Krishna and the Art of Bicycle Maintenance
by Ronald E. Boutelle
· Rohini-suta dasa
ACBSP
|
Chapter
Five
L ong, long ago, the demigod in charge of rainfall, King Indra, fell from his heavenly position and took birth in a family of pigs. Due to his offensive behavior, his spiritual master (Brihaspati) had cursed him into this hellish condition.Just like the other pigs, King Indra loved eating the garbage thrown over the fence by the farmer and all the other nasty things that pigs relish. He enjoyed rolling in the thick mud, he loved to grunt, and he never complained about the millions of flies that landed everywhere. After he grew up he fell in love with an especially fat sow and before long he was surrounded by dozens of little piglets. Life couldnt have been happier for King Indra. He had his lovely "she-pig" with whom he enjoyed unlimited sex, he had scores of squealing piglets to roll around with in the mud, and the farmer was very generous, always making sure to throw them large amounts of rotting garbage. When Lord Brahma (Krishnas representative in charge of the material world) heard of King Indras abominable situation, he immediately approached him, greatly saddened by the appalling condition of his close friend. "My dear King Indra, what has happened to you? Why are you living in such a filthy place? Dont you remember your beautiful palace and all your friends who miss you? This is not at all befitting the King of Heaven!" King Indra replied, "Im sorry, but I do not know what you are talking about. Actually, I am very happy here as you can see for yourself. I have my lovely "she-pig," surrounded by our many children, and we have so many nice things to eat. Please leave me alone. I do not know what you are talking about." Perceiving the enormous power of the material illusion that had fallen
upon his beloved friend, with great compassion Lord Brahma drew his mighty sword, killing
the pig and instantly restoring the King to his proper senses. (BHAKTIVEDANTA SWAMI
PRABHUPAPA, Shrimad-Bhagavatam 3.30.5, © BBT-Intl, 1972) Secondly, receiving a letter from Charles Berner was about the last letter I would have expected to find in my mailbox. I didnt think he even knew where I was living. But there it was in my hand, an invitation to rejoin his staff, who had recently opened an ashram (spiritual school) near San Francisco. I think receiving Charles letter helped, in part, to rekindle my interest in pursuing the answers to the questions I had asked when I was living in my forest cabin"What is MY message? What does God want me to do?" Deciding to accept Charles offer, I sold or gave away just about everything I owned and made plans for my departure. Eventually, the day I was to leave for California arrived. This was in early August. The year was 1976. The bus I was taking was almost ready to pull out. Weighing upon me heavily at this last crucial hour were all the things I had experienced in Saratoga Springs over the past several yearsthe end of my first marriage, falling in love with Cathy Moore, my forest cabin, enlightenment, the Adirondack Wheel Works, the chocolate chip cookies, and reading about Lord Krishna. Checking my watch, on a long shot I decided to take one last walk downtown and who knows, perhaps I would see Cathy. It had been months since I last saw her. I had no idea where she was but because I was still in love with her, naturally in my heart I wanted to say good-by. With less than an hour to board the bus and hoping for a miracle, to my profound astonishment I saw her standing near the post office. At this critical moment, to be able to spend a few minutes with her meant a great deal, and Cathy was kind enough to talk with me. But in the back of my mind, far outweighing our final good-byes was knowing the uncanny way in which I had found her in the first place, almost like finding a needle in a haystack. Then again, this one last coincidence seemed quite apropos considering the other unusual events that Saratoga had blessed me with. About ten minutes before the large Greyhound bus pulled into New York
Citys Port Authority, I sat still, staring out the dirty window beside me.
