sesa, is the source of all
the various ingredients for Your service in the transcendental realm of
Vaikuntha {Your residence, bed, throne, shoes, clothes, jewelry, etc.};
Ananta Sesa's partial expansion is the mighty Sri Garuda whose
satisfaction is derived from acting as the Lord's carrier in every
pastime; The entire universe is a speck on one of Ananta Sesa's thousand
hoods, and because of His unlimited strength, He does not feel the burden;
{Lord Anantadeva, incessantly sings in glorification of Lord Krsna's
divine attributes. Lord Krsna is eternal and His attributes are unending,
therefore He can never be fully described or glorified. But Ananta is also
eternal and His ability to glorify the Lord is unending. In Their divine
relationship, neither is ever victorious. How wonderfully Lord Krsna and
Lord Balarama compete with each other!}; Anantadeva is the origin of all
demigods; I (VDT) throw myself at the feet of all pure Vaisnava devotees
so they may cleanse me of all offenses;
8-02
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