Determined not to box myself in, I hadnt even bothered to buy a through ticket to
California. What I really desired was to embrace a new lifestyle and live like a falling
leaf, simply going in the direction God chose to take me. About the fifteenth person to step off the bus, I held on tightly to my tenor guitar as I felt the full weight of my pack press down upon my shoulders. And just about fifteen steps later, a rather odd-looking man stopped me, asking if I would like to take a book with me, which he placed in my hand. Taking a quick glance, I immediately recognized it as the Bhagavad-gita. I told him that I already had the exact book in my backpack (which I did, although I hadnt read it yet). He then showed me another book, one of the seventeen volumes from the Chaitanya-charitamrita. Of course, I had never even heard of this book, much less able to pronounce it (chay-ton-ya cha-ree-TOM-ree-ta), but I remember looking at it and being immediately captivated by the beautiful picture on its cover (note #1). In the center of it, sitting on a slightly elevated cushion and surrounded by His loving disciples, for the first time in my life I saw a picture of Lord Chaitanya. Today this still remains one of the most beautiful picture I have ever seen. Definitely wanting to read the book on my journey, I unsnapped my shirt pocket and gladly gave the man (Gopal Acharya dasa) a ten-dollar bill and said good-by. Yet, in barely the time it took me to take three more steps, I turned around to call him back. I just couldnt deny the fact that only minutes before stepping off the bus, I had been thinking of meeting someone spiritual, and this is exactly what had just happened. Twice in one day I had been blessed, first finding Cathy and now meeting this stranger. I could feel the divine winds blowing upon me. But how was I to know that a hurricane was about to sweep me off my feet? Asking the young man if he knew of any vegetarian restaurants close by where I could eat dinner and listen to some Indian music, he told me that his temple ran a very popular restaurant and that I would enjoy their Indian decor and entertainment. I didnt know what kind of a temple he was talking about, but if I could get there without too much difficulty, I was game. Just as he said, for only a few dollars a taxi took me right to the
front doora small skyscraper located in Manhattan, near Central Park. What began,
then, as an innocent bite to eat, instead turned into a lifetime of commitment to Lord
Krishna and Shrila Prabhupada. In spite of his bald head and odd looking clothes, it was impossible not to like Jayananda and his easygoing manner. He had a broad smile, a warm voice, and he was very friendly. Before I knew it, I was accepting his invitation to spend the night at the temple. He even offered me a place in his room to bed down. Although I only got a few hours sleep that first night, it was surprisingly easy to wake up when Jayananda called my name out at three-thirty in the morning. I was quite excited with my new surroundings, plus having spent my first night in the middle of New York City. Even the ice-cold shower didnt kill me and an hour later he took me downstairs into a large temple room. Including both men, women, and children, nearly seventy devotees stood standing before six large teakwood doors, each one ornately handcrafted. Led by the trumpet-like sound of a white conch (shell) and ringing bells, the massive doors swung open, revealing a gorgeous altar. Another ceremony took place a little later, but this time everyone was encouraged to grab a handful of fresh rose petals that were being passed out in a large basket. When the massive doors were slowly swung open, everyone threw their flowers toward the altar, creating a fantastic shower that carpeted everything in the most exquisite way. At that same moment, a beautiful song (arranged by Beatle, George Harrison) began to play. I remember thinking that even though I had little idea what these people were all about, one thing was certainif there was such a thing as worshiping God, this fascinating and inspiring ceremony had to be it. Because of the kind way in which Jayananda asked me, I kept taking him up on his invitations to spend "just one more night." After all, I wasnt in that much of a rush to get to California. But it was just a matter of time before I would have to leave. In my shirt pocket I had over a thousand dollars in cash and becoming a little concerned about losing it, I told Jayananda. He led me to a small office where I was given a receipt for the money. By showing them the note, I could get my money back at any time. The next day, after the morning ceremonies, Jayananda walked over to me and in a childlike manner asked if I had seen all my money that he had placed on the altar"all around Lord Krishnas lotus-feet." I now know that this was simply a transcendental bluff on his part, but
at the time, as you might imagine, to have my savings suddenly given like that to God,
without my permission, was inconceivable. I was speechless. I didnt know what to
say. Instantly my thoughts began to race like mad. Since this all had to be the Lords arrangement, I asked Jayananda to help me become a novice priest (bhakta) in the Hare Krishna movement. Later that day he cut all my hair off (which at the time was well over sixteen inches long). All at once I looked and felt ten years younger. To be perfectly honest, I wouldnt trade what I have learned about Lord Krishna for all the money in the world. With the same compassion as Lord Brahma, Jayananda also swung his mighty sword. For a split second I, too, felt the searing pain of divine sympathyexactly what Lord Indra and all illusioned souls experience when they come into contact with the Lords merciful devotee. This is the nature of divine love. It is ever fresh, ever-increasing, and everyday this fact becomes increasingly clear. Jayananda wasnt under any delusion, at all. He had discovered for himself an extraordinary mirror, perfectly reflecting toward all who look into it the most beautiful thing in all creation: "The Good News of the Vaishnava Gospel." When a person turns his attention to Lord Krishna for help, the Lord proceeds to kindly strip away his material attachments.
Shrila Prabhupada comments on this verse as follows: "The Lord is
reciprocally respondent to His devotees. When He sees that a devotee is completely sincere
in getting admittance to the transcendental service of the Lord and has thus become eager
to hear about Him, the Lord acts from within the devotee in such a way that the devotee
may easily go back to Him. The Lord is more anxious to take us back into His kingdom than
we can desire. Most of us do not desire at all to go back to Godhead. Only a very few men
want to go back to Godhead. But anyone who desires to go back to Godhead, Lord Krishna
helps in all respects." (BHAKTIVEDANTA SWAMI PRABHUPADA, Shrimad- Bhagavatam
1.2.17, © BBT-Intl, 1972) In spite of the forceful preaching emanating from many of todays Christian theologians, Christianity and its "good news" is not as unique as they might claim. While it is true that the Holy Bible and its precious message can bestow all success, it is not true that Christianity has the only "good news" to offer mankind. This is an arrogant and misleading precept that needs to be corrected. The fact that Christian ministers openly broadcast this false notion is very unchristian-like, to say the least, and simply breeds suspicion and irreligious doctrine. This was perfectly illusrated to me on a Sunday afternoon when I heard a Christian minister announced over the radio that the uniqueness of Christianity is found in three unshakable factsa declaration, he said, that "no other single religion on the face of the earth can match." First, there is the fact that no other religion can make the claim that its founder is God. Secondly, only Christianity can make the claim that it provides for the forgiveness of sins and the absolute assurance of eternal life. And third, no other religion can say that their founder rose from the dead. My intention, here, is not to discredit Christianity, but to set the record straight, along with providing the readers of this book some insight into "The Good News of the Vaishnava Gospel." I feel strongly that religious leaders should be very careful about criticizing other religions and thus establishing a certain "mind-set" within their followers which, unfortunately, leads people to reject anything that doesnt fit into the "neat little box" that they have heard is the "gospel truth."Is there more about God for the Christian to learn?
Because of these scriptural references (and hundreds more just like them), "The Good News of the Vaishnava Gospel" is that its historical founder is in fact Godthe Supreme Personality of Godhead. The history of Lord Krishna speaking the Bhagavad-gita can be found in chapter four of this great book. This history is also traced out in the Mahabharata (Santi-parva 348.51-52). Of course, this is ancient history, and it is said that the more recent architect of the Hare Krishna movement is Lord Chaitanya. But, here again we find Almighty God. In the last chapter I have already discussed Lord Chaitanyas absolute divinity. So either way, historically and factually, "The Good News of the Vaishnava Gospel" has as its fountainhead our Blessed & Almighty Lord. Forgiveness of sins and eternal life are the two main pillars of the Christian gospel. ACTS 13:38"Brothers! Listen! In this man Jesus, there is forgiveness for your sins!" LUKE 24:47"There is forgiveness of sins for all who turn to me. JOHN 3:16"For God so loved the world, that He gave His only begotten son, that whosoever believeth in him should not perish, but have everlasting life." Yes, indeed, the promise of redemption and eternal life is certainly good news. But is Christianity the only religion that provides this unequivocal assurance of salvation? What does "The Good News of the Vaishnava Gospel" say about these two fundamentals? What does Lord Krishna say?
Found in another Vaishnava Scripture, the Shrimad-Bhagavatam, we find this and many more references about the forgiveness of sins, lending more meaning to "The Good News of the Vaishnava Gospel." SHRIMAD-BHAGAVATAM (2.4.15)"Let me offer my respectful obeisances unto the all-auspicious Lord Krishna, about whom glorification, remembrance, audience, prayers, hearing and worship can at once cleanse the effect of all sins of the performer." As you can see, "The Good News of the Vaishnava Gospel" contains many wonderful promises, providing for the complete exculpation of sinjust as we find in the Holy Bible. The question of "eternal life," however, is a little more tricky. Throughout the BHAGAVAD-GITA the eternal nature of the soul is established by the Lord. (15:7)"The living entities in this conditioned world are My eternal fragmental parts." (2.12)"Never was there a time when I did not exist, nor you, nor all these kings; nor in the future shall any of us cease to be." (2.20)"For the soul there is neither birth nor death at any time. He has not come into being, does not come into being, and will not come into being. He is unborn, eternal, ever-existing and primeval. He is not slain when the body is slain.
Since we are eternal by nature, what the scriptural promise of "eternal life" is referring to, is the quality of our eternal existence. It is when we begin to understand this that the real value of the "good news" blossoms forth. But let us first confirm that "The Good News of the Vaishnava Gospel" takes one into the realm of eternal life. Again, referring to the BHAGAVAD-GITA (4.24)"A person who is fully absorbed in Krishna Consciousness is sure to attain the spiritual kingdom." (7.23)"My devotees ultimately reach My supreme planet." (8.28)"Simply by performing devotional service he reaches the supreme eternal abode." (18.55)"When one is in full consciousness of Me by (devotional service), he can enter into the kingdom of God." Here, then, is our supreme goalthe eternal kingdom of God, made accessible by the promise of God, the mercy of the spiritual master, and "The Good News of the Vaishnava Gospel." Now I would like to set the record straight on the third point that the minister on the radio madea common misconception broadcast by many of our Christian friends. Question: Is the Holy Bible the only religious record which gives an historical account of a religious founder appearing again after his death? After the departure of Lord Krishna from this world (5000 years ago),
as stated by His Holiness
Krsnadasa Kaviraja Goswami Krishna appeared again as Lord Chaitanya. Reference to this fact was introduced in the
last chapter. However, since this reappearance spans such a long period of time, it can be
noted that after the disappearance of Lord Chaitanya in 1534, He, too, miraculously
appeared in the midst of His devotees, just as Lord Jesus Christ had appeared before his
disciples. JOHN 2O:19"That evening the disciples were meeting
behind locked doors, in fear of the Jewish leaders, when suddenly Jesus was standing there
among them." "Gauranga das and the others were the most expert in the assembly gathered in that town of all the different kinds of singing and kirtana (congregational glorification of the Lord), and understood perfectly the different classical modulations of voice, performing music by ear, as well as fixed and unfixed melodies. The sweet and wonderful kirtan of Narottama dasa Thakura (a great devotee of Lord Chaitanya) with its sweet tune and unique style of voice filled the four directions and the heavens above, causing all the men and women (to) weep tears of prem (love of God), and they all sported in the waves of (spiritual) ecstasy. "At that time, Lord Chaitanya, along with His personal associates, appeared there and joined in the sankirtan (praising the Lords Holy Names in song and dance). Who can describe the wealth of happiness felt by the devotees when, in the midst of their kirtan (dance) appeared the munificent Shri Chaitanya Mahaprabhu, Himself. "Like a flash of lightning in the midst of a mass of beautiful clouds, Lord Chaitanya, Himself, appeared within the crowd of devotees through divine manifestation." (BHAKTI VIDHAN MAHAYOGI, Lives of the Vaishnava Saints, p. 114, from the chapter, "Shri Narattam Dasa Thakura," translated from: HARI-KRIPA DASA, "Shri Gaura-prasada-charitavali," Gaudiya Mission of Calcutta, India.) As I mentioned in chapter four, one of the most interesting things about Lord Chaitanya is that He appeared just "yesterday," compared to Jesus Christ, and His entire life has been meticulously recorded. As did Jesus Christ (Luke 5:12), Lord Chaitanya miraculously cured a leper. He also brought the dead son of Shrivas Thakura back to life (note #3). The Chaitanya-charitamrita recounts many more miracles in the life of Lord Chaitanya. It is my sincere hope that many Christians will find my book of some
value. Part of "The Good News of the Vaishnava Gospel" is that
within its Scriptures (the
Maha Bhavishya
Purana), compiled long before the birth of Christ, the story of Jesus is fully
predicted, mentioning among other things that he was born of a virgin, and that he was the
Messiah. The history of his eventual crucifixion is predicted, even declaring his name to
be "Jesus." (REV. ALVIN V.P. HART & STEVEN ROSEN, East-West Dialogues,
p.76, Folk Books, 1989) In 1985, scientist Rick Briggs asked this very question while studying at NASAs Ames Research Center at Moffet Field, California. His answers were published in the article, "Knowledge Representation in Sanskrit and Artificial Intelligence." "If nothing else," Mr. Briggs wrote, "Sanskrit represents mans most perfect attempt for the clearest and most unambiguous means of communication ever devised." (RICK BRIGGS, The A.I. Magazine, 1985) Shrila Prabhupada echos this same thing, referring to the Vedas as, "windows to the spiritual sky." "The Good News of the Vaishnava Gospel" is an ocean of mercy which has kindled in countless millions a new meaning to lifespirit-laden meaning which can fill the heart with hope and purpose, and give everyday actions new direction and value. But since this "good news" consists of a window of words, hearing these words is the first step. It is very important to hear the word of God. We have to take the time and effort that this requiresactivating our spiritual senses and awakening our love for God. This is true yoga. PROVERBS 4:20-22"My son, attend to My words; incline thine ear unto My sayings. Let them not depart from thine eyes; keep them in the midst of thine heart. For they are (eternal) life unto those that find them." To illustrate just how important this is, I once heard a true, but very sad story. Years ago, in a large city, there lived an old lady who died in complete poverty. Right before she died, however, three ministers went to visit her, having been told that she was about to pass away. While in her dingy apartment ministering to her, one of the men noticed a framed document hanging on the kitchen wall. He took it down and asked the dying woman about it. She told her three visitors that earlier in her life she had worked for
an extremely wealthy lady, taking care of her every need and keeping her mansion spotless.
But this wealthy lady gradually fell into poor health and died. After she passed away, her
employees had to be dismissed, leaving them without employment. Jobs were very scarce in
those days. A few weeks before the rich woman died, she had given her that piece of paper,
which the old lady had placed in the frame and hung on the kitchen wall. Just see what can happen to a person (to any of us) because they "didnt take the time to find out." And the way in which we find out is by hearingIncline thine ear...We must not neglect the transcendental sound. If we dont bother to hear about "the good news" that is waiting for us, how are we going to claim it? Another way of understanding the importance of this, is to compare the "word of God" to a seed. Like any seed, if it isnt planted, how is it expected to grow and produce fruit? Not until the seed is planted in the ground can anything happen. The seed is powerless to act until it is planted in the ground and this doesnt happen until the farmer hears about it, receives it, and has faith that it will produce what the package claims. If we dont trust the seeds, why bother with all the hard work to plant them? If we do not trust God, we will not pay Him any attention. We just wont be interested in His promises. Therefore, the words, themselves, are the keys to this trustintroducing us to, "The Good News of the Vaishnava Gospel." Surely, I wouldnt have spent so many years, in a most peculiar religion, if I didnt trust the words of Lord Krishna and Shrila Prabhupada. As I mentioned in an earlier chapter, I had read Krishna, The Supreme Personality of Godhead, while living in my bicycle shop in Saratoga Springs. When I read at the end of certain chapters that I was receiving a special blessing, just because I was hearing about Lord Krishna, this struck me as something most unusualan unexpected blessing. I had never read anything like that before and this intrigued me very much. Now that I look back, from that time henceforth my life has not been the same. For me, "The Good News of the Vaishnava Gospel" is that Lord Krishna has touched me many different times. I especially like how He has dealt with me in a very down-to-earth way. He knows perfectly well my mentality and the perfect manner in which to encourage me. Among other things, at times my life has felt quite mystical. This is thrilling and makes my religion very personal. "The Good News of the Vaishnava Gospel" is that Lord Krishna has continued blessing me in the most telling waysespecially within the realm of coincidences where I sense Him most easily. You, too, can experience these same things. A few years ago I was in Fort Worth, Texas, with my friend good,
Krishna-katha. Several of us had made the long drive from Denver, having rented U-Haul
tops for the two cars we drove down in. After renting an apartment, my friend suggested
that we should return the luggage carriers to the nearest U-Haul dealer and get our
deposits back. So the two of us went to the office to ask the apartment manager where the
nearest U-Haul was located, seeing how we had no idea, ourselves. At first no one fully realized the extent of the damage, but the more they investigated the more alarmed everyone became. Soon a whole army of tree experts descended upon the site, and it was discovered that the entire ground beneath the tree had been drenched by a very powerful weed killer. Because I left Texas at this very point, I never found out if the tree lived or died. I believe the last thing I had heard was that the tree experts had removed all the dirt from underneath it (holding it erect with a special crane, while others carefully washed every root by hand. Fresh dirt with special soil and root boosters were then shoveled in, hoping to reverse the damage). Another odd thing concerning this drama is that they caught the man who poisoned it. He said he did it to get even with his girlfriend, which no one, to this day, has ever been able to understand. So you can see why I was curious to find out what eventually happened to that tree. As we walked in and sat down, the apartment manager was busy at her desk, listening to country music. Taking an opportunity, I asked her about the tree. She looked up, thinking for a moment, and said that she thought it had died. (Actually the tree is still alive, although about half of it did die). She then stood up, walked over to a small potted plant, and began methodically wiping all its leaves with a rag. Perplexed at her rather odd behavior, I asked what she was doing and she said that she had accidentally sprayed it with a poison that was in an unmarked bottle. She didnt appear to make any connection to what I had just asked and to what had just happened to her plantquickly returning to her desk to take a long drag on a cigarette. Krishna-katha and myself looked at each other in complete amazement, noticing the obvious coincidence. Later, on January 1, 1992, I left Colorado, where I had been managing our Hare Krishna Food For Life programfeeding the homeless on the streets of Denver. I was moving to Potomac, Maryland, to look into the possibility of establishing a Krishna Disaster Relief program in Washington, D.C., only a few miles away. Not having a car of my own, I decided to take a drive-away car to the
east coast. These are cars that individuals leave with companies that specialize in
arranging for people, like myself, to drive and deliver them to their owners. Many of the
cars need to be driven long distances to accomplish this. Of the two cars left, one of them had to be delivered about a hundred miles from Washington, while the other had its owner located in Great Falls, Virginia. Looking at my detailed road atlas, I couldnt even find Great Falls and after twice checking with the drive-away company, all they could tell me was that Great Falls was located near Baltimore, Maryland. If you have a map, look at where Baltimore is, and where Virginia is, and you will see why I was so confused. With a deadline to meet, I decided to take the car going to Great Falls since it appeared to be going somewhere near Washington. I would just have to inquire at a truck stop near Washington, and, surely, I thought, someone would know where Great Falls was located. When I went with Krishna-katha to fill out the necessary paperwork, he looked at my drive-away agreement and pointed out that I had to deliver the car to an address on Peacock Street (Lord Krishna always wears a peacock feather in His hair). We both agreed this was a very auspicious beginning for my long trip After a few days of driving, having made the trip with two days to spare before having to deliver the car to its owner, I decided to drive to our Potomac temple and find out from there where Great Falls was located. Besides, this way I could first unload my personal belongings, arrange for someone to follow me, and then bring me back to the temple. Making a phone call to the cars owner, I was flabbergasted when he told me that Great Falls was located less than three miles away, and that, indeed, he lived on Peacock Street! Great Falls is just a tiny little village, and of all the cars for me to get, ending up with this one on Peacock Street (just next door) was simply too much of a coincidence to ignore its divine connection. Due to various reasons, I was unable to start the Krishna
Disaster Relief program
in Washington. I had spent several months trying. Extremely frustrated, on a rainy Tuesday
morning in March, I decided to abandon my efforts and instead go back to work. I had
little choice because I was completely broke. Within minutes of this rather monumental
decision, I received a phone call from our Food For Life director in Philadelphia,
offering me the position as their kitchen managera job which I took, and another
electrifying coincidence. The one day (within minutes) I finally decided, "OK, this
is it, I am going back to work," without even applying for the job or having been to
Philadelphia, or knowing that the position was open, I was offered a very good job,
cooking for the homeless in our large Hare Krishna shelter. Not long after I started working, I went to the Philadelphia public library to see if I could find a copy of the book, The Story of a LifeSt. Therese of Lisieux. The day before I had called several bookstores hoping to locate it, but each time I was unsuccessful. As it turned out, the book that the library had could not be checked out, so I sat down in the reference section and read most of it over the next five hours. It was easy to tell that I wanted my own copy. The following day (Sunday) I went downtown again and at one point, becoming turned around, asked directions to get back home. After a stranger pointed the way, I found myself walking down a narrow side street. Feeling completely out of place amidst the towering buildings and unfamiliar noise, I said two small prayers, one to Lord Krishna and one to Jesus Christ. Taking less than a dozen steps, I noticed that the store I was standing next to was a used bookstore. Perhaps, I thought, they would have the book I wanted, The Story of a Life. Opening the door and entering, immediately to my left, behind a counter, I noticed the person in charge. Asking if he could help me, I said, "Yes, I am wondering if you have the book, The Story of a Life." The man didnt even move, except to turn around, reach his hand straight out, less than thirteen inches away, pulling the book from the shelf. He told me that the book was his personal copy, but that if I wanted it he would sell it to me for ten dollars. Then he said if I really wanted it he would sell it to me for five dollars. I pulled out a five-dollar bill and walked out of the store with the book in my hand, completely stunned by what had just happened. Not only had less than five minutes gone by from my two short prayers, just think about all the millions of books in this world that could have been in that used bookstore, plus the other million books that could have been within arms reach. There is also this incredible fact that I later discoveredthis particular bookstore was one that only specialized do-it-yourself books, such as home, plumbing, and car repair. Nothing else. So how was this possible? As I continued my journey home, I thanked Shrila Prabhupada and Lord
Krishna. Besides ending up with the book that I wanted, this wonderful aspect of "The
Vaishnava Gospel" again inundated me with faith. This says to me that my
religion is real, and that its not just something in my head, but in my life.
"The Good News of the Vaishnava Gospel" isnt just a bunch of lofty
words in a book, but rather has entered my life in a most wonderful way, just as it can
enter yours. In the beginning of my involvement with the Hare Krishna movement, of course I was told about many of the great devotees who make up our rich history, but there was very little information written about themnot like there is today. Now there are many books about these great personalities who have also embraced "The Good News of the Vaishnava Gospel." Reading about their incredible lives and discovering how Lord Krishna reciprocated with them has sent chills running down my spine. Also, hearing about the quality and character of these rare souls and that they, too, had unshakable faith in Lord Krishna, has immensely sharpened my confidence in God. You can also read these wonderful books (available from Krishna Culturesee appendix). More "Good News" is that Shrila Prabhupada has left no room within my false ego for expansions of delusion. He was especially specific about sin and about proper behavior. I really appreciate that he spelled this out so clearly, but when I examine myself I have to hang my head in shame. If Im not actually doing the wrong thing, like so many of us, I fall short of the mark. However, "The Good News of the Vaishnava Gospel" is that it contains a special ingredient for the likes of me. It has to, or why else would I constantly see Lord Krishna dealing with me with such love and patience? What I am speaking about is mercy. If I had to say in just one word what "The Good News of the Vaishnava Gospel" means to me the most, without hesitation I would say, "mercy"easily available to everyone. I am just an ordinary sort of person and actually, for many, I was not
even interested in God. I have no illusions of grandeur, and as Shrila Prabhupada so
rightly said, my heart consists of a large lump of black coal. I may say that I try, that
I am sincere, or that I care, but what is the real depth of these so-called good qualities
of mine? Hardly, I find, the depth of my thin skin. Yet, I marvel at how merciful Lord
Krishna and His devotees have been to me. I offer Lord Krishna and Shrila Prabhupada my
allegiance. But not perfectly, because I cant. I am not perfect. I have a very motherly disposition, and cherished taking care of our children and being their father. I gave the very best that I had to my family and loved them dearly, but it was not enough. Their mother had a dark side to her that was very deceitful. One day she just decided to not come home, leaving me to raise the children by myself. Patrick was still crawling at the time. Needless to say, seeing my spouse unable to be a faithful wife and good mother devastated me. After eight months went by, with the onslaught of winter approaching and not being able to give my business enough attention, I found myself having to borrow money to pay the rent. Although I worried constantly about my childrens welfare, Julia and Patrick never suffered from want of love from their daddy. They were my two best friends and I played with them and taught them nice things. I refused to give them anything but one-hundred-percent of my time and affection, shunning baby sitters and daycare centers. It was only after I put them to bed in the evening that I would go out to my shop and workoften until two in the morning, hoping to make enough picture frames to sell. These extremely late hours began to take their toll on me. My family is not from Texas and I didnt have anyone to turn to for help. Since we had just moved to Fischer, I had not made any new friends. The three of us were really on our own. Out of desperation I was finally able to speak with their mother over the phone. She said she would take care of the children for me, while I tried to get things more secure for them. This was only to be a temporary arrangement. Soon after she drove off with them, I called her, wanting, of course, to visit the children. But I was told she had left with them, moving over 1,200 miles away. I called there and spoke briefly with her, unable to get over my disbelief that she had taken my two babies away like thatwithout even asking or consulting with me. Then I called again, and the phone had been disconnected. That was years ago and not a day goes by that I dont think of my little girl and my son. Hardly a week goes by without this pain overwhelming me. Even in my dreams I find myself crying. Where did all my suffering begin? Ill be fifty-two in a few days
and looking back over my life, it has been pretty intense. "The Good News of the Vaishnava
Gospel" is that it tells me of a place where there is no sufferinga place free
from anxiety. So this gives me great hope for the future, because I believe I am going to
this wonderful place. Lord Krishna has given me His word: "Simply by performing
devotional service he reaches the supreme eternal abode." We can all go there! Both in the Holy Bible and in the Vedas, the kingdom of God is described. JOHN 14:2"In my Fathers house are many mansions." SHRI BRAHMA-SAMHITA (29,56)"...in abodes built with spiritual gems, surrounded by millions of purpose trees...all water is nectar, every word a song, every gait is a dance, where numberless milk cows always emit transcendental oceans of milk." So this should be our goalthe Lords magnificent abode. Although God has made our planet very beautiful, decorated with graceful waterfalls and majestic mountains, wrapped at times in blankets of wild flowers and white snow, even God admits that when compared to His eternal kingdom, what we see around us, "springs from but a spark of My splendor." (BHAKTIVEDANTA SWAMI PRABHUPADA, Bhagavad-gita As It Is10.41, © BBT-Intl, 1989) The Vedic description of the spiritual world is vastly different from what we know of, here on earthinconceivably more wonderful. This is "The Good News of the Vaishnava Gospel." This is our Lords transcendental abode. This is the home of Lord Jesus Christ, the home of Shrila Prabhupada, and home to all the great saints who love God with unflinching faitha place more marvelous than we can even imagine. I want to go there, and I want all of the people I love to go there. I want you to go there, too. Heaven is a place completely free from suffering and heartbreak. Also, the weather is great. El Niño doesnt exist. How could there possibly be any smog, acid-rain, droughts, hurricanes, earthquakes, floods, tornadoes, excessive temperatures, or ozone holes? Of course there is none of this. In Gods glorious kingdom you wont find vicious dogs that
tear little children apart. There are no germs or viruses that make you sick, or any rats, pesky flies, biting mosquitoes, bee stings, poisonous snakes, spiders, shark attacks, or
cockroaches. Whatever is there is fabulous and naturally desirable.It is a place free from pain and terror. You wont ever find
animals being slaughtered, or death, or any killing, whatsoever. Buildings arent
rotting away. The evening serenity isnt shattered by loud sirens. The sweet
fragrance of the air doesnt suddenly become obnoxious. The lovely path isnt
spoiled by a huge pile of dog stool. No, the spiritual world is a much different place. It is the land of eternity, bliss, and knowledge. You live forever in complete happiness and full of knowledge. The more you look, the more beauty you find. You arent always searching for pleasure and satisfaction. Arriving in this spiritual domain, by the side of God, you never feel unfulfilled. The Lord is the fountainhead of unfathomable joy, mercy, and peace. You live within His abode full of vibrant spiritual health. You never discover ugly things or nasty secrets. You are never disappointed by what you experience in the spiritual world. It is more wonderful than you ever thought. And this wonder never dries up. Instead, you experience it forever, in an ever-increasing degree. Everything is delightful, beautiful, and fresh. In this transcendental world your body is spiritual, always youthful, and your knowledge is complete. You are eternally innocent, never losing your "childhood." Your spiritual body is never deformed, inadequate, or incapable of performing. Everything about it is perfectyour sight, hearing, smell, etc. Vision isnt limited to certain colors. Hearing isnt confined to certain frequencies or taste restricted to our earthly standard. You dont get sick. Teeth dont need to be pulled. Here, on earth, we might go to the mountains, perhaps to visit Redwood National Park, which again, is "but a spark of our Lords splendor." But the birds who live there have better eyesight than we do. Count all of our senseswhich would be fully absorbed on such a vacationyet they all have their limitations. Colors are only so bright, and then we dont even see the complete spectrum. In the spiritual word, spiritual bodies are a million times more sensitive and in every way perfect. But wait, there is more to come because the most wonderful thing are
the saints that you meet there. They are all so kind and gentle and you get along with
everyone. You dont meet people that you just cant relate to. Everyones
heart is simple, never caustic or judgmental. They dont turn into horrible adults,
sniffing one another with their eyes, like the dogs here on earth sniff one another with
their noses. You have eternal friends, all sharing the same thinglove and service to
God. The ones you love never grow old and die, or have other bad things happen to them. When we meet our beloved Lord, He captures our heart, enchanting us forever with His charming loveliness. As I have tried to define the true meaning of heaven, "The Good
News of the Vaishnava Gospel" is that such a place does exist. However, unless
we take the time and effort to hear about it, and hear that we can reach its
transcendental shores, we will be like that old lady who died fabulously rich, not even
knowing it. "The Good News of the Vaishnava Gospel" tells us that God lives and that we can live with Him, too. Finally there is historical and accurate information that we can trust, and which tells us about the person we are supposed to love. "Thou shalt love thy God with all thy heart." This "Good News" contains the highest conception of love of God. Although some may call it "foreign," in its own right The Good News of the Vaishnava Gospel glorifies and helps bring into focus, the real spirit of what Jesus Christ taught. MATTHEW 23:37"Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind." By embracing this "Good News," you transform your life into a life of purity and joy, thus establishing a very real relationship between yourself and God. You are secure in your faith, protected, and in touch with positive feelings, coming from an atmosphere that constantly reminds you of God. You have hope for a future beyond this life. This "Good News" gives you a lifestyle that you can put into daily practicea lifestyle flavored with devotional service to God. It promotes individual responsibility and rings true within your heart. It is centered around the most wonderful person of all, Lord Krishna, the fountainhead of all ecstasy and pleasure. This "Good News" is my ace in the hole, my hope out of this mess called material life. "The Good News of the Vaishnava Gospel" is so wonderful that Lord Krishna has created a very special lantern just to illuminate it for us. Please read on"The Third Light."
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